Pablo de Mesa (fl. ca. 1640)

OFM. Friar from the Castilia province.

literature

AIA 25 (1926), 86; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 149 (no. 575).

Pablo de Zurbano (fl. c. 1760)

OFM. Member of the Canabria province.

literature

AIA 32 (1929), 59-60; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 193 (no. 888).

Pablo Manuel Ortega (1691-1767)

OFM. Member of the Cartagena province. Historian.

editions

Crónica de la provincia franciscana de Cartagena, 2 Vols. (Madrid, 1980).

literature

Antonio Martín, ‘Algunas noticias acerca del P. manuel Ortega, cronista de la provincia seráfica de Cartagena’, AIA 4 (1915), 456-457 (cf. also AIA 39 (1979), 439-465); AIA 38 (1935), 76-81; AIA 20 (1960), 132-133; AIA 22 (1962), 762-763; Juan Meseguer Fernández, ‘Pablo Manuel Ortega, historiador del siglo XVIII’, in: Pablo Manuel Ortega, Crónica de la provincia franciscana de Cartagena (Madrid, 1980) I, VII-XX; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 157 (no. 639); Juan González Castaño, ‘Correspondencia del P. Fray Pablo Manuel Ortega con don Gregorio Mayans y Sissar’, Carthaginensia 21 (2005), 439-476.

Pablo Pou (Pao Pou, fl. ca. 1730)

OFM. Spanish friar and missionary, whose Notícies verdaderes concerning the Holy Land have survived.

literature

Antoni Homs i Guzmán, ‘Una relació desconeguda sobre Terra Santa: Les “Notícies verdaderes”, del franciscà Pau Pou (1732-1737)’, Analecta S. Tarrac. 73 (2000), 87-128.

Pacificus (fl. early 13th cent.)

One of Francis’ first companions and acknowledged preacher/composer. Later provincial minister of the French province.

literature

Henri Louette, Le chant nouveau de Frère Pacifique compagnon de saint François (Paris, 1981); J.B. Auberger, ‘Le bienheureux frère Pacifique, Rex versuum et compagnon de Saint François’, AFH 92,1-2 (1999).

Pacificus Baker (d. 1774)

English Friar and mystical author. Guardian of the hexham convent between 1734 and 1737. Thereafter procurator (1739) and provincial of the English province (1761-1764, 1770-1773).

editions

The Lenten Monitor>>>

The Christian Advent>>>

The Devout Communicant>>>

The Holy Altar and Sacrifice Explained>>>

Scripture’s Antiquity>>>

Meditations on the Lord’s Prayer (translated from a prior French work)>>>

The Sundays Kept Holy>>>

literature

Thaddeus Hermans, The Franciscans in England (1600-1850) (London, 1898), 155, 113, 119, 141, 156, 165, 330; J. Goyens, ‘Baker’, DHGE VI, 290.

Pacificus de Cerano (Pacificus de Novara/Pacifico da Cerano, c. 1420-1482) Beatus

OFMObs. Orphaned young in his life, he entered the Observant branch of the order in 1445 (at Novara) after advanced studies in Roman and Canon law. He became priest and developed into a renowned preacher. Following in Bernardine of Siena’s footsteps, he spent much energy in further renovation of the Franciscan order in Southern Italy. Also active as crusade preacher (against the Turcs). In May 1481, the Cismontan Observant general chapter made him commissionar for Sardinia, where he died before 14 June, 1482. Based on his experience as priest, confessor and preacher, Pacifico wrote in 1473 his Summula de pacifica/Somma pacifica. This work, which was printed two times in the later fifteenth century and at least five more times before the Council of Trente (and came out in a revised form thereafter), amounts to a straightforward confessor manual, showing incumbent confessors how to teach the articles of faith, the sacraments, the Ten Commandments,and to give the faithful basic behavioral guidelines that cohere with their social status (married or not, professional lawyers, doctors, masters and students, merchants, bankers, artisans priests, bishops, etc.). the work also provides interrogatory schemes that confessors can use for his stratified flock of penitents. At a more general level, the Summula subsequently provides an introduction to the tasks and obligations of the confessor, it lists the penitential canons, as well as papal and episcopal excommunications. For authorization and reference purposes, the work provides canonist and theological sources in the margin.

manuscripts

Pacificus Pruvinus (Pacifique de Provence, 1588-1648)

Capuchin missionary and traveller.

editions

Pacifique de Provins, Le voyage de Perse. Edité  d’après l’édition de 1645 avec des notes critiques par Godefroy de  Paris et Hilaire de Wingene. – Brève relation du voyage des Iles de l’Amérique. Editée avec des notes critiques par Godefroy de Paris (Assisi, 1939); Matteo Binasco, Viaggatori e missionari nel Seicento. Pacifique de Provins fra Levante, Acadia e Guyana (1622-1648), Preface by Luca Codignola (Novi Ligure: Città del  silenzio Edizioni, 2006).

Palmerius de Siciniano (fl. ca. 1350)

manuscripts

Sermones: Naples, Naz. XI.AA.16 (mid 14th cent.) ff. 1a-104b (seems to be an autograph, complete with an alphabetical index!, see Cenci, Napoli)

literature

Pantaleon García (1757-1827)

Argentine Franciscan friar from Buenos Aires. Joined the Franciscans in his home town. After his studies for the priesthood and his theological formation, he became lector and preacher. In 1780, he was appointed doctor of philosophy at the university of Cordoba. There he soon occupied numerous chairs (philosophy, theology, canon law) and also took up charges as chancellor and university rector in the period that saw the move towards independence of Argentinia. Pantaleon also acted as rector of the international College of Notre Dame of Montserrat (Cordoba). Aside from these university tasks, Pantaleon took up several functions within his order (provincial, synodal examinator of the Cordoba diocese etc.).  During the independence struggle, Pantaleon proved to be a devout patriot and advocate of independence, going as far as to give nationalist sermons in the Cathedral of Cordoba in May 1814 and April 1818, and to preside over patriottic funerals of policians and military figures involved with the independence movement.

editions

Sermones panegíricos de varios mistérios, festividades y santos (Madrid, 1804. Re-issued in 1805 and 1810). This collection contains 80 sermons on feast days and religious festivities held in Cordoba.

literature

AIA 15 (1955), 294; V. Cutolo, Nuevo Diccionario biográfico argentino (1750-1930) (Buenos Aires, 1971) III, 227; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 119 (no. 345); M.M. Esandi, ‘García (Pantaléon)’, DHGE 1180-1181.

Pantaleon Roskovsky (fl. c. 1768)

Franciscan composer/poet active in Slowakian lands.

literature

S. Zavarsky, ‘Quid dicis? Quid dicis. On the Language of Vesperae Bachanales by P. Pantaleon Roskovsky’, in: Plaude turba paupercula. Franziskