this site is a co-production of Maarten van der Heijden and Bert Roest. ©

 

 

Studies of Medieval/Early Modern and Franciscan

Travel Literature/Missionary Exploits/View of the (Geographical) World

 

Travel Literature in General

Pilgrimage

Expansion, Crusade and Mission

Real and Imaginary Journeys to Asia and America/Merchants and Missionaries in East and West

Viewing the Other/Viewing the World

Journeys to Heaven and Hell

 

 



 

 

 

 



 

 

 

 



 

 

Travel Literature in General

Amazons, Savages, and Machavels. Travel and Colonial Writing in English 1550-1630: An Anthology, ed. Andrew Hadfield (Oxford, 2001).

Ingrid Baumgärtner, ‘Kartographie, Reisebericht und Humanismus. Die Erfahrung in der Weltkarte des venezianischen Kamalduensermönchs Fra Mauro (d. 1495)’, Das Mittelalter 3/2 (1998), 161-197.

Thomas Martin Buck, ‘Von der Kreuzzugsgeschichte zum Reisebuch. Zur Historia Hierosolymitana des Robertus Monachus’, Deutsche Vierteljahresschrift für Literaturwissenschaft und Geistesgeschichte 76:3 (2002), 321-355.

Elodie Burle, ‘D’errances et digressions. La digression dans quelques récits médiévaux de voyage et de pélerinage’, in: La Digression dans la littérature et l’art du Moyen Age: Actes du 29e colloque du Cuerma, 19, 20 et 21 fevrier 2004, ed. Chantal Connochie-Bourgne, Senefiance, 51 (Aix-en-Provence: CUERMA, 2005), 61-71.

Byzantinische Quellen zur Länder und Völkerkunde, ed. K. Dietrich, Quellen und Forschungen zur Erd- und Kulturkunde 5 (Leipzig, 1905).

Chemins d’Outre-Mer: Etudes d’histoire sur la Méditerranée médiévale offertes à Michel Balard, ed. Damien Coulon, Catherine Otten-Froux, Paule Pagès & Dominique Valérian, Byzantina Sorbonensia, 20, 2 Vols. (Paris: Publications de la Sorbonne, 2004).

Albrecht Classen, ‘Kulturelle und religiöse Kontakte zwischen dem christlichen Europa und dem buddhistischen Indien im Mittelalter’, Fabula 41:3-4 (2000), 203-228.

Communication in the Jewish Diaspora: The Pre-Modern World, ed. Sophia Menache, Brill’s Series in Jewish Studies, 16 (Leiden: Brill, 1996).

Comunicazione e mobilità nel medioevo. Incontri fra il sud e il centro dell’Europa (Secoli XI-XIV), ed. S. de Rachewitz & J. Riedman, Annali dell’Istituto Storico Italo-Germanico, Quaderno 48 (Bologna, 1997).

Diesseits- und Jenseitsreisen im Mittelalter, ed. W.-D. Lange (Bonn, 1992).

Eastward Bound: Travels and Travellers, 1050-1500, ed. Rosamund Allen (Manchester: Manchester UP, 2004).

Encounters and Dialogues. Changing Perspectives in Chinese-Western Exchanges from the Sixteenth to Eighteenth Centuries, ed. Xiaoxin Wu, Monumenta Serica Monograph Series 51 (Sankt Augustin: Monumenta Serica Institute – Ricci Institute of Chinese-Western Cultural History at the University of San Francisco, 2005).

Europäische Reiseberichte des späten Mittelalters. Eine analytische Bibliographie, I: Deutsche Reiseberichte, ed. Christian Halm, Kieler Werkstücke, Reihe D: Beiträge zur europäischen Geschichte des späten Mittelalters, 5 (Frankfurt a.M., 1994).

Andrew Fleck, ‘Here, there and in between: representing differences in the Travels of Sir John Mandeville’, Studies in Philology 97/4 (2000), 379-400.

Carlos García-Romeral Pérez, Bio-Bibliografía de Viajeros Españoles (Siglos XVI-XVII) (Madrid: Ollero & Ramos, 1998) [one volume in a larger series by the same scholar on early modern and modern travellers from Spain and Portugal].

Anna Gattiglia, ‘Paulin de Nola et Nicéta de Rémésiana: voyages et pèlerinages de rang élevé’, in: Akten des XII. Internationalen Kongresses für christliche Archäologie, ed. Ernst Dassmann & Josef Engemann, Studi di antichità cristiana 522 (Münster: Aschendorff, 1995), 805-814.

Walter Goffart, Barbarians, Maps, and Historiography: Studies on the Early Medieval West, Variorum Collected Studies Series, 916 (Farnham (Eng.) & Burlington, VT: Ashgate, 2009).

Michael Harbsmeier, ‘Reisen in der Diaspora. Eigenes in der Fremde in der jüdischen Reiseliteratur des Mittelalter’, Das Mittelalter 3/2 (1998), 63-80.

Klaus Herbers, ‘Spanienreisen im Mittelalter-unbekannte und neue Welten’, Das Mittelalter 3/2 (1998), 81-106.

Peregrine Horden, ‘Travel sickness: medicine and mobility in the Mediterranean from Antiquity to the Renaissance’, in: Rethinking the Mediterranean, ed. W.V. Harris (Oxford: Oxford UP, 2005), 179-199.

I Francescani e la Cina. 800 anni di storia. Atti della giornata di studio in preparazione alla Canonizzazione di Martiri cinesi. Santa Maria degli Angeli-Assisi, 9 settembre 2000 (S. Maria degli Angeli-Assisi, 2001).

Itinerarios medievales e identidad hispánica: XXVII Semana de Estudios Medievales, Estella, 17 a 21 de Julio de 2000 (Pamplona: Gobierno de Navarra, Departamento de Educación y Cultura, 2001).

Kommunikation und Mobilität im Mittelalter, ed. S. de Rachewiltz & J. Riedmann (Sigmaringen, 1995).

W. Lampen, ‘Fr. Giovanni Colonna di San Vito viaggiatore in Oriente (1260-1343)’, AFH11 (1918), 32-46.

Linda Lomperis, ‘Medieval travel writing and the question of race’, Journal of Medieval and Early Modern Studies 31,1 (2001), 147-164.

Luoghi di strada nel medioevo: Fra il Po, il mare e le Alpi occidentali, ed. Giuseppe Sergi (Turin: Scriptorium, 1996).

Maria Serena Mazzi, Oltre l’orizzonte. Inviaggio nel Medioevo (Torino, 1997).

M. Mollat, Grands voyages et connaissance du monde du milieu du XIIIe siècle à la fin du fin du XVe siècle, Les Cours de Sorbonne, 2 Vols. (Paris, 1966).

Florence Moly-Mariotti,‘Chronique: Voyager au moyen âge. VIIe Congrès de la Fondation-Centre d‘Études sur la civilisation du Moyen Âge tardif. San Miniato (Pise), 15-18 octobre 1998’, Cah. Civil. Médiév. (Poitiers) 42 (1999), 101-105.

Jacques Monfrin, ‘La tradition du texte de Marco Polo’, in: Idem, Études de philologie romane, Publications romanes et françaises, 230 (Genève,2001), 513-533.

Norbert Ohler, Reisen im Mittelalter (Munich, 1986).

W. Paravicini & Chr. Halm, Europaïsche Reiseberichte des späten Mittelalters. Eine analytische Bibliographie, I: Deutsche Reiseberichte (Frankfurt a.M., 1994).

Théa Picquet, ‘Voyages d’un florentin: Giovanni da Verrazzano (1485-1528)’, Rinascimento ser. 2, 39 (1999), 431-465.

Folker Reichert, ‘Fernreisen im Mittelalter’, Das Mittelalter 3/2 (1998), 5-17.

Reisen und Reiseliteratur im Mittelalter und in der Frühen Neuzeit, ed. X. von Ertzdorff & D. Neukirch, Chloe, Beihefte zum Daphnis, 13 (Amsterdam-Atlanta, 1992),

Reisen in reale und mythische Ferne. Reiseliteratur in Mittelalter und Renaissance, ed. P. Wunderli (Düsseldorf, 1993).

Reizen en reizigers in de Renaissance: Eigen en vreemd in oude en nieuwe werelden, ed. Karl Enenkel, Paul van Heck, & Bart Westerweel (Amsterdam: Amsterdam University Press, 1998).

Jean Richard, Les récits de voyages et de pélerinages, Typologie des sources du moyen âge occidental, 38 (Turnhout, 1981), 25.

J. Richard, `Voyages réels et voyages imaginaires, instruments de la connaissance géographique au moyen-âge', Culture et travail intellectual médiévale dans l'occident médiéval, Bilan des `Colloques d'humanisme médiéval' (1960-1980) (Paris, 1981), 211-220.

Jean Richard, Au-delà de la Perse et de l’Arménie. L’Orient latin et la découverte de l’Asie intérieure. Quelques textes inégalement connus aux origines de l’alliance entre Francs et Mongols (1145-1262), Miroir du Moyen Age (Turnhout: Brepols, 2005).

Peter Schreiner, ‘Konstantinopel-eine Stadt ohne Menschen? Reisende aus fünf Kulturkreisen berichten’, Das Mittelalter 3/2 (1998), 127-139.

Storie di viaggio e di viaggiatori. Incontri nel Mediterraneo (Sassari: Tema, 2002).

T. Szabó, `Die Entdeckung der Straße im 12. Jahrhundert’, in: Società, istituzioni, spiritualità, II, 913-929.

The 'Book' of Travels: Genre, Ethnology & Pilgrimage, 1250-1700 (Leiden: Brill, 2009).

The Mission of Friar William of Rubruck. His Journey to the Court of the Great Khan Möngke 1253-1255, Hackluyt Society Second Series 173 (Aldershot, 1990).

The Travels of Ibn Battuta, Hackluyt Society Second Series, 5 Vols. (Aldershot, 1957-2001).

Thorsteinn Vilhjalmsson, ‘Time and travel in Old Norse Society’, Disputatio 2 (1997), 89-114.

Travel in the Byzantine World: Papers from the Thirty-Fourth Spring Symposium of Byzantine Studies, Birmingham, April 2000, ed. Ruth MacRides, Studies for the Promotion of Byzantine Studies, 10 (Aldershot: Ashgate, 2002).

Viaggiare nel Medioevo, ed. Sergio Gensini, Pubblicazioni degli Archivi di Stato. Saggi, 63. Centro di Studi sulla Civiltà del Tardo Medioevo San Miniato, Studi e ricerche, 8 (Pisa, Pacini,2000).

Voyages et voyageurs au Moyen Age: XXIe Congrès de la S.H.M.E.S., Limoges-Aubazine, mai 1995, Histoire Ancienne et Médiéval 39 (Paris: Publications de la Sorbonne, 1996).

Diana Webb, ‘Freedom of movement? Women travellers in the Middle Ages’, in: Studies on Medieval and Early Modern Women: Pawns or Players, ed. Christine Meek & Catherine Lawless (Dublin: Four Courts Press), 75-89.

 

 

Pilgrimage

Actas de la Reunión Científica ‘El Camino de Santiago y la Sociedad Medieval’: Logroño, 12 a 23 de abril de 1999, ed. Javier García Turza, Logroño, 25 (Logroño, 2000).

A la recherche des villes saintes: Actes du Colloque franco-néerlandais “Les villes saintes”, Collège de France, 10 et 11 mai 2001, ed. Alain Le Boulluec, Bibliothèque de l’Ecole des Hautes Etudes, Sciences Religieuses, 122 (Turnhout: Brepols, 2004).

Anno 1300. Il primo giubileo. Bonifacio VIII e il suo tempo. Catalogo della mostra. (Roma, Palazzo Venezia, 12 aprile-30 luglio 2000). (Milano, Elemond-Electa, 2000).

Art and Architecture of Late Medieval Pilgrimage in Northern Europe and the British Isles, ed. Sarah Blick & Rita Tekippe, Studies in Medieval and Reformation Traditions, 54 (Leiden: Brill, 2005).

Barbara Baert, 'The Pool of Bethsaida: The Cultural History of a Holy Place in Jerusalem', Viator 36 (2005), 1-22.

F.J. Bakker & R.W.M. van Schaïk, ‘Bedevaarten en heiligenverering in Groningen’, Groninger Kerken 15 (1998), 5-18.

Rino Bartolini, ‘La ‘novitas’ dell’Indulgenza della Porziuncola alla luce del IV Concilio Lateranense e della storia dei pellegrinaggi’, Convivium Assisiense n.s. 4 (2002), 195-264.

Alessandra Bartolomei Romagnoli, ‘Lotta politica e profezia: pellegrine emistiche a Roma al fine del Medioevo’, Studi Romani 52 (2004), 18-41.

J. de Beer, `Bedevaart- en pelgrimsplaatjes', in: Gedenkboek Frans Claes. Museum `De Gulden Spoor' te Antwerpen (Antwerpen, 1932), 53-69.

G.W. Bernard, ‘Vitality and vulnerability in the late medieval church: pilgrimage on the eve of the break with Rome’, in: The End of the Middle Ages? England in the Fifteenth and Sixteenth Centuries, ed. John L. Watts, The Fifteenth Century Series, 6 (Thrupp, 1998), 199-233.

August Bernoulli, ‘Ein Reisebüchlein für Jerusalemspilger’, Zeitschrift für Kirchengeschichte 38 (1919), 79-86.

Beyond Pilgrim Souvenirs and Secular Badges: Essays in Honour of Brian Spencer, ed. Sarah Blick (Oxford: Oxbow Books, 2007).

Bibliotheca Geographica Palaestinae: chronologisches Verzeichnis der von 333 bis 1878 verfassten Literatur über das Heilige Land mit dem Versuch einer Kartographie, Revised Edition, ed. R. Röhricht & D.H.K. Amiran (Jerusalem, 1963).

Mariano Bigi, Verso i luoghi di Dio. Profilo storico del pellegrinaggio cristiano (Bologna, Edizioni Dehoniane, 2000).

J. Brefeld, A Guidebook for the Jerusalem Pilgrimage in the Late Middle Ages: A Case for Computer-Aided Criticism (Hilversum, 1994).

Franz Josef Brems, Marien-Wallfahrtsorte in Europa. Kulturgeschichtlicher Führer zu 100 Gnadenstätten (Donauwörth, Erich Wewel Verlag, 2000).

Bernhard von Breydenbach, Peregrinationes. Un viaggiatore del Quattrocento a Gerusalemme e in Egitto. Ristampa anastatica dell’incunabulo, trans. G. Bartolini & G. Caporali (Roma, Vecchiarelli Editore, 1999). [Cf. review in Studium Biblicum Franciscanum. Liber annuus 50 (2000), 597-601]

Martha Watson Brown, ‘Marks of faith: pilgrims at the shrine of Saint Richard of Chicester’, Medieval History Magazine 12 (2004), 48-55.

Curt Bühler, ‘Three Venetian editions of the Peregrinationes Terrae Sanctae Printed in the Fifteenth Century’, in: Contributi alla storia del libro italiano. Miscellanea in honore di Lamberti Conati (Florence: L.S. Olschki, 1969), 87-92.

Giampaolo Cagnin, Pellegrini e vie del pellegrinaggio a Treviso nel Medioevo: secoli 12.-15., Studi e fonti di storia locale, 5 (Sommacampagna (Verona), Cierre - Vicenza, Associazione veneta per la storialocale, 2000).

Franco Cardini, In Terra santa, Pellegrini italiani tra Medioevo e prima età moderna, Biblioteca Storica (Bologna: Il Mulino, 2002 & Milan: Bompiani, 2005). [cf. AFH 95 (2002), 445-447]

Costanzo Cargnoni, ‘Il pellegrinaggio nelle fonti francescane e nella prassi dei frati minori’, in: Il beato Antonio da Stroncone, IV: Atti delle giornate di studio, Stroncone, 27 marzo 1999 e 25 novembre 2000, ed. Mario Sensi (S. Maria degli Angeli-Assisi: Edizione Porziuncola, 2002), 5-26.

Wieland Carl, Felix Fabri. Die Sionspilger, Texte des späten Mittelalters und der frühen Neuzeit, 39 (Berlin: Erich Schmidt Verlag, 1999).

Manuel de Castro, ‘Dos Itinerarios de Tierra Santa de los Siglos XIV y XV’, Hispania Sacra 10 (20) (11957), 443-486.

Nicole Chareyron, Les pèlerins de Jérusalem au Moyen Âge. L’aventure du Saint Voyage d’après journaux et mémoires (Paris, 2000). Translated as: Pilgrims to Jerusalem in the Middle Ages, trans. W. Donald Wilson (New York: Columbia press, 2005).

J. Chelini & H. Branthôme (ed.), Les chemins de Dieu. Histoire des pèlerinages chrétiens des origines à nos jours (Paris, 1982).

J. Chelini & H. Branthomme, Le vie di Dio. Storia dei pellegrinaggi cristiani dalla fine del Medioevo al XX secolo (Milan: Jaca Books, 2006).

Giovanni Cherubini, Santiago de Compostella, il pellegrinaggio medievale (Siena, 1998).

Giovanni Cherubini, Pellegrini, pellegrinaggi, giubileo nel Medioevo. Quattro studi, Le testimonianze del passato, 15 (Torino, Paraviascriptorium, 2000).

Giovanni Cherubini, Pellegrini, pellegrinaggi, giubileo nel Medioevo. Nuovo Medioevo, 72 (Naples: Ligouri Editore, 2005).

E. Cohen, `In haec signa: Pilgrim-badge trade in Southern France', Journal of Medieval History 2 (1976), 193-214.

L.A. Craig, Wandering Women and Holy Matrons: Women as Pilgrims in the Later Middle Ages (Leiden: Brill, 2009).

Béatrice Dansette, ‘Les pèlerinages occidentaux en Terre Sainte: une pratique de la ‘Dévotion moderne’?’, AFH 72 (1979), >>>>

R. Datema, Pelgrims-Insignes in Nederlands bezit en Nederlandse tekens in het buitenland 1250-1500, 2 dln (Leiden, 1978)

L.K. Davidson & M. Dunn-Wood, Pilgrimage in the Middle Ages: A Research Guide, Garland Medieval Bibliographies, 16 (New York-London, 1993).

Hugh Davies, Bernhard von Breydenbach and His Journeys to the Holy land,1483-84. A Bibliography (London, 1911/Reprint Utrecht, 1968).

Robert C. Davis, ‘Pilgrim-tourism in late medieval Venice’, in: Beyond Florence: The Contours of Medieval and Modern Italy, ed. Paula Findlen, Michelle M. Fontaine & Duane J. Osheim (Stanford: Stanford UP, 2003), 119-132.

Decorations for the Holy Land: Visual Embellishment on Tombs and Shrines of Saints, ed. Stephen Lamia & Elizabeth Valdez del Álamo, International Medieval Research, 8: Art History Subseries, 1 (Turnhout: Brepols, 2002).

Catherine Delano-Smith, ‘The intelligent pilgrim: maps and medieval pilgrimage to the Holy land’, in: Eastward Bound, 107-130.

Andrea Denka, ‘Auf dem Weg ins Heilige land: Venedig als Erlebnis’, Das Mittelalter3/2 (1998), 107-126.

De Santiago y de los Caminos de Santiago. Colleción de inéditos y dispersos, ed. M. Domínguez García (Santiago de Compostella, 1997).

De Sion exibit lex et verbum domini de Hierusalem: Essays on Medieval Law, Liturgy, and Literature in Honour of Amnon Linder, ed. Yitzhak Hen, Cultural Encounters in Late Antiquity and the Middle Ages, 1 (Turnhout, 2001) [several essays in this volume deal with pilgrimage and holy places in Palestine]

Devotioneel ritueel. Heiligen en wonderen, bedevaarten en pelgrimages in heden en verleden, ed. Paul Post & Louis van Tongeren (Kampen, 2001).

Gary Dickson, ‘The crowd at the feet of Pope Boniface VIII: pilgrimage, crusade and the first Roman Jubilee (1300)’, Journal of Medieval History 25/4 (1999), 279-307.

Bernd Jørg Diebner, ‘Sinaitische Wallfahrtstraditionen im vorchristlichen Judentum?’, in: Akten des XII. Internationalen Kongresses für christliche Archäologie, ed. Ernst Dassmann & Josef Engemann, Studi di antichità cristiana 52 (Münster: Aschendorff, 1995), 690-699. [this Congress volume contains many interesting articles, only some of which are mentioned in this bibliography]

F. Di Stasio, Pellegrini del cuore. Riflessioni su 31 santuari mariani (Tavagnacco (Udine): Segno, 2002).

Cristiano Donato, ‘Pour un inventaire des sanctuaires et lieux de pélerinage chrétiens en France’, Revue d’Histoire de l’Église de France 91 (2005), 381-402.

Eberhardt im Bart und die Wallfart nach Jerusalem im späten Mittelalter, ed. Gerhard Faix & Folker Reichert, Lebendige Vergangenheit: Zeugnisse und Erinnerungen. Schriftenreihe des Württ. Geschichts- und Altertumsvereins, 20 (Stuttgart, 1998).

Victoria L. Erhart, ‘Itinerarium Egeriae: a pilgrim’s journey’, in: Women Writing Latin, 1: Women Writing Latin in Roman Antiquity, late Antiquity, and the Early Christian Era, ed. Laurie J. Churchill, Phyllis Brown & Jane E. Jeffrey, Women Writers of the World (New York: Routledge, 2002), 165-181. [includes Latin text and translation of excerpts]

Arnold Esch, ‘Vier Parallelberichte von einer Jerusalem-Fahrt im Jahre 1519’, in: Alltag der Entscheidung: Beiträge zur Geschichte der Schweiz. Festgabe zum 60. Geburtstag von Arnold Esch (Bern: Paul Haupt Verlag, 1998), 355-399.

Felix Fabri, Evagatorium in Terrae Sanctae, Arabiae et Aegyptae Peregrinationem, ed. C.D. Hassler, 3 Vols. (Stuttgart, 1843-1849).

Felix Fabri, Die Sionpilger, ed. Wieland Carls, Texte des späten Mittelalters und der frühen Neuzeit, 39 (Berlin, 1999).

Jean-Claude Faucon, ‘Le truchement: soutien et oppresseur du pelerin médiéval’, Miscellanea mediaevalia: Mélanges offerts à Philippe Ménard, ed. J.-C. Faucaun, A. Labbé & D. Quérel (Paris: Honoré Champion, 1998), 493-512.

M.-L. Favreau-Lilie, `The German Empire and Palestine: German Pilgrimages to Jerusalem between the 12th and 16th Century’, JMH, 21 (1995), 321-341.

H. Feilke, Felix Fabris Evagatorium über seine Reise in das heilige Land: Eine Untersuchung über die Pilgerliteratur des ausgehenden Mittelalters, Europaïsche Hochschulschrifte 155 (Frankfurt-Ben, 1976).

Bruno Figliuolo, ‘New evidence relating to the condition of Christians in the Holy Land towards the middle of the fifteenth century’, Mediterranean Historical Review 5:1 (1990), 62-71.

Fra Roma e Gerusalemme nel Medioevo. Paesaggi umani ed ambientali del pellegrinaggio meridionale. Atti del Congresso internazionale di studi. Salerno-Cava dei Tirreni-Ravello (26-29 ottobre 2000), ed. Massimo Oldoni, Schola Salernitana, Studi e testi, 111, 3 Vols. (Salerno: Laveglia, 2005).

Winfried Frey, ‘Die Pilgerreise des Christen und das Christenleben als Pilgerreise in das thor des vatterlands öwiger säligkeit’, in: Vom Mittelalter zur Neuzeit: Festschrift für Horst Brunner,ed. Dorothea Klein, Elisabeth Lienert & Johannes Rettelbach (Wiesbaden, 2000), 431-445.

Y. Friedman, ‘Pilgrimage to the Holy land as an Act of Devotion in Jewish and Christian Outlook’, in: Rashi et la culture juive, 287-301. [MELXX, 5839]

From Medieval Pilgrimage to Religious Tourism. The Social and Cultural Economics of Piety, ed. William H. Swatos Jr. & Luigi Tomasi, Religion in the Age of Transformation (New York: Praeger, 2002).

Anna Gattiglia, ‘Paulin de Nola et Nicéta de Rémésiana: voyages et pèlerinages de rang élevé’, in: Akten des XII. Internationalen Kongresses für christliche Archäologie, ed. Ernst Dassmann & Josef Engemann, Studi di antichità cristiana 522 (Münster: Aschendorff, 1995), 805-814.

Servus Gieben, ‘L’iconografia del pellegrinaggio francescano’, in: Il beato Antonio da Stroncone, IV: Atti delle giornate di studio, Stroncone, 27 marzo 1999 e 25 novembre 2000, ed. Mario Sensi (S. Maria degli Angeli-Assisi: Edizioni Porziuncola, 2002), 27-36.

Andrea Giovannelli, La Santa Sede e la Palestina. La Custodia di Terra Santa tra la fine dell‘impero ottomano e la guerra dei Sei Giorni, Religione e società. Storia della Chiesa e dei movimenti cattolici, 35 (Roma, Edizioni Studium, 2000. [a.o. review in Collectanea Franciscana 71 (2001), 352-354]

G. Golubovich, ‘Peregrinationes Terrae Sanctae’, AFH 11 (1918), 559-563.

Marie-Christine Gómez-Géraud, Le crépuscule du Grand Voyage. Les récits des pèlerins à Jérusalem (1458-1612), Les Géographies du Monde, 2 (Paris, 1999).

A. Graboïs, Le pèlerin occidental en Terre Sainte au moyen âge (Paris-Brussels,1998).

Greffin Affagart, Relation de Terre-Sainte, 1533-1534, ed. M. Chavenon (Paris, 1902) [This is quite an interesting travel account, based on the journeys of Greffin and compiled with the help of the Franciscan friar Bonaventure Brochard. The manuscript of the account can be found in Paris BN fonds français 5642. Cf. Louis Calendini, ‘Affagart’, DHGE I, 671]

Klaus Herbers, ‘Stadt und Pilger’, in: Stadt und Kirche, ed. Franz-Heinz Hye, Beiträge zur Geschichte der Städte Mitteleuropas 13 (Linz: Osterr. Arbeitskreiz für Stadtgeschichtsforschung, 1995), 199-238.

Klaus Herbers, ‘St. Wolfgang und die europäischen Pilgerfahrten des späten Mittelalters’, in: Michael Pacher und sein Kreis. Michael Pacher e la sua cerchia. Ein Tiroler Künstler der europäischen Spätgotik. Un artista tirolese nell’Europa del Quattrocento (Bozen: Südtiroler Kulturinstitut, 1999), 113-119.

J. van Herwaarden, Opgelegde bedevaarten. Een studie over de praktijk van het opleggen van bedevaarten (met name in de stedelijke rechtspraak) in de Nederlanden gedurende de late middeleeuwen (ca. 1300-ca 1550) (Assen-Amsterdam, 1987).

J. van Herwaarden (red.), Op weg naar Jacobus. Het boek, de legende en de gids voor de pelgrim naar Santiago de Compostella (Hilversum, 1992).

J. van Herwaarden, ‘Bedevaarten in en vanuit de Nederlanden: enkele aspekten van het verschijnsel bedevaarten in de late middeleeuwen’, in: Heilig en profaan: Laatmideleeuwse insignes in cultuurhistorisch perspectief, ed. A.M. Koldeweij & A. Willemsen (Amsterdam: Van Soeren, 1995), 53-63.

Jan van Herwaarden, ‘No status, no brother’. Reflections on late-medieval Jerusalem pilgrimages, in particular pertaining to the Netherlands’, in: Militia Sancti Sepulcri: Idea e istituzioni. Atti del Colloquio Internazionale tenuto presso la Pontificia Università del Laterno,10-12 aprile 1996, ed. Kaspar Elm & Cosimo Damiano Fonseca (Città del Vaticano, 1998), 263-288.

Jan van Herwaarden, Between Saint James and Erasmus. Studies in Late-Medieval Religious Life: Devotion and Pilgrimage in The Netherlands, Studies in Medieval and Renaissance Thought, 97 (Leiden-Boston, Brill, 2003).

Friedrich Heyer, 2000 Jahre Kirchengeschichte des Heiligen Landes. Märtyrer, Mönche, Kirchenväter, Kreuzfahrer, Patriarchen, Ausgräber und Pilger, Studien zur Orientalischen Kirchengeschichte, 11 (Hamburg - Münster - London, Lit-Verlag, 2000).

Chr. Hippler, Die Reise nach Jerusalem: Untersuchungen zu den Quellen, zum Inhalt und zur literarischen Struktur der Pilgerberichte des Spätmittelalters, Europaïsche Hochschulschriften (Berlin, 1985).

Norman Housley, ‘Holy Land or holy lands? Palestine and the Catholic West in the late Middle Ages and Renaissance’, Studies in Church History 36 (2000), 228-249.

E. David Hunt, ‘The itinerary of Egeria: reliving the Bible in fourth-century Palestine’, Studies in Church History 36 (2000), 34-54.

D. Huschenbett, ‘Die Literatur der deutschen Pilgerreisen nach Jerusalem im späten Mittelalter’, Deutsche Vierteljahrschrift für Literaturwissenschaft und Geistesgeschichte 59 (1985), 29-46.

Il cammino di Gerusalemme. Atti del II Convegno internazionale di studio (Bari-Brindisi-Trani, 18-22 maggio 1999), ed. M.S. Calò Mariani, Rotte mediterranee della cultura, 2 (Bari: M. Addo Ed., 2002).

Il grande cammino. Itinerari e luoghi dei pellegrini nel Medio Evo e nel nostro tempo, ed. A. Villani (Piacenza, Fondazione di Piacenza e Vigevano, 2000).

A. Janssen, ‘De Kruisweg. Ontstaan en aflaten’, Ons Geloof 8 (1921), 193-211, 241-260.

Jerusalem im Hoch- und Spätmittelalter: Konflikte und Konfliktbewältigung - Vorstellungen und Vergegenwärtigungen, ed. Dieter Bauer, Klaus Herbers & Nikolas Jaspert, Campus Historische Studien, 29 (Frankfurt a.M., 2001).

Jerusalem in pilgrims and Traveller's Accounts: A Thematical Bibliography of Western Itineraries 1300-1917, ed. Nathan Schur (Jerusalem, 1980); Systhematische Bibliographie der Palaestina-Literatur, ed. P. Thomson (Leipzig, 1908).

Jerusalem: Its Sanctity and Centrality to Judaism, Christianity and Islam, ed. Lee I. Levine (New York, 1999).

Jerusalem Pilgrimage, 1099-1185, ed. John Wilkinson, Joyce Hill & W.F. Ryan, Hakluyt Society Second Series 167 (Aldershot, 1988).

H. de Jongh, ‘Les grandes lignes de l’histoire des indulgences’, Vie Diocésance 6 (1912), 133ff.

Journeys toward God. Pilgrimage and Crusade, ed. B.N. Sargent-Baur, Medieval Institute Publications (Kalamazoo, 1992).

Andrew Jotischky, ‘History and memory as factors in Greek Orthodox pilgrimage to the Holy Land under crusader rule’, Studies in Church History 36 (2000), 110-122.

Hans-Henning Kortüm, ‘Der Pilgerzug von 1064/65 ins Heilige Land. Eine Studie über Orientalismuskonstruktionen im 11. Jahrhundert’, Historische Zeitschrift 277:3 (2003), 561-592.

Justin E.A Kroesen, The Sepulchrum Domini through the Ages. Its Form and Function, Liturgia condenda, 10 (Louvain, Peeters - Paris, Sterling, Virginia, 2000).

E.-R. Labande, Pauper et peregrinus. Problèmes, comportements et mentalités du pèlerin chrétien (Turnhout, 2004).

Fernando Lanzi & Gioia Lanzi, Pellegrinaggi e santuari cristiani nel mondo (Milan: Jaca Books, 2005).

Fernando Lanzi & Gioia Lanzi, Atlas de las peregrinaciones. Santuarios cristianos del mundo (Madrid: Ed. San Pablo, 2005).

Las peregrinaciones a Santiago de Compostela y San Salvador de Oviedo en la edad media, Actas del congresso internacional celebrado en Oviedo (…)(Oviedo, 1993).

Le Présence latine en Orient au Moyen Âge, ed. Ghislain Brunel et.al. (Paris, 2000).

R. Lavarini, Il pellegrinaggio cristiano: dalle origini ebraiche agli attuali svillupi nell’Europa occidentale (Milan, 1996).

Le vie e la civiltà dei pellegrinaggi nell’Italia Centrale. Atti del convegno svoltosi in occasione del 13° “Premio Internazionale Ascoli Piceno”. Ascoli Piceno, 21-22 maggio 1999, ed. Enrico Menestò, Atti del Premio Internazionale Ascoli Piceno, 10 (Spoleto (Pg), 2000).

L’image du pèlerin au moyen âge et sous l’ancien régime, Colloque international, 29 sept.-3 oct. 1993, ed. P.-A. Sigal (Gramat, 1994).

Andrea Lonardo, I luoghi giubilari a Roma. Storia, spiritualità e arte, Giubileo 2000, 55 (Cinisello Balsamo (Mi), San Paolo Edizioni, 2000).

H. Löwe, `Westliche Peregrinatio und Mission. Ihr Zusammenhang mit den Länder- und Völkerkundlichen Kenntnissen des frühen Mittelalters', in: Popoli e paesi nella cultura altomedievale (Spoleto, 1983), 327-372.

Bruno Maës, Le roi, la Vierge et la nation. Pèlerinages et identité nationale en France entre guerre de Cent Ans et Révolution (Paris: Publisud, 2002).[cf. review in Revue d’Histoire de l’Eglise de France 90 (2004), 327-329.

Michael Maher, ‘Peregrinatio pro Christo: pilgrimage in the Irish tradition’, Milltown Studies 43 (1999), 5-39.

Jean-François Maillot, ‘Note sur la pratique du rachat des pèlerinages imposés à Lille (XVe-XVIe siècles)’, Revue du Nord-Histoire 87:359 (2005), 67-87.

Pietro Maranesi, ‘‘Pellegrini e forestieri’: l’itineranza nella proposta di vita diFrancesco d’Assisi’, Collectanea Franciscana 70,3-4 (2000), 345-390.

P. Maraval, Récits des premiers pèlerins chrétiens au proche-orient (IVe-VIIe siècle) (Paris, 1996).

Léon Marquet, ‘Voies de pèlerins et chemins de Saint-Jacques de Compostelle à travers l’Ardenne’, in: Volksreligie in België en Luxemburg. Verslagboek van de colloquia te Weerde 19.10. 1998, ed. A. Minke & H. Van Royen (’s-Gravenwezel,1999), 65-69.

Leardo Mascanzoni, San Giacomo: il guerriero e il pellegrino. Il culto iacobeo tra la Spagna e l’Esarcato (sec.XI-XV), Uomini e mondi medievali, 2 (Todi, Centro italiano di studi sul basso medievo, Accademia Tudertina - Spoleto, Centro italiano di studi sull’alto medievo, 2000). Review in Compostella (Perugia) 27 (2000) 71-75.

Michael Matheus, ‘Borgo San Martino: an early medieval pilgrimage station on the Via Franciena near Sutri’, Papers of the British School at Rome 68 (2000), 185-199.

José Matques, ‘A pèregrinaço em Portugal na Idade Média. Alguns aspectos’, Via Spiritus 9 (2002), 317-347.

Eitay Mayraz, ‘Place and space in the Mediterranean: the mental map of a pilgrim in the Holy Land’, Mediterranean Historical Review 19:2 (2004), 25-33.

Francine Michaud, ‘La peste, la peur et l’espoir. Le pèlerinage jubilaire deromeux marseillais en 1350’, Le Moyen Age 104:3-4 (1998), 399-434.

Nine Miedema, ‘‘Geestelike rijckdom’. Over pelgrimsreizen en aflaten in de Middeleeuwen’, in: Een school spierinkjes. Kleine opstellen over middelnederlandse artes-literatuur, ed. W.P. Gerritsen, Annelies van Gijsen & Orlanda S.H. Lie (Hilversum: Verloren, 1991).

Nine Miedema, ‘‘Transforming Textual Material into Numbers’. Een reactie op Josephie Brefelds A Guidebook for the Jerusalem Pilgrimage in the Late Middle Ages', Ons Geestelijk Erf 71 (1997), 181-192.

Nine Miedema, ‘Following in the footsteps of Christ: pilgrimage and Passion devotion’, in: The Broken Body: Passion Devotion in Late-Medieval Culture, ed. A.A. MacDonald, H.N.B. Ridderbos & R.M. Schlusemann, Mediaevalia Groningana 21 (Groningen, 1998), 73-92.

Nine Robijntje Miedema, Die ‘Mirabilia Romae’. Untersuchungen zu ihrer Üeberlieferung mit Edition der deutschen und niederländischen Texte (Tübingen, 1996).

Nine Robijntje Miedema, Die römischen Kirchen im Spätmittelalter nach den ‘Indulgentiae ecclesiarum urbis Romae’ (Tübingen, 2001).

Michel Mollat, ‘El ‘Homo Viator’’, Temas medievales 5 (1995), 9-14.

Colin Morris, ‘Memorials of the Holy Places and blessings from the East: devotion to Jerusalem before the crusades’, Studies in Church History 36 (2000), 90-109.

Elio Mosele, ‘Lo sguardo del pellegrino. Relazioni di viaggio in Terra Santa fra Quattro e Cinquecento’, Quaderni di lingue letterature. Universiità degli studi di Verona, Facoltà di Lingue e Letterature Straniere 24 (1999), 65-75.

R. Oursel, Pellegrini del Medioevo. Gliomini, le strade, i santuari (Milan, Jaca Book, 1998²).

Lutz E. von Padberg, ‘Missionare und Mönche auf dem Weg nach Rom und Monte Cassino im 8. Jahrhundert’, Zeitschrift für Kirchengeschichte 111/2 (2000), 145-168.

Päpste, Pilger, Pönitentiäre: Festschrift für Ludwig Schmugge zum 65. Geburtstag,ed. Andreas Meyer, Constanze Rendtler & Maria Wittmer-Butsch (Tübingen: Niemeyer, 2004).

Paulus, ‘Die Ablässe der Kreuzwegandacht’, Theologie und Glaube 5 (1913), 1-15.

Pèlerins et pèlerinages dans l’Europe moderne, ed. Philippe Boutry & Dominique Julia, “Collection de l’École Française de Rome”, 262 (Rome, École Française de Rome, 2000).

Pellegrini e luoghi santi dall’antichità al medioevo, ed. M. Mengozzi, Storie, saggi e ricerche (Cesena, Il Ponte Vecchio, 2000).

Pellegrini e Pellegrinaggi a Loreto nei secoli XIV-XVII. Supplemento n. 2 al ‘Bollettino Storico della Città di Foligno’ (Foligno, 2001).

Pellegrini verso Loreto. Atti del Convegno Pellegrine e Pellegrinaggi a Loreto nei secoli XV-XVIII, Loreto 8-10 novembre 2001, ed. Floriano Grimaldi &Katy Sordi, Boll. Stor. della Città di Foligno, Studi e Testi, nuova serie, 21 (Loreto, 2001).

Peregrinación y santuarios en los archivos de la Iglesia. Actas del XV Congreso de la Asociación celebrado en Santiago de Compostela (13 al 17 de septiembre de 1999), ed. A. Hevia Ballina, Memoria Ecclesiae, 18-19 , 2 Vols. (Oviedo: Asociación de Archiveros de la Iglesia en España, 2001).

Peregrinatio ad loca sancta. Testimonianze del passaggio dei pellegrini lungo i percorsi viari a sud-est di Ravenna, ed. Paola Novara XE et al. , Millennium, 2 (Ravenna, D. Montanari, 2000).

Maurilio Pérez González, ‘El Camino de Santiago en las crónica Latinas medievales de los ss. XI y XII’, Compostellanum 42/3-4 (1997), 337-349.

Régine Pernoud, Un guide de Pèlerin de Terre Sainte au XVe siècle, Cahiers d’histoire et de bibliographie (Nantes, 1940).

Per una storia dei santuari cristiani d’Italia: approcci regionali. Atti del convegno ‘I santuari cristiani dell’Italia settentrionale e centrale’, Trento, 2-5 giugno 1999, ed. Giorgio Cracco, Annali dell’Istituto Storico italo-germanico in Trento, Quaderni 58 (Bologna: Il Mulino, 2002). [cf. Review in Revue d’Histoire Ecclésiastique 99 (2004), 983f]

Marco Piccat, ‘I primi pellegrinaggi piemontesi a Santiago’, Compostellanum 44:3-4 (1999), 417-443.

M. Piccirillo, ‘La raffigurazione di Gerusalemme nei conventi francescani’, in: Religionia Sacri Monti: Atti del convegno internazionale, Torino, Moncalvo, Casale Monferrato, 12-16 ottobre 2004, ed. Amilcare Barbaro & Stefano Piano (Ponzano Monferrato: ATLAS, Ed. Centro di Documentazione dei Sacri Monti, Calvari e complessi devozionali europei, 2006), 141-152.

Pilgrimage and Holy Space in Late Antique Egypt, ed. David Frankfurter, Religions in the Greco-Roman World, 134 (Leiden: Brill, 1998).

Pilgrims and Travellers to the Holy Land, ed. Bryan F. Le Beau & Menachem Mor, Studies in Jewish Civilization 7 (Omaha: Creighton University Press, 1996).

Pilgrimage Explored, ed. J. Stopford, York Medieval Press 2 (Woodbridge, 1999).

Pilgrimage: The English Experience from Becket to Bunyan, ed. Colin Morris& Peter Roberts (Cambridge: Cambridge UP, 2002).

Robert G. Plötz, ‘Spanien und das Sacro Imperio: die Pilgerfahrten nach Santiago de Compostela zur Zeit der Europäisierung (11.-13. Jahrhundert)’, in: España y el ‘Sacro Imperio’: Procesos de cambios, influencias y acciones recíprocas en la época de la ‘europeización (siglos XI-XIII), ed. J. Valdeón, K. Herbers & K. Rudolf, Historia y sociedad, 97 (Valladolid: Universidad, Secretariado de Publicaciones e Intercambio Editorial, 2002), 329-370.

H.F.M. Prescot, Jerusalem Journey. Pilgrimage to the Holy Land in the Fifteenth Century (London, 1954).

H.F.M. Prescot, Once to Sinai. The Further Pilgrimage of Friar Felix Fabri (London, 1957).

Alejandro Recio Veganzones, ‘Prudenzio ‘poëta peregrinus’ e promotore di pellegrinaggio’, in: Akten des XII. Internationalen Kongresses für christliche Archäologie, ed. Ernst Dassmann & Josef Engemann, Studi di antichità cristiana 52 (Münster: Aschendorff, 1995), 1139-1159.

Rendre ses voeux. Les identités pèlerines dans l’Europe moderne (XVIe-XVIIIe siècle), ed. Philippe Boutry, Pierre-Antoine Fabre & Dominique Julia, “Civilisation et Sociétés”, 100 (Paris, Éditions de l’École des Hautes Études en Sciences Sociales, 2000). [review in Revue d’Histoire Ecclésiastique 96 (2001), 497-502 Riv. Stor. Lett. Relig. 37 (2001), 171-178.

Roma, la città del papa. Vita civile e religiosa dal giubileo di Bonifacio VIII al giubileo di papa Woityla, ed. Luigi Fiorani & Adriano Prosperi, Storia d’Italia. Annali, 16 (Torino, Giulio Einaudi Editore, 2000).

Romei e Giubilei. Il pellegrinaggio medievale a San Pietro (350-1350), ed. Mario d’Onofrio (Rome, 1999).

Kathryn M. Rudy, ‘A Guide to Mental Pilgrimage: Paris, Bibliothèque de L’Arsenal Ms. 212’, Zeitschrift für Kunstgeschichte 63,4 (2000), 493-515. Author suggests that this work probably suited the private devotional needs of a Franciscan friar.

Kathryn M. Rudy, ‘A Pilgrim’s Book of Hours. Stockholm Royal Library A233’, Studies in Iconography 22 (2000), >>>

Kathryn M. Rudy, ‘‘If you want to visit Mt. Calvary, then fix the eyes of your heart on God’. Indulgences Prayers for Holy Land Pilgrimage in manuscripts from the Sint-Agnesklooster in Maaseik’, Ons Geestelijk Erf (2001 or 2002?)

Petar Runje, ‘Hrvatski franjevci trecoreci hodocasnici u srednjem vijeku’, Rijecki teoloski casopis 7,2 (1999), 300-306. [Croation members of the Third Order as pilgrims.]

Antonio Samaritani, Pellegrini, Crociate, Giubilei Ferraresi Secoli XI-XVI(Ferrara, 2000).

Santiago de Compostela. 1000 jaar Europese Bedevaart, red. P. Caucci von Sauckenet. al. (Gent, 1985).

Santuari di Toscana. Oltre 300 luoghi di culto e devozione particolare, ed. Anna Benvenuti, Isabella Gagliardi & Marco Lapi, Le guide di Toscana oggi (Florence: Cooperativa Firenze, 2000 & 2002).

Paolo Caucci von Saucken, ‘Vie di pellegrinaggio verso Assisi’, in: Assisi anno 1300, ed. Stefano Brufani & Enrico Menestò, Medioevo francescano, Saggi 6 (S. Maria degli Angeli-Assisi: Edizione Porziuncola, 2002), 249-266.

Sylvia Schein, ‘Bridget of Sweden, Margery Kempe and women’s Jerusalem pilgrimages in the Middle Ages’, Mediterranean Historical Review 14 (1999), 44-58.

Annette Scherer, ‘Mehr als nur Andenken. Spätmittelalterliche Pilgerzeichen und ihre private Verwendung’, in: Spiegel der Seligkeit: Privates Bild und Frömmigkeit im Spätmittelalter, ed. G. Ulrich Grossmann, Ausstellungskatalog des Germanischen Nationalmuseums (Nürnberg: Verlag des germanischen Nationalmuseums, 2000),131-136.

Wolfgang Schneider, Peregrination Hierosolymitana. Studien zum spätmittelalterlichen Jerusalembrauchtum und zu den aus der Heiliglandfahrt hervorgegangenen nordesteuropäischen Jerusalembruderschaften, Disss. (Berlin-Münster, 1982).

Mario Sensi, Pellegrinaggi a Montesantangelo al Gargano nei notarili della Valle Spoletana sul calare del Medioevo (Naples, 1978). Also appeared as an article in Campania sacra 8/9 (1977/78), 81-120.

Mario Sensi, Il perdono di Assisi (S. Maria degli Angeli-Assisi: Edizioni Porziuncola & Cannara: Arti Grafiche Antica Portiuncola, 2002).

Mario Sensi, ‘Il pellegrinaggio al Perdono d’Assisi e la tavola di prete Ilario da Viterbo’, in: Assisi anno 1300, ed. Stefano Brufani & Enrico Menestò, Medioevo francescano, Saggi 6 (S. Maria degli Angeli-Assisi: Edizione Porziuncola, 2002), 267-326.

Mario Sensi, Mario Tosti & Corrado Fratini, Santuari nel territorio della provincia di Perugia (Ponte San Giovanni (Perugia): Quattroemme, 2002).

Anne Simon, ‘Of smelly seas and ashen apples: two German pilgrims’ view of the East’, in: Eastward Bound, 196-220.

Spiritualität des Pilgers. Kontinuität und Wandel, ed. K. Herbers & R. Plötz (Tübingen, 1993).

Sulle strade dei giubilei. Vie, pellegrini e centri religiosi nella pianura tra Sesia e Ticino, ed. G. Andenna, Studi storici. Serie: Studi novaresi, 17 (Novara Interlinea, 2000).

Jonathan Sumption, Pilgrimage. An Image of Medieval Religion (London, 1975).

B. Talatinian, Santuari di Terra Santa in possesso dei Francescani. Autenticità, acquisto (Jerusalem: Franciscan Printing Press, 2002).

Pedro Tena Tena,‘La peregrinación a Jerusalem a finales del siglo XV’, Sefarad 60:2 (2000), 369-395.

The Real and Ideal Jerusalem in Jewish, Christian and Islamic Art: Studies in Honor of Bezalel Narkiss on the Occasion of his Seventieth Birthday, ed. Bianca Kühnel, Jewish Art, 23-24 (Jerusalem: Center for Jewish Art, 1998).

The Wanderings of Felix Fabri, trans. Aubrey Stewart, 2 Vols. (New York: The Palestine Pilgrims’ Text Society, Reprint 1971).

Margarita Torre Sevilla Quiñones, ‘Cruzados y peregrinos leoneses y castellanos en Tierra Santa (ss. XI-XII)’, Medievalismo 9 (1999), 63-82

Mario Tosti,‘Anni santi e pellegrini nella storia, nella religiosità e nella pieta popolare’, in: Società, Chiesa e ricerca storica. Studi di storia moderna e contemporanea in onore di Pietro Borzomati, ed. Massimo Naro, Studi del Centro Arcangelo Cammarata, 48 (Caltanissetta: Editore Salvatore Sciascia, 2002), 249-264.

Yoram Tsafrir, ‘Jewish pilgrimage in the Roman and Byzantine periods’, in: Akten des XII. Internationalen Kongresses für christliche Archäologie, ed. Ernst Dassmann & Josef Engemann, Studi di antichità cristiana 52 (Münster: Aschendorff, 1995), 369-376.

Victor & Edith Turner, Image and Pilgrimage in Christian Culture. Anthropological Perspectives (Oxford, 1978).

Salvatore Ussia & Rafael Riera, L’inesauribile tesoro. La cronaca del giubileo del 1575 di R. Riera, trans. G. Tellier (Borgomanero (Novara), Fondazione Achille Marazza, 2000).

Kristine T. Utterback, ‘Saints and sinners on the same yourney: pilgrimage as ritual process’, Medieval Perspectives 15,1 (2000), 120-129.

Kristine T. Utterback, ‘A call to active devotion: pilgrimages to Jerusalem in the late Middle Ages’, in: Lay Sanctity, Medieval and Modern: A search for models, ed. Ann W. Astell (Notre Dame, 2000), 47-60.

Jeanne Vielliard, Le Guide du Pèlerin de Saint-Jacques de Compostelle: Texte Latin du XIIe siècle, édité et traduit en Français d'après les Manuscrits de Compostelle et de Ripoll, 4th Edition (Mâcon, 1969).

Giovanni Vitolo, ‘Spazi e tempi del pellerinaggio nel Mezzogiorno medievale’, in: ‘Ubi neque aerugo neque tinea demolitur’. Studi in onore di Luigi Pellegrini per suoi settanta anni, ed. Maria Grazia Del Fuoco (Naples: Liguori Editore, 2006), 821-847.

Franz R. Voderwinkler, Kirchen, Klöster, Pilgerwege in Österreich (Steyr: Verlag für Kunst, Kultur, Gesundheit, 1998).

A Voyage beyond the Seas (1346-1350), trans. F. Bellorini and E. Hoade, Publications of the Studium Biblicum Franciscanum 2, 2 (Jerusalem, 1945). (travels of Nicolo da Pogibonsi).

Voyages et voyageurs à Byzance et en Occident du VI au XIe siècle: Actes du colloque international organisé par la Section d’Histoire de l’Université Libre de Bruxelles en collaboration avec le Département des Sciences Historiques de l’Université de Liège (5-7 mai 1994), ed. Alain Dierkens & Jean-Marie Sansterre, Bibliothèque de l’Université de Liège, 278 (Geneva, 2000).

Wallfahrt und Alltag in Mittelalter und früher Neuzeit, Veröffentlichungen des Instituts für Realienkunde des Mittelalters und der frühen Neuzeit, 14 (Vienna, 1992).

Ben A.J. Wasser, ‘‘Die Peregrinatie van Iherusalem’. Pelgrimsverslagen van Nederlandse jerusalemgangers in de 15e, 16e en 17e Eeuw. Onstaan en Ontwikkeling’, De Gulden Passer 69 (1991), 5-72.

Diana Webb, ‘St. James in Tuscany: the Opera di San Jacopo of Pistoia and Pilgrimage to Compostella’, Journal of Ecclesiastical History 50 (1999), 207-234.

Diana Webb, Medieval European Pilgrimage, c. 700-c. 1500, European Culture and Society (Basingstoke-New York: Palgrave, 2002).

Friedrich Wolfzettel, ‘Die offene Pilerfahrt. Zwei Thesen zur spätmittelalterlichen (Fern-Reiseliteratur’, Das Mittelalter 3/2 (1998), 33-44.

Charles T. Wood, ‘Language, laughter and lay solidarities: an inquiry into the decline of pilgrimages and crusading’, in: Law, Laity and Solidarities: Essays in Honour of Susan Reynolds, ed. Pauline Stafford, Janet L. Nelson & Jane Martindale (Manchester: Manchester UP, 2001), 234-248.

Dieter P.J. Wynands, Wallfahrten 1000-2000, Geschichtlicher Atlas der Rheinlande, Karte mit Beiheft, XI/12 (Cologne: Böhlau, 2002).

C. Zrenner, Die Berichte der europaïschen Jerusalempilger (1475-1500). Ein literarischer Vergleich im historischen Kontext (Frankfurt-Bern, 1981).

 

 

Expansion, Crusade and Mission

David Abulafia, Mediterranean Encounters, Economic, Religious, Political, 1100-1550, Variorum Collected Studies Series (Aldershot: Ashgate, 2000).

David Abulafia, The Discovery of Mankind: Atlantic Encounters in the Age of Columbus (Yale, 2008). Review in the London Review of Books 30:13 (3 July 2008), 14-15.

J.L. Abu-Lughod, Before European Hegemony. The World System A.D. 1250-1350, (New York-Oxford, 1991).

Actas del Congreso ‘La frontera oriental nazari come sujeto histórico (s. XIII-XVI)’, Lorca-Vera, 22 a 24 de noviembre de 1994, ed. Pedro Segura Artero (Almeria, 1997).

Alle frontiere della cristianità. I frati Mendicanti e l’evangelizzazion e tra ‘200 e ‘300, Atti del 28° Convegno internazionale di studi, Assisi (Perugia: Società Internazionaledi Studi Francescani Assisi – Università degli Studi di Perugia, 2001).

André Ferrand de Almeida, ‘Da demanda do Preste João à missão jesuíta da Etiópia: a Cristandade da Abissínia e os portugueses nos séculos XVI e XVII’, Lusitania Sacra ser. 2 11 (1999), 247-294. [On the search for John Presbiter and the subsequent missionary exploits in Ethiopia]

José Maria Alonso del Val, ‘El Milenarismo en la primera evangelización de los franciscanos en América’, in: Milenarismos y milenaristas en la Europa medieval. IX semana de estudios medievales. Nájera, del 3 al 7 de agosto 1998, ed. José Ignacio de la Iglesia Duarte (Logroño: Istituto de Estudios Riojanos, 1999), 365-382.

B. Altaner, Die Dominikanermissionen des 13. Jahrhunderts (Habelschwerdt, 1924).

Martín Alvira Cabrer, ‘La Cruzada Albigense y la intervención de la Corona de Aragón en Occitania. El recuerdo de lascrónicas hispánicas del siglo XIII’, Hispania 60,2:206 (2000), 947-975.

Maria Adelina Amorim, Os Franciscanos no Maranhão e Grão-Pará, Missão e Cultura na Primeira Metade de Seicentos, Estudos de história religiosa, 2 (Lisbon: Universidade Católica Portuguesa, 2005). Cf. review in CF 77 (2007), 756ff.

Eszter Andor & Istvav György Tóth (ed.) Frontiers of Faith. Religious Exchange and the Constitution of Religious Identities 1400-1750 (Budapest, 2001).

Michael Angold, ‘The road to 1204: the Byzantine background to the Fourth Crusade’, Journal of Medieval History 25/3 (1999), 257-278.

Approaches to Vinland. A Conference on the Written and Archaeological Sources for the Norse Settlements in the North-Atlantic Region and Exploration of America (Reykjavik, 2001).

Benjamin Arbel, Cyprus, The Franks and Venice, 13th-16th Centuries, Variorum Collected Studies Series (Aldershot, 2000).

Símun V. Arge, ‘Om landnamet pa Faeroerne’, Hikuin 15 (1989), 103-128.

Fernando Armas Asín et al., ‘Evangelisation en América latina’, Anuario de Historia de la Iglesia 11 (2002), 189-278.

Jette Arneborg, ‘Nordboerne I Gronland. Etbidrag til diskussionen om eskimoernes rolle i Vesterbygdens affolking’, Hikuin 14 (1988), 297-312. [see also other articles in this Journal, both in issue 14 and in earlier and later issues on Viking expansion in Iceland and Greenland]

Lauren Arnold, Princely Gifts and Papal Treasures: The Franciscan Mission to China and Its Influence on the Art of the West, 1250-1350 (1999).

Thomas S. Asbridge, ‘The ‘crusader’ community at Antioch: the impact of interaction with Byzantium and Islam’, Transactions of the Royal Historical Society ser.6, 9 (1999), 305-325.

Christoph Auffarth, Irdische Wege und himmlischer Lohn. Kreuzzug, Jerusalem und Fegefeuer in religionswissenschaftlicher Perspektive,Veröffentlichungen des Max-Planck-Institut für Geschichte, 144 (Göttingen: Vandenbroeck & Ruprecht, 2002).

Christoph Auffarth, ‘Heilsame Gewalt? Darstellung, Begründung und Kritik der Gewalt in den Kreuzzügen’, in: Gewalt im Mittelalter: Realität-Imaginationen, ed. Manuel Braun & Cornelia Herberichs (Munich: Fink, 2005), 251-272.

Australia Franciscana, 3 Vols., ed. Celsus Kelly (Madrid, 1964-1967).

Tarsicio de Azcona, ‘Experiencias misionales en España en tiempo de los reyes católicos’, Estudios Franciscanos 103 (2002), 261-282.

Michele Bacci, 'Cult-Images and Religious Ethnology: The European Exploration of Medieval Asia and the Discovery of New Iconic Religions', Viator 36 (2005), 337-372.

Malcom Barber, Crusaders and Heretics, 12th to 14th Centuries, Variorum Collected Studies Series 498 (Aldershot, 1995).

Robert Bartlett, The Making of Europe. Conquest, Colonization and Cultural Change, 950-1350 (London, 1993).

George Beech, ‘The First Crusaders (1095-1131)’, Medieval Prosopography 19 (1998), 77-80.

Marie-Cécile Bénassy, ‘La dure vie matérielle des missionaires en Amérique du Nord. Les jésuites en Basse-Californie (1697-1768) et les franciscains en Haute-Californie (1769-1836)’, in: Les conditions matérielles de la mission, 167-185.

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Jean Devaux, ‘Le Saint Voyage de Turquie: croisade et propagande à la cour de Philippe le Bon (1463-1464)’, in: Al’heure encore de mon escrire. Aspects de la littérature de Bourgogne sous Philippe le Bon et Charles le Téméraire, ed. Claude Thiry, Les Lettres Romanes (Louvain-la-Neuve, 1997), 53-70.

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Dizionario enciclopedico dell’Oriente cristiano, ed. E.G. Farrugia (Roma, Pontificio Istituto Orientale, 2000).

Bernard Dompnier, ‘Tensions et conflits autour des missions chez les capucins du XVIIe siècle’, in: Religione, conflittualità e cultura. Il clero regolare nell’Europa d’antico regime, ed. Massimo Carlo Giannini, Cheiron 22:43-44 (2005), 159-184.

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Historiographical Approaches to Medieval Colonization of East Central Europe: A Comparative Analysis against the Background of Other European Inter-Ethnic Colonization Processes in the Middle Ages, ed. Jan M. Piskorski, East European Monographs, 611 (Boulder, 2002).

Jan Hoeberichts, Feuerwandler. Franziskus und der Islam (Kevelaer: Coelde, Butzon & Bercker, 2001). Cf. Collectanea Franciscana 72 (2002), 369-372.

Hollywood in the Holy Land: Essays on Film Depictions of the Crusades and Christian-Muslim Clashes, ed. Nickolas Haydock & E.L. Risden (Jefferson, N.C. & London: McFarland & Company, 2009).

N. Housley, `Frontier Societies and the Crusading Movement in the Late Middle Ages’, Mediterranean Hist. Review 10 (1995), 104-119.

Norman Housley, Crusading and Warfare in Medieval and Renaissance Europe,Variorum Collected Studies (Aldershot, 2001).

Norman Housley, 'Perceptions of Crusading in the Mid-Fourteenth Century: The Evidence of Three Texts', Viator 36 (2005), 415-434.

Irene Iarocci, Quelle croci a Nagasaki (1597). Storia dei ventisei protomartiri in Giappone e del loro tempo (Bologna, 2001).

I Francescani e la Cina. 800 anni di storia. Atti della giornata di studio in preparazione alla Canonizzazione di Martiri cinesi. Santa Maria degli Angeli-Assisi, 9 settembre 2000 (S. Maria degli Angeli-Assisi, 2001).

Annette Ilieva, ‘Reassessing the crusade of Nikopolis (1396): a view from within’, Al-Masaq 10 (1998), 13-31.

La Incorporación de Granada a la Corona de Castilla: Actas del Symposium conmemorativo del Quinto Centenario (Granada, 2al 5 de Diciembre de 1991), ed. Miguel Angel Ladero Quesada (Granada: Diputación Provincial, 1993),

Internal Colonization in Medieval Europe, ed. Felipe Fernández-Armesto & Hames Muldoon, The Expansion of Latin Europe, 1000-1500, 2 (Farnham (England) & Burlington, VT: Ashgate, 2008).

In Terrasanta. Dalla crociata alla custodia dei luoghi santi (Florence-Milan, 2000).

Robert H. Jackson, From savages to subjects: Missions in the history of the American Southwest (Armonk, NY, M.E. Sharpe, 2000).

Marko Jacov, ‘Clément VIII et la fondation de la Congrégation pour la Propagation de la foi en 1599’, Revue d’Histoire Eccléiastique 100 (2005), 5-14.

Nikolas Jaspert, ‘Frühformen der geistlichen Ritterorden und die Kreuzzugsbewegung auf der Iberischen Halbinsel’, in: Europa an der Wende vom 11. Zum 12. Jahrhundert: Beiträge zu Ehren von Werner Goez, ed. Klaus Herbers (Stuttgart, 2001), 90-116.

Nikolas Jaspert, Die Kreuzzüge (Darmstadt, 2003).

Carsten Selch Jensen, ‘The nature of the early missionary activities and crusades in Livonia, 1185-1201’, in: Medieval Spirituality in Scandinavia and Europe: A Collection of Essays in Honour of Tore Nyberg, ed. Lars Bisgaard, Carsten Selch Jensen, Kurt Villads Jensen & John Lind (Odense, 2001), 121-137.

Janus Møller Jensen, ‘Peregrinatio sive expeditio: why the First Crusade was not a pilgrimage’, Al-Masaq 15:2 (2003), 119-137.

Kurt Villads Jensen, ‘Denmark and the crusading movement: the integration of the Baltic region into medieval Europe’, in: Ships, Guns and Bibles in the North Sea and the Baltic States, c.1350-c.1700, ed. Allan I. Macinnes, Thomas Riis & Frederik Pedersen (East Linton: Tuckwell Press, 2000), 188-205.

Jeruzalem als heilige stad: Religieuze voorstelling en geloofspraktijk, ed. K.D. Jenner & G.A. Wiegers, Leidse Studiën van de Godsdienst, 1 (Kampen, 1996).

Andrew Jotischky, ‘The mendicants as missionaries and travellers in the Near East in the thirteenth and fourteenth centuries’, in: Eastward Bound: Travels and Travellers, 1050-1500, ed. Rosamund Allen (Manchester: Manchester UP, 2004), 88-106.

Journeys toward God. Pilgrimage and Crusade, ed. B.N. Sargent-Baur, Medieval Institute Publications (Kalamazoo, 1992).

Juden und Christen zur Zeit der Kreuzzüge, ed. A. Haverkamp, Vorträge und Forschungen XLVII (Sigmaringen, 1999).

Benjamin Z. Kedar, Crusade and Mission. European Approaches toward the Muslims (Princeton, 1984).

Benjamin Z. Kedar, ‘Crusade historians and the massacres of 1096’, Jewish History 12,2 (1998), 11-31.

John E. Kicza, ‘‘Clinging to the coast and venturing beyond known shores’: recent works on Renaissance overseas expansion and colonization’, Renaissance Quarterly 53/2 (2000), 542-555.

Beverly Mayne Kienzle, ‘Innocent III’s papacy and the crusade years, 1198-1229: Armand Amaury, Gui of Vaux-de-Cernay, Foulque of Toulouse’, Heresis 29 (1998), 49-81.

Pedro Knob, ‘Os franciscanos, pineiros na evangelização no Brasil (1500-1585)’, Frate Francesco 68 (Rome, 2002), 299-322.

Conor Kostick, ‘Women and the First Crusade: prostitutes or pilgrims?’, in: Victims or Viragos?, ed. Christine Meek & Catherine Lawless, Studies on Medieval and Early Modern Women, 4 (Dublin: Four Courts Press, 2005), 57-68.

Conor Kostick, The Social Structure of the First Crusade (Leiden: Brill, 2008).

Kristendommens indflydelse pa nordisk navngivning: Rapport fra NORNA 28. Symposium I Skáholt 25.-28. Maj 2000, ed. Svavar Sigmundsson, NORNA-Rapporter, 74 (Uppsala: NORNA-Förlaget, 2002).

Oreste Mateo Krupsky, La evangelización en la legislación franciscana ‘Pro Indis’ (siglo XVI). Estudio histórico-jurídico, Pontificum Athenaeum Antonianum, Facultas Iuris Canonici Theses ad Doctoratum 110 (Rome, 1996).

La Conquete de Constantinople by Robert de Clari, ed. Peter Noble, British Rencesvals Publications 3 (Edinburgh: Société Rencesvals British Branch, 2005).

La construcción de la Iglesia en los Andes (siglos XVI-XX), ed. Fernando Armas Asín (Lima, Pontificia Universidad Católica del Perú, 1999).

La christianisation des campagnes. Actes du colloque du C.I.H.E.C. (25-27 août 1994), ed. J.-P. Massaut & M.-E. Henneau, Institut Historique belge de Rome Bibliothèque/Belgisch Historisch Instituut te Rome Bibliotheek 38-39, 2 Vols. (Brussels-Rome, 1996).

La Cristianizzazione della Lituania. Atti del Colloquio internazionale di storia ecclesiastica in occasione del VI centenario della Lituania cristiana, Roma, 24-26 giugno 1987 (Città del Vaticano, 1989).

La Croisade albigeoise: Actes du Colloque du Centre d’Etudes Cathares Carcassonne, 4, 5 et 6 octobre 2002, ed. Michel Roquebert (Carcassonne: Centre d’Etudes Cathares, 2004).

Angéliki Laiou, ‘L’interprétation Byzantine de l’expansion occidentale (XIe-XIIe siècles)’, in: Le Partage du monde. Echanges et colonisation dans la Méditerranée médiévale, ed. Michel Balard & Alain Ducellier, Série Byzantina Sorboniensia 17 (Paris: Sorbonne, 1998), 163-179.

Elizabeth Lapina, 'Nec signis nec testibus creditur: The Problem of Eyewitnesses in the Chronicles of the First Crusade', Viator 38:1 (2007), 117-140.

La présence latine en Orient au Moyen Âge. Textes réunis par Ghislain Brunel. Avec collaboration de Marie-Adélaïde Nielen. Avant-propos de Marie-Paule Arnauld, Documents inédits des Archives Nationales, 2 (Paris, Éditions Honoré Champion, Centre Historiques des Archives Nationales, 2000). [Cf. review in Collectanea Franciscana 72 (2002), 716-719]

D. Lasker, ‘The impact of the crusades on the Jewish-Christian debate’, Jewish History 13,2 (2000), 23-36.

Las sociedades de frontera en la España medieval (Zaragoza, 1993).

Julio Lavandero Pérez, ‘Presencia de los capuchinos castellanos en la evangelización de América, 1647-1992’, Estudios Franciscanos 103 (2002), 473-492.

Stephen Lay, The Reconquest Kings of Portugal: Political and Cultural Reorientation on the Medieval Frontier (Basingstoke (Eng.) & New York: Palgrave MacMillan, 2009).

Le ali di Dio. Messaggeri e guerrieri alati tra Oriente e Occidente, ed. Marco Bussagli & Mario D’Onofrio (Cinisello Balsamo (Mi): Silvana Editoriale, 2000).

Gwenaël Le Duc, ‘The Colonisation of Brittany from Britain: new approaches and questions’, in: Celtic Connections: Proceedings of the 10th International Congress of Celtic Studies, Volume I: language, Literature, History, Culture, ed. R. Black et al. (East Linton: Tuckwell Press, 1999), 133-151.

L. Lehmann, ‘Grundzüge franziskanisches Missionverständnisses nach der Regula non bullata’, Franziskanische Studien 66 (1984), 69-81. A revised version in Polish appeared in Studia Laurentiana 1 (2001), 81-113.

Th. Lenhardt, ‘Judenmission’ LThK³ V, 1052f

Antony Leopold, How to Recover the Holy Land. The Crusade Proposals of the Late 13th and Early 14th Centuries (Burlington, Vermont, Ashgate, 2000). See also an article by the same author in: Studies in Church History 36 (2000), 216-227.

Le partage du monde: Echanges et colonisation dans la Méditerranée médiévale,ed. Michel Balard & Alain Ducellier, Série Byzantina Sorbonensia 17 (Paris: Publications de la Sorbonne, 1998).

Le Présence latine en Orient au Moyen Âge, ed. Ghislain Brunel et al. (Paris, 2000).

Les conditions matérielles de la mission. Contraintes, dépassements et imaginaires, XVII-XX siècles. Actes du colloque conjoint du CREDIC, de l’AFOM et du Centre Vincent Lebbe, ed. Jean Pirotte, Mémoires d’Églises (Paris: Karthala, 2005).

Les écritures de la mission dans l’outre-mer insulaire. Caraïbes-Océanie-Mascareignes-Madagascar, ed. C. Laux, Anthologies de Textes et Documents Missionaires (Turnhout: Brepols, 2007).

Les Écritures de la mission en Extrème-Orient. Le choc del'arrivée, XVIIIe-XXe siècles: de l'attente à  la réalité, ed. C. Marin (2007).

L’espace missionaire. Lieu d’innovations et de rencontres interculturelles. Actes du colloque de l’Association francophone oecuménique de missiologie, du Centre de recherches et d’échanges sur la diffusion et l’inculturation du christianisme et du Centre Vincent Lebbe (Quebec, Canada, 23-27 août 2001), ed. Gilles Routhier &, Frédéric Laugrand, Mémoires d’Eglises (Paris, Karthala-Sainte-Foi: Presses de l’Université Laval, 2001).

Huy Le Thiec, ‘Le roi, le pape et l’otage. La croisade entre théocratie pontificale et messianisme royal (1494-1504)’, Revue d’histoire de l’église de France 88:200 (2002), 41-82.

L’expansió catalana a la Mediterrània a la Baixa Edat Mitjana, ed. Maria Teresa Ferrer i Mallol & Damien Coulon, Annuario de estudios medievales Anejo 36 (Barcelona, 1999).

Peter Linehan, “Quedam de quibus dubitans’:on preaching the crusade in Alfonso X’s Castile’, Historia. Instituciones. Documentos 27 (2000), 129-154.

Litterae Missionariorum de Hungaria et Transilvania (1572-1717), I, ed. István György Tóth, Bibliotheca Academiae Hungariae-Roma, Fontes, 4 (Rome,2002). [cf. reviews in Catholic History Review 89 (2003), 557f & Collectanea Franciscana 73 (2003), 785f]

P.R. Loenertz, ‘Les missions dominicaines en Orient au XIVe siècle et la société des frères pérégrinants pour le Christ’, AFP 2 (1932), 1-83.

Peter Loewen, ‘Francis the musician and the mission of the joculatores domini in the medieval German lands’, Franciscan Studies 60 (2002), 251-290.

Jesús López-Gay, ‘I Frati Minori e i Gesuiti nell’ Impero Celeste’, Acta OFM 115 (1996), 46-49.

L’Ordre de Malta, el regne de Mallorca i la Mediterrània: Ponències, Palma, 25-28 d’octubre de 2000 (Palma de Mallorca: Acadèmia Mallorquina d’Estudis Genealògics: Heràldics i Històrics, 2001).

S. Lorenz, ‘Missionierung, Krisen und Reformen: Die Christianisierung von der Spätantike bis in karolingische Zeit’, in: Die Alamannen, ed. Karlheinz Fuchs et.al. (Stuttgart: Archäologisches Landesmuseum Baden-Württemberg, 1997), 441-446.

H. Löwe, `Westliche Peregrinatio und Mission. Ihr Zusammenhang mit den Länder- und Völkerkundlichen Kenntnissen des frühen Mittelalters', in: Popoli e paesi nella cultura altomedievale (Spoleto, 1983), 327-372.

Svetlana Luchitskaya, ‘L’idée de conversion dans les chroniques de la première croisade’, Cahiers de civilization médiévale, Xe-XIIe siècles 45:1 (2002), 39-53.

Anthony Luttrell, The Making of Christian Malta: From the Early Middle Ages to 1530, Variorum Collected Studies, 722 (Aldershot: Ashgate, 2002).

A. Maalouf, Rovers, Christenhonden,Vrouwenschenders. De kruistochten in Arabische kronieken (Utrecht-Antwerpen, 1986).

Guillaume de Machaut, The Capture of Alexandria, intr. & trans. Janet Shirley & Peter Edbury, Crusade Texts in Translation 8 (Aldershot, 2001).

Thomas Madden, The New Concise History of the Crusades: Updated Student Edition (Oxford, UK & Lanham, Maryland: Rowman and Littlefield Publishers, 2006). A bit old-fashioned and overly positive about crusading warfare atrocities. See: TMR 07.10.31.

Claudio Madionia, La Compagnia di Gesú e la riconquista catolica dell’Europa orientale nella seconda metà del XVI secolo, Scienze storiche delle religioni. Sezioni studi, 2 (Genoa: Name, 2002).

Ernesto J.A. Maeder, ‘Fray Pedro José de Parras, O.F.M. [d. 1784]. Una visizón crítica de las misiones franciscanas de Guaraníes’, in: Un aporte a la historia de la cultura de los siglos XVII-XX. II Simposio sobre Bibliotecas y Archivos del Area franciscana en América, España y Portugal. Buenos Aires, 26-28 de Agosto de 2004, ed. J. Bunader & C.A. Lèrtora Mendoza (Buenos Aires: Editorial Castañeda, 2005), 391-403.

Chr. T. Maier, Preaching the Crusades. Mendicant Friars and the Cross in the Thirteenth Century, Cambridge Studies in Medieval Life and Thought, 4th. Series, 28 (Cambridge, 1994).

D. Malkiel, ‘The Underclass in the First Crusade: a historiographical trend’, Journal of Medieval Studies 28:2 (2002), 169-197.

Catherine Marin, Le role des missionnaires français en Conchinchine aux XVII et XVIII siècles, Archives des Missions Etrangères. Études et documents, 9 (Paris, Églises d’Asie, 1999).

João E. Martina Terra, Catequese de índios e negros no Brasil colonial (Aparecida, Santuário, 2000).

Luis Martínez Ferrer, La penitencia en la primera evangelización de México(1523-1585) (Mexico: Universidad Pontificade México, 1998).

R. Martiniano, Les frères mineurs et l’Église grecque orthodoxe au XIIIe siècle (1231-11274), Biblioteca bio-bibliografica della Terra Sancta e dell’Oriente Francescano, Serie Quarta, Studi 2 (Le Caire, 1954).

T. Mastnak, Crusading Peace: Christendom, the Muslim World, and Western Political Order (Berkeley-Los Angeles-London: University of California Press, 2002).

Lawrence J. McCrank, Medieval Frontier History in New Catalonia, Variorum Collected Studies Series (Aldershot, 1996).

Robert McGhee, ‘Epilogue: was there continuity from Norse to post-medieval explorations of the New World?’, in: Contact, Continuity, and Collapse: The Norse Colonization of the North Atlantic, ed. James H. Barrett, Studies in the Early Middle Ages, 5 (Turnhout: Brepols, 2003), 239-248.

Graham McLennan, ‘The lady of Caesarea: a colonist in Outremer’, in: Our Medieval Heritage: Essays in Honour of John Tillotson for his 60th Birthday, ed. Linda Rasmussen, Valerie Spear & Diane Tillotson (Cardiff: Merton Priory Press, 2002), 172-184. On the activities of Emma of Caesarea, Countess of Jaffa, and other women in the Crusader States.

Medieval Cultures in Contact, ed. Richard F. Gyug, Fordham Series in Medieval Studies, 1 (New York: Fordham UP, 2003).

Medieval Frontiers: Concepts and Practices, ed. David Abulafia & Nora Berend (Aldershot, 2002).

Medieval history writing and crusading ideology, ed. Thomas M.S. Lehtonen & Kurt Villads Jensen, Studia Fennica, Historica, 9 (Helsinki: Finnish Literature Society, 2005).

Mediteraneo medievale. Cristiani, musulmani ed eretici tra Europa e oltremare (secoli IX-XIII), ed. M. Meschini, Vita e Pensiero (Milan, 2002).

Rob Meens, ‘De kerstening van Europa: tussen distantie en betrokkenheid’, Tijdschrift voor Geschiedenis 113,3 (2000), 368-376.

Manuel Gómez Mendoza, ‘El Colegio franciscano de Tarija y el ‘Manual de misioneros’. Siglo XVIII. Evangelización en territorio de fieles’, in: Un aporte a la historia de la cultura de los siglos XVII-XX. II Simposio sobre Bibliotecas y Archivos del Area franciscana en América, España y Portugal. Buenos Aires, 26-28 de Agosto de 2004, ed. J. Bunader & C.A. Lèrtora Mendoza (Buenos Aires: Editorial Castañeda, 2005), 215-228.

Michael Menzel, ‘Kreuzzugsideologie unter Innocenz III’, Historisches Jahrbuch 120 (2000), 39-79.

Grado Giovanni Merlo, ‘Il limite della diversità: frati Predicatori ed eretici’, Vita Religiosa im Mittelalter. Festschrift Kaspar Elm, 393-404.

Josef Metzler,‘La Congregazione “de Propaganda Fide” e lo sviluppo delle missioni cattoliche (ss. XVIII al XX)’, An. Hist. Igl. 9 (2000), 145-154.

Fréderic Meyer, ‘Rome et les protestants du Languedoc. Les missiones des Frères Lieurin au XVIIe siècle’, Mélanges de l’Ecole Française de Rome. Italie et Méditerranée 109 (1997), 853-879.

Klaus Militzer, ‘From the Holy Land to Prussia: the Teutonic Knights between emperors and popes and their policies until 1309’, in: Mendicants, Military Orders, and Regionalism in Medieval Europe, ed. J. Sarnowsky (Aldershot: Ashgate, 1999), 71-81.

Misioneros Franciscanos Españoles en China. Siglos XVIII-XIX (1722-1813), ed. A Abad Pérez, Marianus Acebal, Petrus Gil Muñoz and Raphael Sanz, 2 Vols., Sinica Franciscana, XI (Grottaferrata-Rome: Ed. Collegii S. Bonaventurae, 2006).

Missions and Missionaries. (Papers of the VIth British-Dutch Colloquium on Ecclesiastical History, Cambridge, 2-5 April 1998), ed. Pieter N. Holtrop & Hugh McLeod, Studies in Church History. Subsidia, 13 (Suffolk, The Ecclesiastical History Society -Woodbridge, The Boydell Press, 2000).

Mission in the Franciscan Tradition (New York, 1994).

Mission und Sprache. Interdisziplinäre Erkundungen zum Orden Colonial in Ibero-Amerika, FASK, Reihe A: Band 39 (Frankfurt a.M.-Berlin-Bern: Peter Lang, 2004). [review in Collectanea Franciscana 75 (2005), 771-773].

Johannes A. Mol, ‘Fryske krigers en de kruistochten’, It beaken 62:2 (2000), 1-26. [On the warfare methods of the Frisians, and how it explained their reputation as infantrymen abroad]

Johannes A. Mol, ‘Frisian fighters and the crusade’, Crusades 1 (2002), 89-110.

Montjoie. Studies in Crusade History in Honour of Hans Eberhard Mayer, ed. Benjamin Z. Kedar, Jonathan Riley-Smith & Rudolf Hiestand (Aldershot, 1997).

Matti Moosa, ‘The Crusades: an Eastern perspective, with emphasis on Syriac sources’, The Muslim World 93:2 (2003), 249-289.

Francisco Morales, Franciscan Presence in the Americas (1984).

Marco Mostert, ‘Jezus, de gelovige missionarissen en de heidense Friezen’, Spiegel Historiael 37:3-4 (2002), 128-133.

A.Chr. Moule, Christians in China before the Year 1550 (New York, 1930/1977).

Anne Müller, Bettelmönche in islamischer Fremde. Institutionelle Rahmenbedingungen franziskanischer und dominikanischer Mission in muslimischen Räumen des 13. Jahrhunderts, Vita Regularis, 15 (Münster: LIT-Verlag, 2002).[review in Wissenschaft & Weisheit 66 (2003), 306-308]

Karen Mulders, ‘De Barentsregio en Russisch kolonialisme in de Middeleeuwen’, Circumpolar Journal 14,1 (1999), 12-27.

James Muldoon, Canon Law, the Expansion of Europe, and World Order, Variorum Collected Studies Series 612 (Aldershot, 1998).

A.M. Mundadan, History of Christianity in India. From the Beginning up to the Middle of the Sixteenth Century (Bangalore, 1984).

Alan V. Murray, ‘De Nederlanden en het Koninkrijk Jeruzalem in de vroege twaalfde eeuw: politieke en dynastieke belangen’, Tijdschrift voor Geschiedenis 113/2 (2000), 167-181.

Allan V. Murray, The Crusades. An Encyclopedia, 4 Vols. (Oxford: ABC-Clio, 2005).

Fred Musto, ‘Recent literature in discovery history’, Terrae Incognitae 33 (2001), 69-84.

Musulmans i Catalunya, ed. Miquel Barceló, Història de Catalunya [Empúries], 1 (Barcelona: Empúries, 1999).

Amy Neff, ‘Lesser Brothers: Franciscan Mission and Identity at Assisi’, The Art Bulletin, 88 (2006).

B. Netanyahu, Toward the Inquisition: Essays on Jewish and Converso History in Late Medieval Spain (Ithaca: Cornell UP, 1997).

François Neveux, ‘L’espansione in Europa’,in: I Normanni. Popolo d’Europa 1030-1200, ed. Mario d’Onofrio (Venice: Marsilio Editori, 1994), 98-105.

Torben K. Nielsen, ‘Mission, omvendelse ogsamfundsomvaeltning i Baltikum i 1200-tallet’, Den jyske Historiker 89 (2000), 89-111.

Jim Norris, After the Year Eighty: The Demise of Franciscan Power in Spanish Mexico (2000).

Franz Obermeier, ‘Documentos inéditos para a história do Maranháo e do nordeste na obra do capuchinho francis Yves d’Evreux: Suitte de l’histoire (1615)’, Museu Goeldi. Boletim de Museu Paraense Emilio Goeldi, Série Ciencias Humanas. Belém 1:1 (2005), 195-251.

Occident et Proche-Orient: Contacts scientifiques au temps des Croisades. Actes du Colloque de Louvain-la-Neuve, 24 et 25 mars 1997, ed. Isabelle Draelants, Anne Tihon & Baudouin van den Abeele, Université Catholique de Louvain, Centre Interfacultaire d’étude en histoire des sciences. Réminisciences, 5 (Turnhout, Brepols Publishers, 2000). [A.o. review in Collectanea Franciscana 72 (2002), 715-717]

Thomas O’Rourke, Franciscan Missions in Texas, 1690-1793 (1927).

Palgrave Advances in the Crusades, ed. Helen J. Nicholson (Basingstoke: Palgrave Macmillan, 2005).

Peter Partner, Il Dio degli eserciti. Islam ecristianesimo: le guerre sante (Turin: Einaudi, 2002). [cf. Miscellanea Francescana 102 (2002), 855f.]

E. Patriarca, Profili di missionari friulani X: Il Padre cappuccino Giovanni Maria da Udine dei Conti Lovaria (Verona, 1942).

Vittorio Peri, Da Oriente e da Occidente. Le chiese cristiane dall’impero romano all’Europa moderna, ed. M. Ferrara, Medioevo e umanesimo, 107-108, 2 Vols. (Rome-Padua: Antenore, 2002).

Mylène Péron, Le Mexique, terre de mission franciscaine (XVIe-XIXe s.). La province de Xalisco, Collection Recherches Amériques latines (Paris: L’Harmattan, 2005). Lenghty review in CF 77 (2007), 751ff.

Richard D. Perry & W. Rosalind, Maya Missions: Exploring Colonial Yucatán, 2nd ed. (Santa Barbara; Espadaña Press, 2002).

Giovanni Pizzorusso, ‘I cappuccini della Provincia dell’Umbria nelle missioni ‘ad gentes’ tra XVI e XVIII secolo’, in: I cappuccini nell’Umbria tra Sei e Settecento. Convegno Internazionale di Studi, Todi 24-26 giugno 2004, ed. Gabriele Ingegneri, Bibliotheca seraphico-capuccina, 74 (Rome: Istituto Storico dei Cappuccini, 2005), 145-169.

J.R.S. Phillips, The Medieval Expansion of Europe (Oxford-New York, 1988).

Jonathan P. Phillips, ‘Papacy, empire and the Second Crusade’, Medieval History n.s. 1:1 (2002), 21-29.

Jonathan P. Phillips, ‘The French Overseas’, in: France in the Central Middle Ages, 900-1200, ed. Marcus Bull, The Short Oxford History of France, 2 (Oxford: Oxford UP, 2002), 167-196. [a.o. on the Norman conquest of Southern Italy and the French participation in the first crusade.]

Manuel Pinto, ‘A história missionária dos capuchinhos portugueses’, Estudios Franciscanos 103 (2002), 225-228.

Giovanni Pizzorusso, ‘Agli antipodi di Babele: Propaganda Fide tra imagine cosmopolita e orizzonti romani (XVII-XIX secolo)’, in: Roma, la città del papa, 477-518.

Giovanni Pizzorusso, ‘‘Per servitio della Sacra Congregazione de Propaganda Fide’: i nunzi apostolici e le missioni tra centralità romana e Chiesa universale (1622-1669)’, Cheiron 15:30 (Brescia,1998), 201-227.

Chiara Povero, Missioni in terra di frontiera. La controriforma nelle valli del Pinerolese. Secoli XVI-XVIII, Bibliotheca seraphico-capuccina, 77 (Rome: Ist. Storico dei Cappuccini, 2006).

Denys Pringle, Fortification and Settlement in Crusader Palestine,Variorum Collected Studies Series (Alderhot, 2000).

Adriano Prosperi, Tribulani della coscienza: inquisitori, confessori, missionari, Biblioteca di cultura storica 214 (Torino: Einaudi, 1996).

IV Estudios de Frontera: Historia, tradiciones y legendas en la frontera. Congreso celebrado en Alcalá la Real en noviembre de 2001, ed. Francisco Toro Ceballos & José Rodriguez Molina (Jaén: Diputación Provincial de Jaén,2002).

Donald E. Queller & Thomas F. Madden, The Fourth Crusade. The Conquest of Constantinople. Second Edition, The Middle Ages Series (Philadelphia, 1997).

Questions d’histoire. Orient et Occident du IXe au XVe siècle. Actes du colloque d’Amiens, 8-10 octobre 1998, Organisé par le Cahmer. Collectif coordonné par G. Jehel, Histoire médiévale et Archéologie (Paris, Éd. du temps, 2000).

P. Racine,‘Les Polo et la route de la soie’, Byzantinische Forschungen 25 (1999), 203-220.

Carlos Rabassa i Vaquer, ‘Las ordenes mendicantes y el proyecto de conversión de los musulmanes’, in: Europa und die Welt in der Geschichte. Festschrift zum 60. Geburtstag von Dieter Berg, ed. Raphaela Averkorn, Raimund Haas & Bernd Schmies (Bochum: Verlag Dr. Dieter Winkler, 2004), 484-498.

Valentin Redondo, ‘Misión de Francisco entre los sarracenos’, Estudios Franciscanos 105: 436 (2004), 115-158.

Daniel T. Reff, Plagues, Priests, and Demons. Sacred narratives and the rise of Christianity in the Old World and the New (Cambridge: CUP, 2005).

Martine de Reu, ‘The missionaries: the first contact between paganism and Christianity’, in: The Pagan Middle Ages, ed. Ludo J.R. Milis (Woodbridge: Boydell & Brewer, 1998), 13-37.

Constanza Reyes Escobar, ‘Cristianismo y poder en la primera evangelización , siglos XVI-XVII’, in: Historia del cristianismo en Columbia. Corrientes y diversidad, ed. Ana María Bidegain (Bogotà: Taurus, 2004), 43-81.

Vicente Reynal, ‘Los capuchinos Valencianos y su obra en Hispanoamérica’, Estudios Franciscanos 103 (2002), 229-238.

Susan Reynolds, ‘Fiefs and vassals in twelfth-century Jerusalem: a view from the West’, Crusades 1 (2002), 29-48.

J. Richard, La papauté et les missions d'orient au moyen âge (xiie-xve siècles), Collection de l'Ecole Française de Rome, 33 (Rome, 1977).

Jean Richard, ‘Les missionaires latins dans l’Inde au XIV siècle’, in: Orient et Occident au Moyen Age: Contacts et relations (XIIe-XVe s.) (London, 1976), 231-242.

Jean Richard, ‘Zayton, un évêché au bout du monde’, in: Chemins d’Outre-Mer: Etudes d’histoire sur la Méditerranée médiévale offertes à Michel Balard, ed. Damien Coulon, Catherine Otten-Froux, Paule Pagès & Dominique Valérian, Byzantina Sorbonensia, 20, 2 Vols. (Paris: Publications de la Sorbonne, 2004), 745-751.

Jonathan Riley-Smith, The First Crusade and the Idea of Crusading, The Middle Ages Series (Philadelphia, 1986).

Jonathan Riley-Smith, ‘Christian violence and the crusades’, in: Religious Violence between Christians and Jews: Medieval Roots, Modern Perspectives, ed. Anna Sapir Abulafia (New York: Palgrave, 2002), 3-20.

Jonathan S.C. Riley-Smith, ‘Crusading as an act of love’, in: Medieval Religion: New Approaches, ed. Constance Hoffman Berman, Rewriting Histories (New York: Routledge, 2005), 49-67.

Jonathan S.C. Riley-Smith, ‘The Crusades, 1095-1198’, in: The New Cambridge Medieval History IV, c. 1024-c. 1198, Part I, ed. David Luscombe & Jonathan Riley-Smith (Cambridge: CUP, 2004), 534-563

Jonathan Riley-Smith, Crusaders and Settlers in the Latin East, Variorum Collected Studies Series, 912 (Farnham (England) & Burlington VT: Ashgate, 2008).

Fernando Rodriguez Tena, Crónica de las misiones franciscanas del Perú. Siglos XVII y XVIII, 1, Colección Monumenta Amazónica, serie B-9 (Lima, 2004). Review in AIA 66/253-254 (2006), 401-402.

Bert Roest, ‘Medieval Franciscan Mission: History and Concept’, in: Strategies of Medieval Communal Identity: Judaism, Christianity and Islam, ed. Wout J. van Bekkum & Paul M. Cobb (Peters: Paris-Louvain-Dudley, MA, 2004), 137-161.

Jean-François de Rome, La Fondation de la mission des Capuchins au Royaume du Congo (1648), Publications de l’Université Lovanium de Léopoldville 133 (Louvain-Paris, 1964).

M. Roncaglia, `The Sons of St. Francis in the Holy Land. Official entrance of the Franciscans as custodians of the Basilica of the Nativity in Bethlehem', Franciscan Studies 10 (1950), 257-285.

Lena Roos, ‘God Wants it!’ The Ideology of Martyrdom in the Hebrew Crusade. Chronicles and its Jewish and Christian Background (Turnhout: Brepols, 2006).

Anton Rotzetter, ‘Francis of Assisi: A Bridge to Islam’, trans. John Bowden,in: Frontier Violations (London-Maryknoll NY: CSMPress & Orbis, 1999), 107-115.

James D. Ryan, ‘Conversion or the crown of martyrdom: conflicting goals for fourteenth-century missionaries in central Asia’, in: Medieval Cultures in Contact, ed. Richard F. Gyug, Fordham Series in Medieval Studies, 1 (New York: Fordham UP, 2003), 19-38.

Horst Rzepkowski, Lexikon der Mission (Graz, 1992).

M. Sacchi,`I Francescani e le Missioni in Oriente', in: Custodia di Terra Santa, 1342-1942 (Jerusalem, 1951), 21-34.

Félix Sáiz Díez, Centenario de la creación de las prefecturas apostólicas en el Perú. Después de tres siglos y medio de acción misional en el Oriente peruano (Lima, 2000).

María Laura Salinas, ‘La reducción franciscana de Itatí según las visitas de indios. Siglos XVII y XVIII’, in: Un aporte a la historia de la cultura de los siglos XVII-XX. II Simposio sobre Bibliotecas y Archivos del área franciscana en América, España y Portugal. Buenos Aires, 26-28 de Agosto de 2004, ed. J. Bunader & C.A. Lértora Mendoza (Buenos Aires: Editorial Castañeda, 2005), 549-568.

Henryk Samsonowicz, ‘Medieval colonization in Europe (towards a summary)’, in: Historiographical Approaches to Medieval Colonization of East Central Europe: A Comparative Analysis against the Background of Other European Inter-Ethnic Colonization Processes in the Middle Ages, ed. Jan M. Piskorski, East European Monographs, 611 (Boulder, 2002), 371-381.

J. Sanchez Herrero, ‘Alfabetizacion y catequesis franciscana en América durante el siglo XVI’, Archivo Ibero-Americano 48 (1988), 589-648.

S. de Sandoli, The Peaceful Liberation of the Holy Places in the XIV Century, Studia Orientalia Christiana, Monographiae, 3 (Caïro, 1990).

Lamin Sanneh & Grant Wacker,‘Christianity appropriated: conversion and the intercultural process’, Church History 68/4 (1999), 954-961 [review of: Andrew F. Walls, The Missionary Movement in Christian History: Studies in the Transmission of Faith (Maryknoll, 1996).]

Francesco Santi, ‘Il conflitto nella storia e nella tradizione cristiana’, Servitium 35,138 (2001), 630-642

Jürgen Sarnowsky, ‘Der Johanniterorden und die Kreuzzüge’, in: Vita Religiosa im Mittelalter. Festschrift für Kaspar Elm zum 70. Geburtstag, ed. Franz J.Felten & Nikolas Jaspert, Berliner historische Studien 31, Ordensstudien 13 (Berlin, 1999), 345-367.

Eutimio Sastre Santos, ‘La fundación de Propaganda Fide (1622) en el contexto de la Guerra de los Treina Años (1616-1648)’, Commentarium pro Religiosis et Missionariis 83 (2002), 231-261

Sauver Byzance de la barbarie du monde. Gargano del Garda (14-17 maggio 2003), ed. Liana Nissim & Silvia Riva , Quaderni di Acme, 65 (Milano: Cisalpino, 2004).

S. Schein, Fideles Crucis. The Papacy, the West, and the Recovery of the Holy Land 1274-1314 (Oxford, 1991).

Dorotheus Schilling, Die Geschichte der Hokkaido-Missionender Thüringer Franziskaner (Fulda, 1957).

Arie Schippers, ‘De Reconquista en het veranderende beeld van Christus’, Spiegel Historiael 37:3-4 (2002), 146-151.

Hans-Joachim Schmidt, ‘Bildungsreform als Kriegsvorbereitung. Die Vorschläge des Pierre Dubois zur Wiedergewinnung des Heiligen Landes’, in: Personen der Geschichte. Geschichte der Personen. Studien zur Kreuzzugs- Sozial-, und Bildungsgeschichte. Festschrift für Rainer Christoph Schwinges, ed. Christian Hesse et al. (Basel: Schwabe, 2003), 421-440.

Felicitas Schmieder, ‘Enemy, obstacle, ally? The Greek in Western crusade proposals (1274-1311)’, in: The Man of many Devices Who Wandered Full Many Ways. Festschrift in Honor of János M. Bak, ed. Balázs Nagy & Marcell Sebök (Budapest, 1999), 357-371.

Cl. Schmitt, `L’espansione dell’ordine francescano nei paesi extraeuropei’, in: Francesco. In Italia, nel mondo (Milano, 1990), 309-373.

II Estudios de Frontera: Actividad y vida en la frontera. Congreso celebrado en Alcalá la Real, los días 19 al 22 de noviembre de 1997, ed. Francisco Toro Ceballos & José Rodriguez Molina (Jaén: Diputación Provincial de Jaén, 1998).

Valentí Serra de Manresa, Tres segles de vida missionaria. Lo projecció pastoral ‘ad gentes’ dels framenors caputxines de Catalunya (1680-1989), Col.lectània Sant Pacià, 85 (Barcelona: Facultat de teologia de Catalunya, 2006). Cf. review in CF 77 (2007), 725f.

Ships, Guns and Bibles in the North Sea and the Baltic States, c. 1350-c. 1700, ed. Allan I. Macinnes, Thomas Riis & Frederik Pedersen (Eat Linton: Tuckwell Press, 2000).

John R. Sommerfeldt, ‘The Bernardine reform and the crusading spirit’, Catholic Historical Review 86:4 (2000), 567-578 [on Bernard of Clairvaux’s hope to use the crusade (just war) to limit violence in Europe itself and as a means to reform the Church]

Roger Schroeder, ‘Women, Mission, and the early Franciscan movement’, Missiology 28 (Scottdale, 2000), 411-424.

Beate Schuster, ‘Comment comprendre les récits de la première croisade? à propos de 1099 - Jérusalem conquise, de Guy Lobrichon’, Médiévales 39 (2000), 153-168.

Theresa Ann Sears, ‘Medievalism and the construction of authority in conquest narratives’, in: Medievalism in the Modern World: Essays in Honour of Leslie J. Workman, ed. Richard Utz & Tom Shippey, Making the Middle Ages, 1 (Turnhout: Brepols, 1998), 15-26.

Shmuel Shepkaru, ‘To die for God: martyrs’ heaven in Hebrew and Latin crusade narratives’, Speculum 77:2 (2002), 311-341.

Valentí Serra de Manresa, Tres segles de vida missionera. La projecció pastoral ‘ad gentes’ dels framenors caputxins de Catalunya (1680-1989), Col.lectània Sant Pacià, 85 (Barcelona: Facultat de Teologia de Catalunya, 2006).

Ships, Guns and Bibles in the North Sea and the Baltic States, c. 1350-c.1700, ed. Allan I. Macinnes, Thomas Riis & Frederik Pedersen (East Linton: Tuckwell Press, 2000).

Elizabeth Siberry, The New Crusaders. Images of the Crusades in the 19th and Early 20th Centuries (Aldershot, 2000).

Elizabeth Siberry, ‘Il movimento delle crociate dal 1198 al 1270’, in: Federico II e il mondo mediterraneo, ed. Pierre Toubert & Agostino Paravicini Bagliani (Palermo, 1994), 214-229.

Valentí Serra de Manresa, ‘Capuchinos catalanes en tierras de América’, Estudios Franciscanos 103 (2002), 229-238.

Sinica Franciscana, ed. A. van den Wyngaert et.al. (Quaracchi, 1921-)

Caroline Smith, ‘Martyrdom and crusading in the thirteenth century: remembering the dead of Louis IX’s crusades’, Al-Masaq 15:2 (2003), 189-196.

Yannis Spiteris, ‘Francescanesimo tra Oriente e Occidente’, Italia Francescana 80 (2005), 357-370.

Reinhart Staats, ‘Missionsgeschichte Nordeuropas. Eine geistesgeschichtliche Einführung’ Akademie der Wissenschaften und der Literatur (Mainz). Abhandlungen der geistes- und sozialwissenschaftlichen Klasse 3:1 (1997), 9-33.

Michel Stavrou, ‘La catastrophe de 1204 et ses conséquences sur l’unité chrétienne’, Istina 49:4 (2004), 339-360.

P. Stephenson, ‘Anna Commena’s Alexiad as a source for the Second Crusade?’, Journal of Medieval History 29:1 (2003), 41-54.

Eddy Stols, ‘Fiamminghi, olandesi e inglesi sulla scena asiatica (1498-1650) e i loro rapporto con le missioni’, in: L’Europa e l’evangelizzazione delle Indie Orientali, ed. Luciano Vaccaro, Europa ricerche, 10 (Gazzada (VA): Villa Cagnola, Fondazione Ambrosiana Paolo VI, 2005), 51-74.

Jerzy Strzelczyk, ‘Problem der Christianisierung in Polen’, Akademie der Wissenschaften und der Literatur (Mainz). Abhandlungen der geistes- und sozialwissenschaftlichen Klasse 3:2 (1998, for 1997), 191-214.

Ramon Sugranges de Franch, Raymond Lulle Docteur des Missions (1951).

Enn Tarvel, ‘Mission und Glaubenswechsel in Estland und Livland im 11.-13. Jahrhunder aufgrund sprachlicher Quellen’, Akademie der Wissenschaften und der Literatur (Mainz). Abhandlungen der geistes- und sozialwissenschaftlichen Klasse 3:2 (1998, for 1997), 57-67.

Stefan Tebruck, ‘Ad sacrum iter Iherosolimitanum signatus (Kreuszugsfrömmigkeit und Kreuzzugskritik im Spiegel mittteldeutscher Quellen des 12. und 13. Jahrhunderts)’, in: In omnibus caritas. Festschrift Prof. Th.Dr. Jaroslava Kadlece, ed. Peter Kubín & Mlada Mikulicova, Sborník Katolické teologické fakulty, 4 (Prague: Karolinum, 2002), 560-584.

III Estudios de Frontera: Convivencia, defensa y comunicación en la frontera. Congreso celebrado en Alcalá la Real, los días 18 al 20 de noviembre de 1999, ed. Francisco Toro Ceballos & José Rodriguez Molina (Jaén: Diputación Provincial de Jaén, 2000).

The Chronicle of Ibn al-Athîr for the Crusading Period from al-Kâmil fî'l-ta'rîkh. Part 3: The Years 589-629/1193-1231: The Ayyubids after Saladin and the Mongol Menace, trans. & ed. D.S. Richards Crusade Texts in Translation, 17 (Aldershot: Ashgate, 2008). See review: TMR 09.02.09 Richards, The Chronicle of Ibn al-Athîr (Bachrach)

The Chronicle of the Third Crusade (Itinerarium Peregrinorum et Gesta Regis Ricardi), trans. Helen J. Nicholson, Crusade Texts in Translation 3 (Aldershot, 2001).

The Church in Colonial Latin America,ed. John E. Schwaller, Jaguar Books on Latin America, 21 (Wilmington, Del., Scholarly Resources, Inc., Imprint, 2000).

The Conquest of Jerusalem and the Third Crusade, trans. Peter W. Edbury, Crusade Texts in Translation 1 (Aldershot, 1996).

The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300,ed. Martin Carver (York: York Medieval Press, 2003).

The Crusades and their sources. Essays presented to Bernard Hamilton, ed..John France & William G. Zajac (Aldershot, Ashgate, 1998).

The Crusades and the Military Orders. Expanding the Frontiers of Medieval Latin Christianity, ed. Zsolt Hunyadi & Jósef Laszlovsky, CEU Medievalia, 2 (Budapest, 2001).

The Crusades: The Essential Readings, ed. Thomas F. Madden, Blackwell’s Essential Readings in History (Oxford: Blackwell, 2002). [important collection of articles by leading historians in the field]

The Experience of Crusading, I: Western Approaches, ed. Marcus Bull &Norman Housley (Cambridge: Cambridge UP, 2003).

The Experience of Crusading, II: Defining the Crusader Kingdom, ed. Peter Edbury & Jonathan Phillips (Cambridge: Cambridge UP, 2003).

The First Crusade: The Chronicle of Fulcher of Chartres and other Source Materials. Second Edition, ed. Edward Peters, The Middle Ages Series (Philadelphia, 1998).

The Fourth Crusade: The Conquest of Constantinople, Second Edition, ed. D.E. Queller & Th.F. Madden, The Middle Ages Series (Philadelphia, 1997).

The Holy Land, holy lands, and Christian history. Papers read at the 1998 summer meeting and the 1999 winter meeting of the Ecclesiastical History Society, ed. R.N. Swanson, Studies in Church History, 36 (Woodbridge, The Boydell press, 2000).

The Medieval Frontiers of Latin Christendom: Expansion, Contraction, Continuity, ed. James Muldoon & Felipe Fernández-Armesto, The Expansion of Latin Europe, 1000-1500, 1 (Farnham (England) & Burlington, VT: Ashgate, 2008).

The Military Orders, Volume 4: On land and by Sea, ed. Judi Upton-Ward, (Aldershot: Ashgate, 2008). See review in: TMR 09.09.03 Upton Ward, The Military Orders (Phillips).

The Second Crusade: Scope and Consequences, ed. Jonathan Phillips & Martin Hoch (Manchester, 2001).

The Seventh Crusade, 1244 - 1254: Sources and Documents, trans. Peter Jackson, Crusade Texts in Translation, 16 (Aldershot: Ashgate, 2007).

The Song of the Cathar Wars. A History of the Albigensian Crusade, ed. & trans. Janet Shirley, Crusade Texts in Translation 2 (Aldershot, 2000).

The Templar of Tyre. The Deeds of the Cypriots, trans. Paul Crawford, Crusade Texts in translation 6 (Aldershot, 2002).

The Transformation of Frontiers: From Late Antiquity to the Carolingians, ed. Walter Pohl, Ian Wood & Helmut Reimitz, The Transformation of the Roman World, 10 (Leiden, 2001).

Rodney M. Thomson, ‘William of Malmesbury, historian of the crusade’, Reading Medieval Studies 23 (1997), 121-134.

Istvàn György Töth, ‘Missionari di Ragusa e l’inizio delle missioni cattoliche nell’Ungheria turca (1571-1623)’, Annali e Memorie della Società Dalmata di Storia Patria 22 (2000), 73-136.

Istvàn György Töth, ‘Les missions catholiques en Hongrie et dans les pays balkaniques occupés par les Turcs’, in: La conversion et la politique à l’époque moderne, ed. Daniel Tollet, Mythes, critique et histoire (Paris: Presses de l’Université Paris-Sorbonne, 2005), 133-141.

Roberto Tomichá Charupa, La primera evangelización en las reducciones de Chiquitos. Bolivia (1690-1767). Protagonistas y metodología misional (Rome, 2000).

Giampaolo Tognetti, ‘Guerra agli infedeli e sentimenti irenici nei primi decenni del Quattrocento’, in: Pace e guerra nel basso medioevo. Atti del XL Convegno storico internazionale, ed. Enrico Menestò, Centro italiano di studi sul basso medioevo – Academia Turdertina e del Centro du studi sulla spiritualità medieval, n.s. 17 (Spoleto: Fondazione Centro italiano di studi sull’Alto Medioevo, 2004), 255-270.

John Tolan, Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter (Oxford & New York: Oxford UP, 2009).

Roberto Tomichá Charupa, ‘Fuentes archivisticas sobre las reducciones de Chiquitos (1691-1767)’, An. Acad. Boliv. Hist. Ecles. 6 (2000), 183-207.

Roberto Tomichá Charupá, La primera evangelización en Las Reducciones de Chiquitos, Bolivia (1691-1767) (Cochabamba: Universidad Católica Boliviana, 2002). [cf. Americas 60 (2004), 469f]

Margarita Torre Sevilla Quiñones, ‘Cruzados y peregrinos leoneses y castellanos en Tierra Santa (ss. XI-XII)’, Medievalismo 9 (1999), 63-82.

István-György Tóth, Politique et religion dans la Hongrie du XVIIe siècle. Lettres des missionnaires de la Propaganda Fide, Bibliothèque d’histoire moderne et contemporaine, 13 (Paris: Honoré Champion, 2004).

‘300 anni fa il Tibet. La missione affidata ai cappuccini marchigiani. Numero speciale’, Voce Francescana 23:2 (Recanati MC, 2003), 51-102.

Christopher J. Tyerman, ‘What the crusades meant to Europe’, in: The Medieval World, ed. Peter Linehan & Janet L. Nelson (London: Routledge, 2001), 131-145.

Christopher Tyerman, God's War: a New History of the Crusades (Cambridge, MA: The Belknap Press of Harvard University Press, 2008).

P. Urbanczyk, ‘The politics of conversion in North Central Europe’, in: The Cross Goes North, 15-27.

Benedict Vadakkekara, ‘Le missioni estere dei cappuccini emiliani eromagnoli’, in: I Cappuccini in Emilia-Romagna, 624-667.

Benedikt Vadakkekara, ‘Lo spirito di minorità nella vita missionaria francescana. Dalla Rnb XVI alla Costituzioni cappuccine, XII (1638)’, in: ‘Minores et subditi omnibus’, Tratti caratterizzanti dell’identità francescana. Atti del Convegno Roma, 26-27 nov. 2002, ed. Luigi Padovese (Rome, 2003), 255-272.

Benedikt Vadakkekara, ‘I cappuccini nel Levante e in India nel sec. XVII’, in: L’Europa e l’evangelizzazione delle Indie Orientali, ed. Luciano Vaccaro, Europa ricerche, 10 (Gazzada (VA): Villa Cagnola, Fondazione Ambrosiana Paolo VI, 2005), 465-492.

Mauricio Valcanover, ‘La estructuración eclesiástica de Charcas a comienzos del siglo XVII: un documento significativo’, An. Acad. Boliv. Hist. Ecles. 6 (2000), 75-101.

Isaac Vázquez Janeiro, ‘Un plan inédito parale evangelización de América: la creacion de una Comisaria general indiana en 1505’, Antonianum 54 (1979).

Odulphus van der Vat, Die Anfänge der Franziskanermissionen und ihre Weiterentwicklung im nahen Orient während des 13. Jahrhundert (Werl, 1934).

O. van der Vat, ‘Expensae camerae apostolicae pro missionibus fratrum minorum inter Tartaros an. 1318-1353’, AFH 31 (1938), 538-540.

Edward W. Vernon, Las misiones antiguas: The Spanish missions of Baja California, 1683-1855 (Santa Barbara CA: Veijo Press, 2002).

Dave Villarroel, ‘Caruachi: la mancha de sangre y la represa’, Venezuela Misionera 617 (2005), 52-54>> on Capuchin mission in Caruachi between 1763 and 1816.

Klaus A. Vogel, ‘Literaturbericht: 1492-Europa und die Entdeckung neuer Welten Teil I’, Geschichte in Wissenschaft und Unterricht 50/11 (1999), 689-706.

Andrew F. Walls, The Missionary Movement in Christian History: Studies in the Transmission of Faith (Maryknoll, 1996).

Björn Weiler, ‘Gregory IX, Frederick II, and the liberation of the Holy Land, 1230-1239’, Studies in Church History 36 (2000), 192-206.

Björn Weiler, ‘The Negotium Terrae Sanctae in the Political discourse of Latin Christendom, 1215-1311’, InternationalHistory Review 25:1 (2003), 1-36.

Yvonne Maria Werner, Nordisk katolicism. Katolsk mission och konversion i Danmark i ett nodiskt perspektivI, Cenrum für Danmarksstudier vid Lunds Universiteit, 6 (Göteborg: Makadam Vörlag, 2005).

B.H. Willeke, ‘Die Franziskanermission in Osaka, Sakai und Wakayama zu Anfang der Tokugawa-ära (1603-1614)’,Franziskanische Studien 72 (1990), 257-271.

Venâcio Willeke, Franziskanermissionen in Brasilien 1500-1966, 2nd Edition (Immensee, 1974).

Inna Willi-Plein & Thomas Willi, Glaubensdolch und Messiasbeweis. Die Begegnung von Judentum, Christentum und Islam im 13. Jahrhundert in Spanien, Forschungen zum jüdisch-christlichen Dialog 2 (Neukirchen-Vluyn, 1980). [esp. on Dominican attempts at converting Jews and Muslims, Dominican literature concerning such matters (works and activities of Raymond of Peñaforte and Raymond Martini), and Jewish reactions (such as the reaction of R. Salomo ben Adret)]

Gerhard B. Winkler, ‘Die Kreuzzugsmotivation Bernards von Clairvaux’, Mittellateinisches Jahrbuch 34/1 (1999), 51-61.

Ian N. Wood, ‘Missionaries and the Christian frontier’, in: The Transformation of Frontiers: From Late Antiquity to the Carolingians, ed. Walter Pohl, Ian Wood & Helmut Reimitz, The Transformation of the Roman World, 10 (Leiden, 2001), 209-218.

Armajani Yaha, ‘Christian Missions in Persia’, in: Encyclopedia Iranica 5 (Costa Mesa 1992), 544-547.

Jeffrey T. Zalar, ‘Catholic Theology and Intercultural Contact in the Americas: A Comparison of New Spain and New France’, Neue Zeitschrift für Missionswissenschaft 56 (2000), 97-116. [Also on Franciscan missionary activities in Mexico and Canada]

Fabrizio Zaccarini, “Esci dalla tua terra e va’. Sintesi del saggio di Benedict Vadakkekara: Le missioni dei cappuccini emiliano-romagnoli’, Frate Francesco 1 (genn. 2005), 28-31.

Salvatore Zavarella, Missione e martirio. Missionari francescani martiri in Cina, ed. Postulazione Generale dell’Ordine dei Frati Minori (Rome, 2000).

Detlev Zimpel, ‘Zur Bedeuting der venezianischen Begleitsflotte beim 4. Kreuzzug’, Deutsches Archiv 56/1 (2000), 103-126.

H. Zamora, `Educacion franciscana del indigena americana', AIA 46 (1986), 251-292.

Ines G. Zupanov, Missionary Topics: The Catholic Frontier in India (16th-17th Centuries) (Ann Arbor: U. of Michigan Press, 2005).

 

 

 

Real and Imaginary Journeys to Asia/America/Merchants and Missionaries in East and West

Ananda Abeydeera, ‘In search of the Garden of Eden. Florentine friar Giovanni dei Marignolli’s travels in Ceylon’, Terrae Incognitae 25 (1993), 1-23.

Thimas T. Allsen, ‘The cultural worlds of Marco Polo’, Journal of Interdisciplinary History 31,3 (2001), 375-383. [review of J. Larner, Marco Polo and the Discovery of the World (New Haven, 1999).]

Annibale Tavarone da Genova. Viaggio di Affrica e America Portughesa, ed. Carlo Toso (Rome, 2001).

Sarah Arenson, ‘Medieval Jewish seafaring between East and West’, Mediterranean Historical Review 15/1 (2000), 33-46.

Rachel Arié, ‘Viajeros de Occidente a Oriente’, in: Al-Andalus y el Mediterráneo, ed. Concepción Castillo Castillo (Barcelona: Lunwerg, 1995), 185-193.

L. Arnold, Princely Gifts and Papal Treasures. The Franciscan Mission to China and its Influence on the Art of the West, 1250-1350 (San Francisco,1999). Review in Collectanea Franciscana 72:1-2 (2002), 482ff.

Ibn Batuta, Reisen ans Ende der Welt. Das größte Abenteuer des Mittelalters, 1325-1353, ed. Hans Leicht (Tübingen-Basel, 1974).

W. Baum & R. Senoner, Indien und Europa im Mittelalter. Die Eingliederung des Kontinents in das europïsche Bewußtsein bis ins 15. Jahrhundert (Klagenfurt: Kitab, 2000). [predominantly a selection of medieval sources in translation, dealing with the East. Among these also fragments from works of John of Montecorvino et.al.]

I. Baumgärtner, ‘Weltbild und Empirie. Die Erweiterung des kartographischen Weltbilds durch die Asienreisen des späten Mittelalters’ Journal of Medieval History 23 (1997), 227-253.

G.A. Bezzola, Die Mongolen in abendländischer Sicht (1220-1270) (Munich, 1974).

Fred Bonner, ‘Portugal and Columbus: old drives in new discoveries’, Mediterranean Studies 6 (1996), 51-66.

Cl. Cahen, `The Mongols and the near East',in: A History of the Crusades,III: The Later Crusades, 1189-1311, ed. R.L. Wolff & H.W. Hazard (Philadelphia, 1962).

Albrecht Classen, ‘Kulturelle und religiöse Kontakte zwischen dem christlichen Europa und dem buddhistischen Indien im Mittelalter: Rudolfs von Ems Barlaam und Josaphat im europäischen Kontext’, Fabula 41,3-4 (2000), 203-228.

Dietrich Claude, ‘Spätantike und frühmittelalterliche Orientfahrten: Routen un Reisende’, in: Voyages et voyageurs à Byzance et en Occident du VI au Xie siècle: Actes du colloque international organisé par la Section d’Histoire del’Université de Liege (5-7 mai 1994), ed. Alain Dierkens & Jean-Marie Sansterre (Genève, 2000), 235-253.

Cogs, Cargoes, and Commerce: Maritime Bulk Trade in Northern Europe, 1150-1400, ed. Lars Berggren, Nils Hybel & Annette Landen (Toronto: PIMS, 2002).

Ashin Das Gupta, The World of the Indian Ocean Merchant, 1500-1800 (Oxford, 2001).

U. Devolder, R. Ostyn, P. Vandepitte, Het reisverhaal van Willem van Rubroek, de Vlaamse Marco Polo: 1253-1255 (Tielt, 1984).

Die Mönche des Kublai Khan: Die Reise der Pilger Mar Yahballaha und Rabban Sauma nach Europa, ed. Alexander Toepel (Darmstadt: WBG, 2008).

Encounters and Dialogues. Changing Perspectives in Chinese-Western Exchanges from the Sixteenth to Eighteenth Centuries, ed. Xiaoxin Wu, Monumenta Serica Monograph Series 51 (Sankt Augustin: Monumenta Serica Institute – Ricci Institute of Chinese-Western Cultural History at the University of San Francisco, 2005).

Daphna Ephrat & Mustafa Daud Kabha,‘Muslim reactions to the Frankish presence in Bilad al-Sham: intensifying religious fidelity within the masses’, Al-Masaq 15:1 (2003), 46-57.

David Fausset, Writing the New World: Imaginary Voyages and Utopias of the greater Southern Land (Siracuse, 1993).

Die Fahrt des Afanassij Nikitin über drei Meere 1466-1472 von ihm selbst niedergeschrieben, ed. Ilse Mirus (München, 1966).

Die Reise des Arabers Ibn Batuta durch Indien und China (14. Jahrhundert), ed. Hans von Mzik, Bibliothek denkwürdiger Reisen (Hamburg, 1911). See also under Batuta.

Die Reise des russischen Kaufmannes Afanasii Nikitin über drei Meere und sein Aufenthalt in Indien 1466-1472, ed. Paul Winter-Wirz (Heidelberg, 1960).

Foreigners in Early Medieval Europe: Thirteen International Studies on Early Medieval Mobility, ed. Dieter Quast, Monographien des Römisch-Germanischen Zentralmuseums, 78 (Mainz: Römisch-Germanisches Zentralmuseum, 2009).

Jerold C. Frakes, ‘Vikings, Vínland and the discourse of Eurocentrism’, Journal of English and Germanic Philology 100,2 (2001), 157-199.

Jean-Philippe Genet, ‘Géographes et voyageurs en Angleterre. Une approche quantitative’, in: Finances, pouvoirs et mémoire. Mélanges offerts à Jean Favier, ed. Jean Kerhervé & Albert Rigaudière (Brest, 1999), 735-749.

A. Grossato, Navigatori e viaggiatori veneti sulla rotta per l’India. Da Marco Polo ad Angelo Legrenzi (Florence-Venice, >>)

G.G. Guzman, `The Encyclopedist Vincent of Beauvais and his Mongol Extracts from John of Plano Carpino and Simon of Saint-Quentin', Speculum, 49 (1974), 287-306.

Idem, `European Clerical Envoys to the Mongols: Report of Western Merchants in Eastern Europe and Central Asia, 1231-1255’, JMH 22 (1996), 53-67.

Giovanni da Piancarpine, Storia dei Mongoli, ed. E. Menestò et al. (Spoleto, 1989).

Christiaan Halm, Europäische Reiseberichte des späten Mittelalters. Eine analytische Bibliographie I: Niederländische Reiseberichte, Kieler Werkstücke, Reihe D. Beiträge zur europäischen Geschichte des späten Mittelalter, 5, 2nd Ed., 2 Vols. (Frankfurt a.M.-Berlin-Bern-Brussels-New York, 1999-2001).

G. Han, Giovanni da Montecorvino, fondatore della Chiesa Cattolica in Cina. Nel settimo centenario del suo arrivoa Pechino (1294-1994), trans. T. Lappola (Rome, 1996).

Hans Staden’s True History: An Account of Cannibal Captivity in Brazil, ed. & trans. Neil Whitehead & Michael Harbsmeier (Duke, 2008). Review in the London Review of Books 30:13 (3 July 2008), 14-15.

Richard Hennig, ‘Indienfahrten abendländischer Christen im frühen Mittelalter’, Archiv für Kulturgeschichte 25 (1935), 269-280.

Ilarione da Bergamo, Viaggio in Messico, ed. & introd. Beatriz Hernán-Gómez Prieto, Consiglio Nazionale delle Richerche ‘Lettere e Culture dell’America Latina’. Saggi e ricerche (Rome, 2002). Cf. review in Collectanea Franciscana 73 (2003), 792-793.

In the Lands of the Christians. Arabic Travel Writing in the 17th Century, ed. Nabil Matar (Routledge, 2005).

Italian Reports on America, 1493-1522: Accounts by contemporary observers, ed. L. Formisano & G. Symcox (Turnhout: Brepols Publishers, 2002).

Peter Jackson (transl.) The Mission of Friar William of Rubruck. His Journey to the Court of the Great Khan Möngke., The Hakluyt Society. Second Series, 173 (Londen, 1990).

Peter Jackson, ‘Marco Polo and his ‘travels’’, Bulletin of the School of Oriental and African Studies 61:1 (1998), 82-101.

Peter Jackson, The Mongols and the West, 1221-1410, The Medieval World (Harlow: Pearon, 2005).

David Jacoby, Trade, Commodities and Shipping in the Medieval Mediterranean,Variorum Collected Studies Series (Aldershot, 1997).

K. Jonkheere (vert.), Het boek van Marco Polo of de wonderen van een wereldreis (Brussel-Den Haag, 1977).

Ulrich Knefelkamp, Die Suche nach dem Reich des Priesterkönigs Johannes (Gelsenkirchen, 1986).

Ulrich Knefelkamp, ‘Das Indienbild in Reiseberichten des Spätmittelalters’, in: Die Begegnung des Westens mit dem Osten, ed. Odilo Engels & Peter Schreiner (Sigmaringen, 1993), 99-112.

Detlev Kraack & Jan Hirschbiegel, Europäische Reiseberichte des späten Mittelalters. Eine analytische Bibliographie III: Niederländische Reiseberichte, Kieler Werkstücke, Reihe D. Beiträge zur europäischen Geschichte des späten Mittelalter, 14 (Frankfurt a.M.-Berlin-Bern-Brussels-New York, 2000).

J. Larner, Marco Polo and the Discovery of the World (New Haven, 1999).

Egle Lauzi, ‘Occidentali e Saraceni nel Medioevo latino: traccce di un incontro, II’, Rendiconti dell’Istituto lombardo. Classe di lettere e scienze morali e storiche 132:2 (2000 for 1999), 485-502.

Le monde de l'itinérance en Méditerranée de l'antiquité à l'époque moderne: procédures de contrôle et d'identification, ed. Claudia Moatti, Wolfgang Kaiser & Christophe Pébarthe, Ausonius Éditions, Études, 22 (Pessac: Ausonius, 2009).

Les voyages en Asie au xive siècle du bienheureux Frère Odoric de Pordenone religieux de Saint François, ed. Ernest Leroux (Paris, 1891).

Libro del conosçimiento, ed. J. de la Espada (Madrid, 1877); SF, I, 563-575. It has been translated as Book of the Knowledge of all the Kingdoms, Lands, and Lordships that are in the World, and the Arms and Devices of Each Land and Lordship, or the Kings and Lords who Possess them; Written by a Spanish Franciscan in the Middle of the XIV Century, transl. C. Markham, Hakluyt Society, Second Series, 29 (London, 1912); El libro del conoscimiento de todos los reinos (The book of knowledge of all kingdoms), ed. & trans. Nancy F. Marino, Medieval and Renaissance Texts & Studies 198 (Tempe, 1999) [argues in introduction that the author probably not a Franciscan, as the text does not have any ‘specifically Franciscan’ elements, whatever those may be]

Linda Lomperis, ‘Medieval travel writing and the question of race’, Journal of Medieval and Early Modern Studies 31,1 (2001), 147-164.

Elisa Luque Alcaide, La evangelización en América y sus retos. Respuestas de los protagonistas (San José de Costa Rica: Ediciones Promesa, 2002). [also with info on Spanish bishops such as Diego de Landa (d. 1579). Cf. Scripta Theologica 34 (2002), 972f.]

Iain Macleod Higgins, Writing East. The ‘Travels’ of Sir John Mandeville (U. of Pennsylvania Press, 1997).

R. Marshall, Opkomst en ondergang van het Mongoolse keizerrijk, van Djenghis Khan tot Koebilai Khan (Baarn-Utrecht, 1993).

Roxani Eleni Margariti, Aden and the Indian Ocean Trade: 150 Years in the Life of a Medieval Arabian Port (Chapel Hill: The University of North Carolina Press, 2007).

M. Mollat du Jourdin, Les explorateurs du XIIIe au XVIe siècle. Premiers regards sur les mondes nouveaux (Paris, 1992).

Elio Mosele, ‘Lo sguardo del pellegrino. Relazioni di viaggio in Terra Santa fra Quattro e Cinquecento’, Quaderni di lingue e letterature. Università degli studi di Verona, Facoltà di Lingue e Letterature Straniere 24 (1999), 65-75.

C.W.R.D. Mossely (ed.), The Travels of Sir John Mandeville (Harmondsworth, 1983).

Franz Obermeier, ‘Französische Kapuziner und Portugiesische Franziskaner in Nordbrasilien zu Beginn des 17. Jahrhunderts’, Collectanea Franciscana 77 (2007), 153-198.

John Oomen-Madathil, Kosmas derIndienfahrer. Kaufmann, Kosmologe und Exeget zwischen alexandrinischer und antiochenischer Theologie, Frühes Christentum, Forschungen und Perspektiven 4 (Salzburg, 1992).

L. Petech, `Les marchands italiens dans l'Empire Mongol', JA 250 (1962), 549-574.

Edward Peters, ‘The desire to know the secrets of the world’, Journal of the History of Ideas 62:4 (2001), 593-610 (on medieval ideas of travel).

Marco Polo, Il Milione. Die Wunder der Welt, ed. Elise Guignard (Zürich, 1994).

Marco Polo, Le devisement du monde, 6: Livre d'Ynde: Retour vers l'Occident, ed. Dominique Boutet, Thierry Delcourt & Danièle James-Raoul, Textes Littéraires Français, 597 (Geneva: Droz, 2009).

Prester John, the Mongols and the Ten Lost Tribes, ed. Charles F. Beckingham & Bernard Hamilton (Aldershot, 1996).

P. Racine, ‘Les Polo et la route de la soie’, Byzantinische Forschungen 25 (1999), 203-220.

Reisen in reale und mythische Ferne, ed. Peter Wunderli, Studia humaniora 22 (Düsseldorf,1993).

Relazione del viaggio in Oriente e in China (1314?-1330), édition des textes latin et italien (Pordenone, 1982).

J. Richard, La papauté et les missions d'orient au moyen âge (xiie-xve siècles), Collection de l'Ecole Française de Rome, 33 (Rome, 1977).

Idem, `Voyages réels et voyages imaginaires, instruments de la connaissance géographique au moyen-âge', in: Culture et travail intellectuel médiévale, Bilandes `Colloques d'humanisme médiéval' (1960-1980) (Paris, 1981), 211-220.

J. Richard, Au-delà de la Perse et del’Arménie. L’Orient latin et la découverte de l’Asie intérieure. Quelques textes inégalement connus aux origines de l’alliance entre Francs et Mongols (1146-1262) (Turnhout: Brepols, 2005).

B. Roest, Reading the Book of History. Intellectual Contexts and Educational Functions of Franciscan Historiography (Groningen, 1996), Ch. 3: Franciscan travel stories.

James Daniel Ryan, ‘European travelers before Columbus: the fourteenth century’s discovery of India’, Catholic Historical Review 79 (1993), 648-670.

K. Sagaster, `Herschaftsideologie und Friedensgedanken bei den frühen Mongolen', CAJ, 17 (1973), 23-242.

J.J. Saunders, The History of the Mongol Conquests (Philadelphia, 1972/2001).

Cl. Schmitt, Jean de Pian Carpine, histoire des mongols, Aventuriers del'Evangile, 2 (Paris, 1961).

Cl. Schmitt, ‘L’epopea francescana nell’Impero mongolo nei secoli XIII-XIV’, in: Venezia e l’Oriente, ed. Lionello Lanciotti, Civiltà veneziana Studi 42 (Florence: Leo S. Olschki, 1987), 379-408.

Adalgisa de Simone, L’immagine araba di Roma: I geografi del medioevo (secoli ix-xiv) (Bologna, 2002).

Simon of St. Quentin, Histoire des Tartares, ed. Jean Richard (Paris, 1965).

Sinica Franciscana, ed. A. van den Wyngaert (Quaracchi, 1929-).

Hans Staden, Wahrhafte Historia. Zwei Reisen nach Brasilien (1548-1555). Historia de duas viagens ao Brasil, ed. Franz Obermeier, German trans. Joachim Tiemann, Portuguese trans. Guiomar Carvalho Franco, Fontes Americanae, 1 (Groß Vallstedt (Kiel): Westensee-Verlag, 2007). Cf. review in CF 77 (2007), 759f.

The Book of John Mandeville, ed. Tamarah Kohanski & C. David Benson, Middle English Texts Series (Kalamazoo, Western Michigan University: Medieval Institute Publications, 2007).

The Mongol Empire and its Legacy, ed. Reuven Amitai-Preiss & David O. Morgan, Islamic History and Civilization: Studies and Texts, 24 (Leiden: Brill, 1999).

The Voyage of Brendan, ed. W.R.J. Barron & Glyn S. Burgess (Exeter: University of Exeter Press, 2002).

Travel, Communication and Geography in Late Antiquity: Sacred and Profane, ed. Linda Ellis & Frank L. Kidner (Aldershot: Ashgate, 2004).

Travel Fact and Travel Fiction. Studies on Fiction, Literary Tradition, Scholarly Discovery and Observation in Travel Writing, ed. Z. von Martels, Brill's Studies in Intellectual History, 55 (Leyden, 1994)

Ugo Tucci, ‘Marco Polo: andò veramente in Cina?’ Studi veneziani n.s. 33 (1997), 49-59 [response to Frances Wood, Did Marco Polo go to China? (London, 1995).

Viaggi in Persia, India e Giava di Nicolo de Conti, ed. Mario Longhena (Milan, 1929).

Voyages et voyageurs à Byzance et en Occident du VI au XIe siècle: Actes du colloque international organisé par la Section d’Histoire de l’Université Libre de Bruxelles en collaboration avec le Département des Sciences Historiques de l’Université de Liège (5-7 mai 1994), ed. Alain Dierkens & Jean-Marie Sansterre, Bibliothèque de l’Université de Liège, 278 (Geneva, 2000).

Jörg Wettlaufer & Jacques Paviot, Europäische Reiseberichte des späten Mittelalters. Eine analytische Bibliographie II: Französische Reiseberichte, Kieler Werkstücke, Reihe D. Beiträge zur europäischen Geschichte des späten Mittelalter, 12 (Frankfurt a.M.-Berlin-Bern-Brussels-New York, 1999).

F. Wood, Did Marco Polo go to China? (London, 1995).

H. Yule, Cathay and the Way Thither, 3 Vols (London, 1913-19162)

Ambrosius Zeebout, Tvoyage ven Mher Joos van Ghistele, ed. R.J.G.A.A. Gaspar (Hilversum, 1998).

 

 

 

 

Viewing the Other/Viewing the World

Anna Sapir Abulafia, Christians and Jews in Dispute: Disputational Literature and the Rise of Anti-Judaism in the West (c. 1000-1150), Variorum Collected Studies Series 621 (Aldershot, 1998).

David Abulafia, Mediterranean Encounters, Economics, Religious, Political, 1100-1550, Variorum Reprints (Aldershot: Ashgate, 2002).

David Abulafia, The Discovery of Mankind: Atlantic Encounters in the Age of Columbus (Yale, 2008). Review in the London Review of Books 30:13 (3 July 2008), 14-15.

Beatriz Alonso Acero, ‘Los caracteres de la polémica cristiana contra el Islam entre Basilea y Trento’, Hispania sacra 51 104 (1999), 515-530.

A. Ajello, ‘L’attitude des franciscains devant l’Islam en Oriente et en Occident maghrébin’, in: Questions d’histoire. Orient, 199-217.

A la recherche des villes saintes: Actes du Colloque franco-néerlandais “Les villes saintes”, Collège de France, 10 et 11 mai 2001, ed. Alain Le Boulluec, Bibliothèque de l’Ecole des Hautes Etudes, Sciences Religieuses, 122 (Turnhout: Brepols, 2004).

G.-C. Anawati, Islam e cristianesimo. L’incontro tra due culture nell’occidente medievale (Milano, 1994).

Peter Armour, `Dante e l'imago mundi del primo Trecento', in: Dante e la scienza, ed. Patrick Boyde & Vittorio Russo (Ravenna, 1995), 191-202.

Peter Armour, Islam, Christianity and the West: A troubled history, Faith meets faith series (Maryknoll NY: Orbis Books, 2002).

P. Arnaud, `Images et réprésentations dans la cartographie du bas moyen âge’, in: Spazi, temi, misure e percorsi, 129-153.

G. Auhac, La sphère, instrument au service de la découverte du monde: D’Autolycos de Pitàne à Jean de Sacrobosco (Caen, 1993).

Auslandbeziehungen unter den salischen Kaisern: Geistige Auseinandersetzung und Politik. Referate und Aussprache derArbeitstagung vom 22.-24. November 1990 in Speyer, ed. Franz Staab (Speyer: Verlag der Pfälzischen Gesellschaft zur Förderung der Wissenschaften in Speyer, 1994).

José Ramón Ayaso Martínez, ‘Tolerancia e intolerancia en los reinos cristianos de la España medieval: el caso de losjudíos’, Miscelánea de estudios árabes y hebraicos 43 (1994), 49-81.

Leo Bagrow & Ashlin Skelton Raleigh, Meister der Kartographie (Frankfurt, 1985).

Carlos Barros, ‘The humanisation of nature in the Middle Ages’, Medieval History Journal 4:2 (2001), 149-178.

Maria Eurydice de Barros Ribeiro, ‘‘Ubi sunt’? O inferno na cartografia medieval. Localizazaçâo e paisagem (séculosXIII-XIV)’, Temas medievales 9 (2000 for 1999), 7-21.

Miquel Batllori, ‘Les idées geogràfiques de Ramon Llull i llur difusió a Itàlia durant els segles XIV I XV’, in: Idem, Iberoamèrica: Del descobriment a la independència, ed. Eulàlia Duran & Josep Solervicens, Obra completa, XIV; Biblioteca d’Estudis i Investigacions, 31 (Valencia: Eliseu Climent editor, 1999), 3-10.

Wilhelm Baum, Die Verwandlungen des Mythos vom Reich des Priesterkönigs Johannes. Rom, Byzanz und die Christen des Orients von den Kreuzzügen bis zum Ende des Mittelalters (Klagenfurt, 1999).

W. Baum & R. Senoner, Indien und Europa im Mittelalter. Die Eingliederung des Kontinents in das europïsche Bewußtsein bis ins 15. Jahrhundert (Klagenfurt: Kitab, 2000). [predominantly a selection of medieval sources in translation, dealing with the East. Among these also fragments from works of John of Montecorvino et.al.]

Ingrid Baumgärtner, ‘Weltbild und Empirie. Die Erweiterung des kartographischen Weltbilds durch die Asienreisen des späten Mittelalters’ Journal of Medieval History 23 (1997), 227-253.

C.F. Beckingham, Between Islam and Christendom: Travellers, Facts, Legends in the Middle Ages and the Renaissance (London, 1983).

Albrecht Berger & Jonathan Bardill, ‘The representations of Constantinople in Hartmann Schedel’s World Chronicle and related pictures’, Byzantine and Modern Greek Studies 22 (1998), 2-37.

Bild und Wahrnehmung der Stadt, ed. Ferdinand Opll, Beiträge zur Geschichte der Städte Mitteleuropas, 19 (Linz: Österreichischer Arbeitskreis für Stadtgeschichtsforschung, 2004).

Daniel Blum, ‘Die europäischen Entdeckungen Indiens. Diversifikation der Indienwahrnehmung in europäischen Reiseberichten des 15. Jahrhunderts’, Saeculum 50,2 (1999), 211-233.

Dick E.H. de Boer, ‘Affrike es een groot lant, tmeeste deel es onbecant…’, Groniek 34:151 (2001), 137-156 (on European views of Africa in the thirteenth and fourteenth century).

Brenda Bolton, ‘‘Serpent in the dust: sparrow on the housetop: attitudes to Jerusalem and the Holy Land in the circle of Pope Innocent III’, Studies in Church History 36 (2000), 154-180.

Borders, Barriers and Ethnologies. Frontiers in Late Antiquity and the Middle Ages, ed. F. Curta (Turnhout: Brepols, 2006).

Andrea Borruso, ‘Federico II e la tradizione culturale arabo-islamica’, Schede medievali 38 (2000), 73-89.

Nathalie Bouloux, Culture et saviors géographiques dans l’Italie du XIVe siècle, Terrarum Orbis 2 (Turnhout: Brepols, 2001).

Nathalie Bouloux, ‘Les îles dans les descriptions géographiques et les cartes du Moyen Age’, Médiévales 47 (2004), 47-62.

Nathalie Bouloux & Odile Redon, ‘Boccace, ‘De Canarie et d’autres îles nouvellement découvertes dans l’océan, au large del’Espagne’, Traduction et commentaire’, Médiévales 47 (2004), 9-16.

Helmut Brall, ‘Vom Reiz der Ferne. Wandlungen eines Vorstellungsschemas in Geschichtsschreibung und Dichtung des Mittelalters’, Das Mittelalter 3/2 (1998), 45-61.

R.W. Brauwer, `Boundaries and Frontiers in Medieval Muslim Geography’, Transactions of the American Philos. Society, 85/6 (1995), 1-73.

Katherine Breen, ‘Returning home from Jerusalem: Matthew Paris’s first map’, Representations 89 (2005), 59-93.

Henri Bresc, ‘Iles et tissu ‘connectif’ de la Méditerranée médiévale’, Médiévales 47 (2004), 123-137. A reaction to the book of Peregrine Horden & Nicholas Purcell, The Corrupting Sea: A Study of Mediterranean History (Oxford, 2000).

Margaret Bridges, ‘Discours du réel, discourse de l’imaginaire: cours et étendues d’eau dans la descriptio Britanniae médiévale’, in: Sources et fontaines du Moyen Age à l’age baroque: Actes du Colloque tenu à l’Université Paul-Valéry (Montpellier) les 28, 29 et 30 novembre 1996 (Paris: Honoré Champion, 1998), 13-30.

A.-D. von den Brincken, `Das geographische Weltbild um 1300', in: Das geographische Weltbild um 1300, ed. Peter Moraw, ZhF, Beiheft 6 (Berlin, 1989).

Idem, Fines Terrae. Die Enden der Erde und der vierte Kontinent auf mittelalterlichen Weltkarten, MGH Schriften 36 (Hannover, 1992).

A.-D. von den Brincken, ‘Die bewohnte Welt in neuen Sichtweisen zu Anfang des 13. Jahrhunderts bei Gervasius von Tilbury und Jakob von Vitry’, in: Geistesleben im 13. Jahrhundert, ed. Jan A. Aertsen & Andreas Speer, Miscellanea Mediaevalia, 27 (Berlin, 2000), 604-624.

Jerry Brotton, ‘Printing the world’, in: Books and Sciences in History, ed. Marina Frasca-Spada & Nick Jardine (Cambridge: CUP, 2000), 35-48. On early printed maps of the world.

Byzanz und das Abendland im 10. und 11. Jahrhundert, ed. E. Konstantinou (Cologne, 1997).

Byzanz und Ostmitteleuropa 950-1453: Beiträge zu einer table-ronde des XIX International Congress of Byzantine Studies, ed. Günter Prinzing & Maciej Salamon, Mainzer Veröffentlichungen zur Byzantinistik, 3 (Copenhagen, 1996).

Mary. B. Campbel, The Witness and the Other World. Exotic European Travel Writing 400-1600 (Ithaca-Londen, 1988).

Enrique Cantera Montenegro, ‘Le imagen del judió en la España medieval’, in: Espacio, tiempo y forma 3rd ser. 11 (1998), 11-38.

Franco Cardini, Europa e Islam. Storia di un malinteso, Fare l’Europa (Roma-Bari, Laterza, 1999).

Carte di viaggi e viaggi di carta. L’Africa, Gerusalemme e l’Aldilà. Atti del convegno, Vercelli 18 novembre 2000, ed. Giusi Baldissone & Marco Piat (Novara: Interlinea Edizione, 2002).

Alberto Castaldini, Il segno del giusto. Francesco d’Assisi e l’ebraismo, L’albero dei limoni (Reggio Emilia: Edizioni Diabasis, 2001).

Javier Castaño González, ‘La función de la violencia contra los judíos en la Baja Edad Media: en torno al libro de D. Nirenberg, Communities of Violence: Persecution of Minorities in the Middle Ages’, Sefarad 57 (1997), 429-438.

Francisco Castello Moxo, ‘La cartografia árabe’, in: Al-Andalus y el Mediterráneo, ed. Concepción Castillo Castillo (Barcelona: Lunwerg, 1995), 245-258.

D.S. Chambers, ‘Venetian perceptions of Portugal c. 1500’, in: Cultural Links between Portugal and Italy in the Renaissance, ed. Katherine J.P. Lowe (Oxford, 2000), 19-43.

Robert Chazan, ‘The First Crusade as reflected in the earliest Hebrew narrative’, Viator 29 (1998), 25-38.

L.S. Chekin, Northern Eurasia in Medieval Cartography. Inventory, Texts, Translation, and Commentary, Terrarum Orbis (Turnhout: Brepols, 2006).

Christianity in Relation to Jews, Greeks, and Romans, ed. Everett Ferguson, Recent Studies in Early Christianity: A Collection of Scholarly Essays, 2 (New York: Garland, 1999).

Christians, Muslims, and Jews in Medieval and Early Modern Spain. Interaction and cultural change, ed. Mark D. Meyerson & Edward D. English, Notre Dame Conferences in Medieval Studies, 8 (Notre Dame, IN.: University of Notre Dame Press, 2000).

Albrecht Classen, ‘Kulturelle und religiöse Kontakte zwischen dem christlichen Europa und dem buddhistischen Indien im Mittelalter: Rudolfs von Ems Barlaam und Josaphat im europäischen Kontext’, Fabula 41,3-4 (2000), 203-228.

Albrecht Classen, ‘Introduction: the self, the other, and everything in between: xenological phenomenology of the Middle Ages’, in: Meeting the Foreign in the Middle Ages, ed. Albrecht Classen (New York: Routledge, 2002), xi-lxxii.

Cosmas Indicopleustès, Topographia Christiana, in: Migne, PG 88, 170-451.

Patrick Gautier Dalché, Géographie et culture. La représentation de l’espace du VIe au XIIe siècle, Variorum Collected Studies Series (Aldershot, 1998).

Patrick Gautier Dalché, ‘Saperi geografici nel Mediterraneo cristiano’, in: Federico II e le scienze, ed. Pierre Toubert & Agostino Paravicini Bagliani (Palermo, 1994), 162-182.

Patrick Gautier Dalché, ‘Sur l’‘orginalité’de la ‘géographie’ médiévale’, in: ‘Auctor’ e ‘auctoritas’. Invention et conformisme dans l’écriture médiévale. Actes du colloque tenu à l’Université de Versailles-Saint Quentin-en-Yvelines (14-16 juin 1999), ed. Michel Zimmermann, Mémoires et documents del’Ecole des Chartes, 59 (Paris: École des Chartes, 2001), 131-143. [a.o. also on Roger Bacon]

Dämonen, Monster, Fabelwesen, ed. U. Müller & W. Wunderlich, Mittelalter-Mythen 2 (St. Gallen, U-Verlag Konstanz, 1999).

Lorraine Daston & Katharine Park, Le meraviglie del mondo. Mostri, prodigi e fatti strani dal Medioevo all’Illuminismo, trans. Michelangelo Ferraro & Barbara Valotti (Roma, Carocci, 2000). [a.o. on Odorico da Pordene and Bartholomaeus Anglicus, Roger Bacon and Raymond Llull]

Catherine Delano-Smith, ‘The intelligent pilgrim: maps and medieval pilgrimage to the Holy land’, in: Eastward Bound, 107-130.

Ch. Deluz, `Le même et l’autre dans la cartographie médiévale’, Analele Universitatii Bucuresti-Istorie 41 (1992), 41-49.

Alan Deyermond, `Building a world: geography and cosmology in Castilian literature of the early thirteenth century', Canadian Review of Comparative Literature, 23 (1996), 141-159.

Die Begegnung des Westens mit dem Osten, ed. Odilo Engels & Peter Schreiner (Sigmaringen, 1993).

Jerriylynn D. Dodds, Maria Rosa Menocal and Abigail Krasner Balbale, The Arts of Intimacy. Christians, Jews, and Muslims in the Making of Castilian Culture (New Haven, London: Yale University Press, 2008). Review in: TMR 09.06.05 Dodds, Menocal and Balbale, The Arts of Intimacy (Roth).

Sébastian Douchet, ‘les ysles d’Ynde ou le temps des hommes (Marco Polo – Ibn Battuta)’, Médiévales 47 (2004), 97-112.

East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, ed. Evangelos Chrysos & Ian Wood, The Transformation of the Roman World, 5 (Leiden: Brill, 1999).

B. Ebels-Hoving, Byzantium in Westerse Ogen (Groningen, 1981 [check]).

Heike Edeltraud Schwab, ‘Das andere anderssein lassen? Zur Darstellung des Fremden in den parallelen deutschen Pilgerberichten von Felix Fabri und Bernhard von Breydenbach (1483/1484)’, Ulmund Oberschwaben 50 (1996), 139-165.

Evelyn Edson, `World Maps and Eastern Tables: medieval maps in context', Imago Mundi: The International Journal for the History of Cartography, 48 (1996),25-42.

Evelyn Edson, Emilie Savage-Smith & Anna-Dorothee von den Brincken, Der mittelalterliche Kosmos. Karten der christlichen und islamischen Welt, trans. T. Ganschow (Darmstadt: WBG, 2005).

A.S.G. Edwards, ‘Geography and illustration and Higden’s Polychronicon’, in: Art into Life. Collected Papers from the Kresge Art Museum Medieval Symposia, ed. C. Garret Fisher & K.L. Scott (East Lansing: Michigan State University press, 1995), 95-113.

Ein Weltbild vor Columbus. Die Ebstorfer Weltkarte. Interdisziplinäres Colloquium 1988, ed. H. Kugler et. al. (Weinheim, 1988).

Europa und die osmanische Expansion im ausgehenden Mittelalter, ed. Franz-Reiner Erkens, Zeitschrift für historische Forschung, Beiheft 20 (Berlin: Duncker & Humblot, 1997).

P. Falchettta, Fra Mauro’s Map of the World. With a Commentary and Translations of the Inscriptions, Terrarum Orbis, 5 (Turnhout: Brepols, 2006).

Edith Feistner, ‘Vom Kampf gegen das ‘Andere’. Pruzzen, Litauer und Mongolen in lateinischen und deutschen Textendes Mittelalters’, Zeitschrift für deutsches Altertum und deutsche Literatur 132:3 (2003), 281-294.

Jean Flori, ‘Croisade et gihad’, in: Le Concile de Clermont de 1095 et l’appel à la croisade: Actes du Colloque Universitaire International de Clermont-Ferrand (23-25 juin 1995), ed. André Vauchez, Collection EFR 236 (Rome, 1997), 267-285.

L.A. da Fonseca, ‘The awareness of Europe within the horizon of Portugese expansion in the fifteenth and sixteenth centuries’, Portuguese Studies 14(1998), 33-44.

R.K. Frech, `Putting animals on the map: the natural history of the Hereford Mappa Mundi’, Archives of Natural History 21 (1994), 289-308.

Fremdes wahrnehmen – fremdes Wahrnehmen. Studien zur Geschichte der Wahrnehmung und zur Begegnung von Kulturen in Mittelalter und früher Neuzeit, ed. W. Harms & S. Jaeger (Stuttgart-Leipzig, 1997).

Fremdheit und Reisen im Mittelalter, ed. I. Erfen & K.-H. Spiess (Stuttgart, 1997).

J. Fried, `Auf der Suche nach der Wirklichkeit. Die Mongolen und die europäische Erfahrungswissenschaft im 13. Jahrhundert,' Historische Zeitschrift 243 (1986), 287-332.

David Friedman, ‘‘Fiorenza’: geography and representation in a fifteenth-century city view’, Zeitschrift für Kunstgeschichte 64:1 (2001), 56-77.

Udo Friedrich, ‘Zwischen Utopie und Mythos. Der Brief des Priester Johannes’, Zeitschrift für deutsche Philologie 112:1 (2003), 73-92.

From Arabye to Engelond: Medieval Studies in Honour of Mahmoud Manzalaoui on his 75th Birthday, ed. A.E. Christa Canitz & Gernot R. Wieland (Ottawa: University of Ottawa Press, 1999).

Frontiers in the Middle Ages. Proceedingsof the 3rd European Congress of the FIDEM, ed. O. Merisalo & P. Pahta (Turnhout: Brepols, 2006).

Christine Gadrat, Une image de l’Orient au XIVe siècle. Les ‘mirabilia descripta’ de Jordan Catala de Sévérac [OP, d. 1336], ed. & trans. Christine Gadrat, Mémoires et Documents de l’Ecole des Chartes, 78 (Paris: Ecole des Chartes, 2005).

Álvaro Galmes de Fuentes, ‘Síntesis cultural cristiano-islámica’, in: Tópicos y realidades de la Edad Media, I, ed. Eloy Benito Ruano, Estudios, 2 (Madrid: Real Academia de la Historia, 2000), 119-153.

H. García-Aráez Ferrer, ‘Mappae mundi hispánicos del Alto Medioevo que se anticiparon a los mapas verdaderos’, Historiay vida 342 (1996), 52-59.

Antonio García Espada, 'Marco Polo, Odorico of Pordenone, the crusades, and the role of the vernacular in the first descriptions of the Indies', Viator 40:1 (2009), 201-222.

G. Gardenal, L’antigiudaismo nella letteratura cristiana antica e medievale (Brescia, Morcelliana, 2000).

P. Gautier Dalché, `Les savoirs géographiques en Méditerranée chrétienne (XIIIe s.)’, Micrologus 2 (1994), 75-99.

P. Gautier Dalché, ‘Mappae mundi antérieures au XIIIe siècle dans les manuscrits latins de la Bibliothèque nationale de France’, Scriptorium 52/1 (1998), 102-162.

Patrick Gautier Dalché, ‘Saperi geografici nel Mediterraneo cristiano’, in: Federico II e le scienze, ed. Pierre Toubert & Agostino Paravicini Bagliani (Palermo, 1994), 162-182.

Patrick Gautier Dalché, ‘Sur l’‘orginalité’ de la ‘géographie’ médiévale’, in: Auctor et auctoritas: Invention et conformisme dans l’écriture médiévale, ed. Michel Zimmermann, Mémoires et documents de l’École des Chartes, 59 (Paris, 2001), 131-143.

Patrick Gautier Dalché, ‘Les sens de mappa (mundi): IVe-XIVe siècle’, Bulletin Du Cange 62 (2004), 187-202.

Genio vagante. Viaggiatori alla scoperta dell’antico Oriente (sec. XII-XVIII) (II), ed. A. Invernizzi (Alessandria: Ed. dell’Orso, 2005).

Thomas F. Glick, ‘On converso and marrano ethnicity’, in: Crisis and Creativity in the Sephardic World, 1391-1648, ed. Benjamin R. Gampel (New York: Columbia UP, 1997), 59-76, 311-313.

Hans-Werner Goetz, Vorstellungsgeschichte. Gesammelte Schriften zu Wahrnemungen, Deutungen und Vorstellungen im Mittelalter, ed. Anna Aurast, Simon Elling et al. (Bochum: Verlag Dr. Dieter Winkler, 2007).

Roberto J. González-Casanovas, `Western Narratives of Eastern Adventures: the cultural poetics and politics of Catalan expansion, 1300-1500', Catalan Review 8 (1994), 211-227.

Oleg Grabar, ‘Jerusalem elsewhere’, in: Jerusalem: Constructing the Study of Islamic Art, 4,ed. Oleg Grabar, Variorum Collected Studies, CS821 (Aldershot: Ashgate, 2005), 173-185.

Joan Young Gregg, Devils, Women, and Jews. Reflections of the Other in Medieval Sermon Stories (New York, 1997).

Grenzen und Raumvorstellungen (11.-20.Jh.), ed. G.P. Marchal (Zürich, 1996).

Grenze und Differenz im frühen Mittelalter, ed. Walter Pohl & Helmut Reimitz, Österreichische Akademie der Wissenschaften, Philosophisch-historische Klasse, Denkschriften 287, Forschungen zur Geschichte des Mittelalters 1 (Vienna, 2000).

M. Guéret-Laferté, Sur les routes de l'empire mongol. Ordre et rhétorique des relations de voyage aux xiiie et xive siècles, Nouvelle bibliothèque du moyen âge, 28 (Paris, 1994).

Bernard Hamilton, ‘Knowing the Enemy: Western Understanding of Islam at the Time of the Crusades’, Journal of the Royal Asiatic Society of Great Britain and Ireland ser. 3, 7:3 (1997), 373-387. Reprinted in Crusaders, Cathars and Holy Places, Variorum Collected Studies (Ashgate, 1999).

Bernard Hamilton, ‘The impact of the crusades on western geographical knowledge’, in: Eastward Bound: Travels and Travellers, 1050-1500, ed. Rosamund Allen (Manchester: Manchester UP, 2004), 15-34.

P.D.A. Harvey, ‘Matthew Paris’ maps of Palestine’, in: Thirteenth Century England, VIII. Proceedings of the Durham Conference, 1999, ed. Michael Prestwich, Richard H. Britnell & Robin Frame (Woodbridge, 2001), 165-177.

Christian Heitzmann, Europas Weltbild in alten Karten. Globalisierung im Zeitalter der Entdeckungen (Wiesbaden: Harrassowitz, 2006).

Francis Herbert, 'Imago Mundi bibliography', Imago Mundi. The International Journal for the History of Cartography, 48 (1996), 236-261.

Alfred Hiatt, ‘Mapping the ends of empire’,in: Postcolonial Approaches to the European Middle Ages: Translating Cultures, ed. Ananya Jahanara Kabir & Deanne Williams (Cambridge: Cambridge UP, 2005), 48-76.

Jan Hoeberichts, Feuerwandler. Franziskus und der Islam (Kevelaer, 2001).

Heinz Hofmann, ‘Ueber die Langsamkeit des Wandels von Weltbildern. Die Verarbeitung der Entdeckungen in der neulateinischen Literatur und die Vorgaben der Antike’, in: Tradition and Innovation in an Era of Change/Tradition und Innovation im Üebergang zur Frühen Neuzeit, ed. Rudolf Suntrup & Jan R. Veenstra, Medieval to Early Modern Culture/Kultureller Wandel vom Mittelalter zur frühen Neuzeit, 1 (Frankfurt a.Main: Peter Lang, 2001), 19-50.

Margriet Hoogvliet, ‘Mappae mundi and the medieval hermeneutics of cartographical space’, in: Regions and Landscapes. Reality and Imagination in Late Medieval and Early Modern Europe, ed. P.Ainsworth & Tom Scott (Bern, 2000), 25-46.

Margriet Hoogvliet, Pictura et scriptura. Textes, images et herméneutique des mappae mundi (XIIIe-XVIe siècles) (Turnhout: Brepols, 2007).

Peregrine Horden & Nicholas Purcell, The Corrupting Sea: A Study of Mediterranean History (Oxford, 2000).

Nicholas Howe, Migration and Mythmaking in Anglo-Saxon England (Notre Dame Ind., 2001).

Humanisme et culture géographique à l’époque du Concile de Constance. Autour de Guillaume Fillastre. Actes du Colloque de l’Université de Reims, 18-19 novembre 1999, ed. Didier Marcotte, terrarum Orbis 3 (Turnhout: Brepols, 2001).

Gregory S. Hutcheson, ‘The sodomitic Moor: queerness in the narrative of Reconquista’, in: Queering the Middle Ages, ed. Glen Burger & Steven F. Kruger, Medieval Cultures, 27 (Minneapolis, 2001), 99-122.

Identidad y representación de la frontera en la España medieval (siglos XI-XIV), ed. Carlos de Ayala Martínez, Pascal Buresi & Philippe Josserand, Collection de la Casa de Velázquez, 75 (Madrid: Casa de Velázquez, 2001).

Implicit Understandings: Observing, Reporting, and reflecting on the Encounters between Europeans and Other Peoples in the Early Modern Era, ed. S.B. Schwartz (Cambridge, 1994).

Inszenierte Welten/Staging New Worlds, ed. Susanna Burghartz (Basel: Schwabe, 2004).

Inventing Medieval Landscapes: Senses of Place in Western Europe, ed. John Howe & Michael Wolfe (Gainesville: University Press of Florida, 2002).

Pier Cesare Ioly Zorattini, L’identità dissimulata. Giudaizzanti iberici nell’Europa cristiana dell’età moderna, Storia dell’Ebraismo in Italia. Studi e testi, 20 (Firenze, Leo S. Olschki Editore, 2000). [a.o. reviews in Collectanea Franciscana 72 (2002), 770f.; Catholic History Review 87 (2001), 511-513]

Islam and Franciscanism: A Dialogue, Spirit and Life. A Journal of Contemporary Franciscanism 9 (2000) (St.Bonaventure, NY, 2000).

Peter Jackson, ‘Christians, barbarians and monsters: the European discovery of the world beyond Islam’, in: The Medieval World, ed. Peter Linehan and Janet L. Nelson (London: Routledge, 2001), 93-110.

Chr. Jacob, L’empire des cartes. Approche théorique de la cartographie à travers l’histoire (Paris, 1992).

Jari Järvinnen, ‘Mappamundi en maailmankuva’,in: Ihmeiden peili: Keskiajan ihmisen maailmankuval, ed. S. Niiranen & M. Lamberg (Jyväskyla: Atena, 1998), 9-30. [on the world of the mappae mundi]

Jari Järvinnen, ‘Maailmanääri ja ihmisenrajat-Varhaisen kartografian ja keskiajan ihmisen maailmankuvan yhtymäkohtia tavoittamassa’, in: Keskijan rajoilla,ed. Marko Lamberg & Susanna Niiranen (Jyväskylä: Atena Kustannus oy, 2002), 16-31.

William Jennings, 'Self and Other: Gonneville's Encounters in Terra Australis and Brazil', Viator 39:2 (2008), 215-226.

Jews and Christians in Twelfth-Century Europe, ed. Michael A. Signer & John van Engen, Notre Dame Conferences in Medieval Studies, 10 (Notre Dame, 2001).

William Chester Jordan, ‘Marian devotion and the Talmud trial of 1240’, in: Idem, Ideology and Royal Power in Medieval France: Kingship, Crusades and the Jews, Variorum Collected Studies Series, 705 (Aldershot: Ashgate, 2001), Essay XI:61-76.

Judaism and Islam: Boundaries,Communication and Interaction. Essays in Honor of William M. Brinner, ed. Benjamin H. Hary, John L. Hayes & Fred Astren, Brill’s Series in Jewish Studies, 27 (Leiden: Brill, 2000).

Juden, Christen und Muslime. >Religionsdialoge im Mittelalter (Darmstadt, WBG, 2004).

Juden in der deutschen Literatur des Mittelalters. Religiöse Konzepte-Feindbilder-Rechtfertigungen, ed. Ursula Schulze (Tübingen: Niermeyer, 2002).

Juden und Christen zur Zeit der Kreuzzüge, ed. A. Haverkamp, Vorträge und Forschungen XLVII (Sigmaringen, 1999).

Judenvertreibungen in Mittelalter und früher Neuzeit, ed. Friedhelm Burgard, Alfred Haverkamp & Gerd Mentgen, Forschungen zur Geschichte der Juden, Abteilung A: Abhandlungen 9 (Hannover: Verlag Hahnsche Buchhandlung, 1999).

Judíos entre árabes y cristianos: Luces y sombras de una convivencia, ed. Angel Sáenz-Badillos (Córdoba: El Almendro, 2000).

Cl. Kappler,`L'image des Mongols dans le Speculum historiale de Vincent de Beauvais',in: Vincent de Beauvais: intentions et réceptions d'une oeuvre encyclopédique du moyen âge, ed. M.Paulmier-Foucart, S. Lusignan & A. Nadeau (Montreal, 1990), 219-240.

Hanna E. Kassis, ‘Images of Europe and Europeans in some medieval Arabic sources’, in: From Arabye to Engelond: Medieval Studies in Honour of Mahmoud Manzalaoui on his 75th Birthday, ed. A.E. Christa Canitz & Gernot R. Wieland (Ottawa: University of Ottawa Press, 1999), 9-23.

Benjamin Z. Kedar, Franks, Muslims and Oriental Christians in the Latin Levant. Studies in Frontier Acculturation, Variorum Collected Studies Series 868 (Aldershot: Ashgate, 2006).

Knights on the Frontier: The Moorish Guard of the Kings of Castile (1410-1467), trans. Ana Echevarría and Marti Beagles, The Medieval and Early Modern Iberian World, vol. 36 (Leiden: Brill, 2009).

.

Kommunikation zwischen Orient und Okzident: Alltag und Sachkultur. Internationaler Kongreß, Krems an der Donau, 6. Bis 9. Oktober 1992, ed. Helmut Hundsbichler, (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1994).

Kommunikationspraxis und Korrespondenzwesen im Mittelalter und in der Renaissance, ed. Heinz-Dieter Heimann & Ivan Hlavacek (Paderborn: Schöningh, 1998).

Körper ohne Leben: Begegnung und Umgang mit Toten, ed. Norbert Stefenelli (Vienna, 1998).

Peter van der Krogt, Globi Neerlandici. The Production of Globes in the Low Countries (Utrecht, 1993).

Reinhard Krüger, ‘Ein Mythos der Moderne: Die Erdscheibentheorie im Mittelalter und die Verfälschung des Hexaemeron des Basilius von Caesarea durch Bernard de Montfaucon’, Mittellateinisches Jahrbuch 36,1 (2001), 3-29.

Joachim Küpper, ‘The traditional cosmos and the New World’, Modern Languages Notes 118:2 (2003), 4-392. [on the assimilation in the medieval world view of the discovery of the New World]

Hartmut Kugler, ‘Weltbild, Kartenbild, geometrische Figur. Eine Auseinandersetzung mit Brigite Englischs Analyze mittelalterlicher Weltkarten’, Zeitschrift für deutsche Philologie 124:3 (2005), 440-452.

La carta perduta. Paolo dal Pozzo Toscanelli e la cartografia delle grandi scoperte (Florence, 1992).

La Cartografia europea tra primo Rinascimento e fine dell’Illuminismo: Atti del Convegno Internazionale ‘The Making of European Cartography’, ed. Diogo Ramada Curto, Angelo Cattaneo & André Ferrand Almeida, Accademia toscana di Scienze e Lettere La Columbaria, Studia 213 (Florence: Olschki, 2003).

La Chrétienté au péril sarrasin: Actes du colloque de la section française de la Société internationale Rencesvals (Ais-en-Provence, 30 septembre -1er octobre 1999), Senefiance, 46 (Aix-en-Provence, 2000).

La Méditerranée entre pays d’Islam et monde latin (milieu Xe-milieu XIIIe siècle), ed. Philippe Jansen, Annliese Nef & Christophe Picard, Regards sur l’histoire. Histoire médiévale (Lièges, Sedes, 2000).

La Península Ibérica en la Era de los Descubrimentos (1391-1492), Actas III Jornadas Hispano-Portuguesas de Historia Medieval, ed. Manuel González Jiménez (Sevilla: Junta de Andalucía, 1997). [several interesting articles on the relations between Christians, Jews and Muslims, and mutual stereotyping]

John Larner, ‘The Church and the Quattrocento Renaissance in Geography’, Renaissance Studies 12/1 (1998), 26-39.

Egle Lauzi, ‘Occidentali e Saraceni nel Medioevo latino: tracce di un incontro II’, Rendiconti dell’istituto lombardo. Classe di lettere e scienze morali e storiche 132,2 (2000, for 1999), 485-502.

Brian S. Lee, ‘A girdle around the earth: some medieval perceptions of the world’, Studies in Medieval and Renaissance Teaching 6:1 (1998), 41-50.

David B. Leshock, ‘Religious geography: designating Jews and Muslims as foreigners in medieval England’, in: Meeting the Foreign in the Middle Ages, ed. Albrecht Classen (New York: Routledge, 2002), 202-225.

Les relations culturelles entre chrétiens et musulmans au moyen âge. Quelles leçons en tirer de nos jours? Actes du Colloque organisé à la Fondation Singer-Polignac (Paris) le mercredi 20 octobre 2004, ed. Max Lejbowicz, Rencontres Médiévales Européennes, 5 (Turnhout: Brepols, 2005).

Susana M. Likerman de Portnoy, ‘Intromisión del poder pólitico-religioso en las relaciones judeo-converso-cristianas, siglos XIV-XV’, Estudios de Historia de España 4 (1991), 67-83.

Uta Lindgren, ‘Geographie in der Zeit der Karolinger’, in: Karl der Grosse und sein Nachwirken. 1200 Jahre Kultur und Wissenschaft in Europa, 1: Wissen und Weltbild, ed. Paul Leo Butzer, Max Kerner & Walter Oberschelp (Turnhout: Brepols, 1997), 507-519.

Benjamin Liu, ‘The Mongol in the Text’, in: Under the Influence: Questioning the Comparative in Medieval Castile, ed. Cynthia Robinson & Leyla Rouhi, The Medieval and Early Modern Iberian World, 22 (Leiden: Brill, 2005), 291-325.

Linda Lomperis, ‘Medieval travel writing and the question of race’, Journal of Medieval and Early Modern Studies 31,1 (2001), 147-164.

N. Lozovsky, `Carolingian Geographical Tradition:Was it Geography?’, Early Medieval Europe 5 (1996), 25-43.

Svetlana Luchitskaya, ‘Muslims in Christian imagery of the thirteenth century: the visual code of otherness’, Al-Masaq 12 (2000), 37-67.

Robert Mantran, ‘A l’aube de la Première Croisade: le face-à-face des chrétiens et des musulmans’, in: Le Concile de Clermont de 1095 et l’appel à la croisade: Actes du Colloque Universitaire International de Clermont-Ferrand (23-25 juin 1995), ed. André Vauchez, Collection EFR 236 (Rome, 1997), 339-344.

Marco Polo and the Encounter of East and West, ed. Suzanne Conklin Akbari and Amilcare A. Iannucci (Toronto: University of Toronto Press, 2008). Review in: TMR 09.09.02 Akbari and Iannucci, Marco Polo (Ménard).

Marvels, Monsters, and Miracles. Studies in the Medieval and Early Modern Imaginations, ed. Timothy S. Jones & David A. Sprunger (Kalamazoo MI, 2002).

Cynthia Maya, ‘Conquest and pragmatism: Jew and Muslim in post-conquest Tortosa’, Al-Masaq 11 (1999), 15-25.

Eitay Mayraz, ‘Place and space in the Mediterranean: the mental map of a pilgrim in the Holy Land’, Mediterranean Historical Review 19:2 (2004), 25-33.

Medieval Christian Perceptions of Islam: A Book of Essays, ed. J.V. Tolan (Garland, 1996).

Medieval Cultures in Contact, ed. Richard F. Gyurg, Fordham Series in Medieval Studies, 1 (New York: Fordham UP, 2003).

Medieval Frontiers: Concepts and Practices, ed. David Abulafia & Nora Berend (Aldershot: Ashgate, 2002).

Medieval Practices of Space, ed. Barbara A. Hanawalt & Michael Kobialka, Medieval Cultures, 23 (Minneapolis, 2000).

Mediterraneo medievale. Cristiani, musulmani ed eretici tra Europa e oltremare (secoli IX-XIII), ed. M. Meschini, Università-Ricerche-Storia (Milan: Vita e Pensiero, 2002).

Meeting the Foreign in the Middle Ages, ed. Albrecht Classen (New York-Londen: Routledge, 2002). [review in Speculum 79(2004), 750-752]

Milieux naturels, espaces sociaux: Études offertes à Robert Delort, ed. E. Mornet & F. Morenzoni, Histoire ancienne et médiévale 47 (Paris: Sorbonne, 1997).

Monsters in the Italian Literary Imagination, ed. Keala Jewell (Detroit: Wayne State University Press, 2001).

G. Moretti, Gli antipodi. Avventure letterarie di un mito scientifico (Parma, 1994).

Marina Münkler, ‘Experiencing strangeness: monstrous peoples on the edge of the earth as depicted on medieval mappaemundi’, Medieval History Journal 5:2 (2002), 195-222.

Muslims and Others in Early Islamic Society, ed. Robert Hoyland, The Formation of the Classical Islamic World, 18 (Aldershot: Ashgate, 2004).

Nouveaux mondes et mondes nouveaux au moyen âge (Greifswald, 1994).

Occident et Proche-Orient: Contacts scientifiques au temps des Croisades. Actes du colloque de Louvain-la-Neuve, 24 et 25 mars 1997, ed. Isabelle Draelants, Anne Tihon & Baudouin van den Abeele (Turnhout, 2000).

Thomas O’Loughlin, ‘Palestine in the aftermath of the Arab conquest: the earliest Latin account’, Studies in Church History 36 (2000), 78-89.

R.I. Moore, ‘The eleventh century in Eurasian history: a comparative approach to the convergence and divergence of medieval civilizations’, Journal of Medieval and Early Modern Studies 33:1 (2003), 1-21. [comparison of the civilizations of China, Islam and the Latin West]

Oosterse christenen binnen de wereld van de islam, ed. Herman Teule &Anton Wessels (Kampen: Uitgeverij Kok, 1997).

Orient et Occident au Moyen Age: Contacts et relations (XIIe-XVe s.) (London, 1976).

Klaus Oschema, ‘Der Europa-Begriff im Hoch-und Spätmittelalter. Zwischen geographischen Weltbild und kultureller Konnotation’, Jahrbuch für Europäische Geschichte 2 (2001), 191-235.

Katherine Park, ‘The meanings of natural diversity: Marco Polo on the ‘division’ of the world’, in: Texts and Contexts in Ancient and Medieval Science. Studies on the Occasion of John E. Murdoch’s Seventieth Birthday, ed. E.Sylla & M. Mcvaugh, Brill’s Studies in Intellectual History 78 (Leiden: Brill, 1997), 134-147.

Edward Peters, “Omnia permixta sunt’: where’s the border?’, Medieval History Journal 4:1 (2001), 109-127.

Chr. Picard, `Récits merveilleux et réalité d’une navigation en océan atlantique chez les auteurs musulmans’, in: Miracles, prodiges et merveilles au moyen age, 75-87.

Prester John, the Mongols and the Ten Lost Tribes, ed. Charles F. Beckingham & Bernard Hamilton (Aldershot: Variorum, 1996).

IV Estudios de Frontera: Historia, tradiciones y legendas en la frontera. Congreso celebrado en Alcalá la Real en noviembre de 2001, ed. Francisco Toro Ceballos & José Rodriguez Molina (Jaén: Diputación Provincial de Jaén, 2002).

David B. Quinn, ‘Maps of the age of European exploration’, in: Idem, European Approaches to North America, 1450-1640, Variorum Reprints Collected Studies Series 630 (Aldershot: Ashgate, 1998), Essay V, 93-117.

José Rabasa, L’invention de l’Amérique: historiographie espagnole et formation de l’eurocentrisme (Paris: L’Harmattan, 2002).

Richard Raiswell, 'Medieval Geography in the Age of Exploration', in: Renaissance Medievalisms, Essays and Studies, 18 (Toronto: CRRS, 2009), 249-285.

Raum und Raumvorstellungen im Mittelalter, ed. Jan A. Aertsen & Andreas Speer, Miscellanea Mediaevalia 25 (Berlin-New York, W. de Gruyter, 1998) [also about special conceptions in medieval chronicles]

Regions and Landscapes: Reality and Imagination in Late Medieval and Early Modern Europe, ed. Peter Ainsworth & Tom Scott (Bern, 2000).

Folker Reichert, `Chinas Beitrag zum Weltbild der Europäer. Zur Rezeption der Fernostkenntnisse im 13. und 14. Jahrhundert', in: Das geographische Weltbild um 1300, ed. P. Moraw, Reisen und Reiseliteratur, 33-57.

Idem, `Geographie und Weltbild am Hofe Friedrichs II’, DA, 51 (1995), 433-49.

Idem, ‘Odorico da Pordenone and the European perception of Chinese beauty in the Middle Ages’, Journal of Medieval History 25:4 (1999), 339-355.

Religious Violence between Christians and Jews: Medieval Roots, Modern Perspectives, ed. Anna Sapir Abulafia (New York: Palgrave, 2002).

J. Richard, `Voyages réels et voyages imaginaires, instruments de la connaissance géographique au moyen-âge', in: Culture et travail intellectuel médiévale, Bilan des `Colloques d'humanisme médiéval' (1960-1980) (Paris, 1981), 211-220.

J. Richard, Au-delà de la Perse et del’Arménie. L’Orient latin et la découverte de l’Asie intérieure (Turnhout, 2002).

Klaus Ridder, ‘Übersetzung und Fremderfahrung: Jean de Mandevilles literarische Inszenierung eines Weltbildes und die Lesarten seiner Übersetzer’, in: Wolfram Studien XIV: Übersetzen im Mittelalter. Cambridger Kolloquium 1994, ed. J. Heinzle et al. (Berlin, 1996), 231-264.

Cristián Roa-de-la-Carrera, ‘El Nuevo Mundo como problema de conocimiento: Américo Vespuccio y el discurso geográfico del siglo XVI’, Hispanic Review 70,4 (2002), 557-580.

Anton Rotzetter, ‘Francis of Assisi. A bridge to Islam’, Concilium 2 (1999), 107-115.

T.F. Ruiz, `Representácion de uno mismo y representácion de otrós: Castilla y el nuevo mundo a finales de la Edad Media y principios de la moderna’, Temas medievales, 3 (1993), 49-69.

Emilie Savage-Smith, ‘Memory and maps’, in: Culture and Memory in Medieval Islam: Essays in Honour of Wilfred Madelung, ed. Farhad Daftary & Joseph W. Meri (London: I.B. Tauris, 2003), 109-127.

Alessandro Scafi, Mapping Paradise: A History of Heaven on Earth (Chicago: University of Chicago Press, 2006).

Felicitas Schmieder, Europa und die Fremden. Die Mongolen im Urteil des Abendlandes vom 13. Bis in das 15. Jahrhunderts, Beträge zur Geschichte und Quellenkunde des Mittelalters 16 (Sigmaringen, 1994).

Thomas Christian Schmidt, ‘Die Entdeckung des Ostens und der Humanismus. Niccolo de’ Conti und Poggio Bracciolinis Historia de varietate Fortunae’, MIÖG 103 (1995), 392-418.

Philippe Sénac, L’Occident Médiéval face à l’Islam, Coll. “L’image de l’autre” (Paris, Flammarion, 22000).

Waldemar Sensburg, ‘Poggio Bracciolini und Nicolò de Conti in ihrer Bedeuting für die Geographie des Renaissancezeitalters’, Mitteilungen der königlichen geographischen Gesellschaft in Wien 49 (1906), 257-376.

Jonathan Shephard, ‘Europe and the wider world’, in: The Early Middle Ages. Europe 400-1000, ed. Rosamond McKitterick, The Short Oxford History of Europe (Oxford, 2001), 201-242.

R. Simek, Erde und Kosmos im Mittelalter. Das Weltbild vor Kolombus (Munich, 1992).

Denis Sinor, ‘Le Mongol vue par l’Occident’,in: Denis Sinor, Studies in Medieval Inner Asia, Variorum Collected Studies Series 583 (Aldershot: Ashgate, 1997), Essay IX, 56-72.

Denis Sinor, ‘The Mongols in the West’, Journal of Asian History 33:1 (1999), 1-44.

Leif Søndergaard, ‘At the edge of the world: early medieval ideas of the Nordic countries’, in: Medieval Spirituality in Scandinavia and Europe: A Collection of Essays in Honour of Tore Nyberg, ed. Lars Bisgaard, Carsten Selch Jensen, Kurt Villads Jensen & John Lind (Odense, 2001), 51-71.

Spazi, tempi, misure e percorsi nell’Europa del basso-medioevo, Atti del XXXII convegno storico internazionale Todi, 8-11 ottobre 1995 (Spoleto, 1995).

Spiegel Historiael 33: 1-2 (1998) [thematic issue on travelling and viewing the world and the other]

Debra Higgs Strickland, 'Artists, Audience, and Ambivalence in Marco Polo's Divisament dou monde', Viator 336 (2005), 493-530.

Sarah Stroumsa, ‘Jewish polemics against Islam and Christianity in the light of Judaeo-Arabic texts’, in: Judaeo-Arabic Studies: Proceedings of the Founding Conference of the Society for Judaeo-Arabic Studies, ed. Norman Golb, Studies in Muslim-Jewish Relations 3 (Amsterdam: Harwood Academic Publishers, 1997), 241-250.

Dieter Sturm, ‘Die Darstellung des byzantinisch-islamischen Verhältnisses bei den arabischen Geographen des 10. Jahrhunderts’, Byzantinische Forschungen 18 (1992), 147-166.

F. Tabak, `Ars longa, Vita brevis? A Geohistorical Perspective on Pax Mongolica’, Review 19 (1996), 23-48.

Michel Tarayre, ‘L’image de Mahomet et del’Islam dans une grande encyclopédie du Moyen Age, le Speculum historiale de Vincent de Beauvais’, Le Moyen Age 109:2 (2003), 313-343.

Lynn Tarte Rramey, Christian, Saracen and Genre in Medieval French Literature, Imagination and Cultural Interaction in the French Middle Ages, Studies in Medieval History and Culture, 3 (Routledge, 2004).

Terres médiévales, ed. B. Ribémont (Paris, 1993).

Testi cosmografici, geografici e odeporici del medioevo germanico. Atti del XXXI convegno dell’Associazione Italiana di Filologia Germanica (A.I.F.G), Lecce, 26-28 maggio 2004, ed. D. Gottschall (Turnhout: Brepols, 2006).

Text and Territory: Geographical Imagination in the European Middle Ages, ed. Sylvia Tomasch & Sealy Gilles, The Middle Ages Series (Philadelphia: U. of Pennsylvania Press, 1998).

The Hereford Map, ed. Scott Westrem, terrarum Orbis 1 (Turnhout: Brepols, 2001).

The Jews of Medieval Islam: Community, Society, and Identity, ed. Daniel Frank, Études sur le judaïsme médiéval 16 (Leiden: Brill, 1995).

The Medieval West Meets the Rest of the World, ed. Nancy van Deusen, Claremont Cultural Studies (Ottawa: The Institute of Mediaeval Music, 1995).

The Mongol Empire and its Legacy, ed. Reuven Amitai-Preiss & David O. Morgan, Islamic History and Civilization: Studies and Texts, 24 (Leiden: Brill, 1999).

The Other Europe in the Middle Ages: Avars, Bulgars, Khazars, and Cumans, ed. Florin Curta and Roman Kovalev, East Central and Eastern Europe in the Middle Ages, 450-1450 (Leiden: Brill, 2008).

The Pictured Word: Word and Image Interactions 2, ed. Martin Heusser et al. (Amsterdam: Rodopi, 1998).

The Stranger in Medieval Society, ed. F.R.P. Akehurst & Stephanie Cain van d’Elden, Medieval Cultures, 12 (Minneapolis, 1997).

John Tolan, ‘Réactions chrétiennes aux conquêtes musulmanes. Etude comparée des auteurs chrétiens de Syrie et d’Espagne’, Cahiers de civilisation médiévale, Xe-XIIe siècles 44:4 (2001), 349-367.

John V. Tolan, Saracens: Islam in the Medieval European Imagination (New York: Columbia University Press, 2002).

Tolerancia y convivencia etnico-religiosa en la Península Ibérica durante la Edad Media: III Jornadas de Cultura Islámica, Almonaster la Real, 2002, ed. Alejandro García Sanjuan, Collectanea, 73 (Huelva: Universidad de Huelva, 2003).

Pierre Toubert, ‘Le concept de frontière: quelques réflections introductives’, in: Identidad y representación de la frontera en la España medieval (siglos XI-XIV), ed. Carlos de Ayala Martínez, Pascal Buresi & Philippe Josserand, Collection de la Casa de Velázquez, 75 (Madrid: Casa de Velázquez, 2001), 1-4.

Jan Tyszkiewicz, ‘Der Mensch in seiner geographischen Umwelt im Mittelalter’, in: Europas Mitte um 1000, ed. Alfried Wieczorek & Hans-Martin Hinz, Beiträge zur Geschichte, Kunst und Archäologie, 1 (Stuttgart: Konrad Theiss Verlag, 2000), 70-73.

Michael Uebel, ‘Medieval desert utopia’, Exemplaria 14:1 (2002), 1-45.

André Vauchez, ‘Les composantes eschatologiques de l’idée de la croisade’, in: Le Concile de Clermont de 1095 et l’appel à la croisade: Actes du Colloque Universitaire International de Clermont-Ferrand (23-25 juin 1995), ed. André Vauchez, Collection EFR 236 (Rome, 1997), 233-243.

Visuality Before and Beyond the Renaissance. Seeing as Others Saw, ed. Robert S. Nelson (Cambridge, 2000).

Vós sou sant, Senyor Déu únic. Franciscanisme i Islam. Jornades d’estudis franciscans (Barcelona: Família Franciscana de Catalunya-Facultat de Teologia de Catalunya, 2002).

Helmut G. Walther, ‘Die Veränderbarkeit der Welt. Von den Folgen der Konfrontation des Abendlandes mit dem ‘Anderen’ im 13. Jahrhundert’, in: Geistesleben im 13. Jahrhundert, ed. Jan A. Aertsen & Andreas Speer, Miscellanea Mediaevalia, 27 (Berlin, 2000), 625-638.

Scottt D. Westrem, ‘Making a mappamundi: the Hereford Map’, Terrae Incognitae 34 (2002), 19-33.

André Wink, ‘From the Mediterranean to the Indian Ocean: medieval history in geographic perspective’, Comparative Studies in Society and History 44:3 (2002), 416-445.

Michael Wintle, ‘Renaissance Maps and the Construction of the Idea of Europe’, Journal of Historical Geography 25/2 (1999), 137-165.

D. Woodward, `Medieval Mappaemundi', in: The History of Cartography, I: Cartography in Prehistoric, Ancient, and Medieval Europe and the Mediterranean, ed. J.B. Harley & D. Woodward (Chicago, 1987), 294-299.

Suzanne M. Yeager, Jerusalem in Medieval Narrative (Cambridge and New York: Cambridge University Press, 2008). Review in: TMR 09.06.04 Yeager, Jerusalem in Medieval Narrative (Edbury).

Zeitkonzeptionen, Zeiterfahrung, Zeitmessung: Stationen ihres Wandelns vom Mittelalter bis zur Moderne, ed. Trude Ehlert (Paderborn: Ferdinand Schöningh, 1997).

P. Zumthor, ``Mappa Mundi’ et performance: la cartographie médiévale’, in: Le moyen âge dans la modernité, Etude in honore R. Dragonetti, ed. J.R.Scheidegger (Paris, 1996), 459-471.

 

Journeys to Heaven and Hell

Christoph Auffarth, Irdische Wege und himmlischer Lohn. Kreuzzug, Jerusalem und Fegefeuer in religionswissenschaftlicher Perspektive, Veröffentlichungen des Max-Planck-Institut für Geschichte, 144 (Göttingen: Vandenbroeck & Ruprecht, 2002).

Claude Carozzi, Le voyage de l’âme dans l’au-delà d’après la littérature latine (Ve-XIIIe siecle), Collection de l’EFR-189 (Rome, 1994).

Chantal Connochie-Bourge, ‘Note sur le purgatoire dans les encyclopédies du XIIIe siècle’, in: ‘Si a parlé parmoult ruiste vertu’. Mélanges offerts à Jean Subrenat, ed. Jean Dufournet, Colloques, congrès et conférences sur le Moyen Age, 1 (Paris, 2000), 159-166.

De reis van Sint Brandaan. Een reisverhaal uit de twaalfde eeuw. Vertaald door Willem Wilmink, ingeleid door W.P. Gerritsen (Amsterdam, 1994).

Diesseits- und Jenseitsreisen im Mittelalter, ed. W.-D. Lange (Bonn, 1992).

Peter Dinzelbacher, Vision und Visionsliteratur im Mittelalter (Stuttgart, 1981)

Idem, Mittelalterliche Visionsliteratur (Darmstadt, 1989).

Hartmut Freytag, ‘Jenseitsvorstellungen im Mittelalter und in der frühen Neuzeit. Paradis und Erde – Erde und Paradies’, Wolkenstein-Gesellschaft 13 (2002 for 2001-2002), 45-59.

J.J. Salverda de Grave, ‘Over de middelnederlandsche vertaling van de Pèlerinage de la vie humaine’, Tijdschrift voor Nederlandsche Taal- en Letterkunde 23 (1904), 1-40.

M. Guéret-Laferté, ‘L’Orient: Enfer ou Paradis? Les représentations de l’au-delà dans quelques relations de voyage en Asie (XIIIe-XIVe siècles)’, in: Enfer et Paradis>>>>>>>, 233-244.

Guillaume de Digulleville: Les 'Pèlerinages' allégoriques, ed. Frédéric Duval & Fabienne Pomel (Rennes: Presses Universitaires de Rennes, 2008).

Imagining Heaven in the Middle Ages: A Book of Essays, ed. Jan Swango Emerson & Hugh Feiss, Garland Reference Library of the Humanities, 2096, Garland Medieval Casebooks, 27 (New York, 2000).

Lenka Jirouskova, Die Visio Pauli: Wege und Wandlungen einer orientalischen Apokryphe im lateinischen Mittelalter, Mittellateinische Studien und Texte, no. 34 (Leiden: Brill, 2006).

G.B. Ladner, ‘Homo viator: medieval ideas on alienation and order’, Speculum 47 (1967), 230ff.

Bernard Merdrignac, ‘La ‘desacralisation’ du mythe celtique de la navigation vers l’autre monde: l’apport du dossier hagiographique de Saint Malo’, Ollodagos 5(1993), 13-43.

A. Meyboom, Die Pilgerfahrt des traümenden Mönchs (Bonn-Leipzig, 1925).

Miracles, prodiges et merveilles au moyen âge. Actes du XXVe congrès de la société des historiens médiévistes (…) (Paris, 1995).

Hilary Richardson, ‘Biblical imagery and the heavenly Jerusalem in the Book of Armagh and the Book of Kells’, in: Ireland and Europe in the Early Middle Ages: Texts and Transmission/Irland und Europa im früheren Mittelalter: Texte und Überlieferung, ed. P. Ní Chatháin & Michael Richter (Dublin, 2002), 205-214.

Alessandro Scafi, Mapping Paradise: A History of Heaven on Earth (Chicago: University of Chicago Press, 2006).

Pamela Sheingorn, ‘‘And flights of angelssing thee to thy rest’: the soul’s conveyance to the afterlife in the Middle Ages’, in: Art into life. Collected Papers from the Kresge Art Museum Medieval Symposia, ed. Carol Garret Fischer & Kathleen L. Scott (East Lansing: Michigan State University Press, 1995), 155-182.

Shmuel Shepkaru, ‘To die for God: martyrs’ heaven in Hebrew and Latin crusade narratives’, Speculum 77:2 (2002), 311-341.

J.J. Stürzinger, Le pèlerinage de la viehumaine, 3 Vols. (London, 1893-1897).

Karl Tamburr, The Harrowing of Hell in Medieval England (Cambridge: D.S. Brewer, 2007).

Larissa Juliet Taylor, ‘The Last Things: an introduction’, Historical Reflections/Réflexions historiques 26/2 (2000), 161-171.

The Otherworld Voyage in Early Irish Literature: An Anthology of Criticism, ed. Jonathan M. Wooding (Dublin: Four Courts Press, 2000).

The Real and Ideal Jerusalem in Jewish, Christian and Islamic Art: Studies in Honor of Bezalel Narkiss on the Occasion of his Seventieth Birthday, ed. Bianca Kühnel, Jewish Art, 23-24 (Jerusalem: Center for Jewish Art, 1998).

The Voyage of Brendan, ed. W.R.J. Barron & Glyn S. Burgess (Exeter: University of Exeter Press, 2002).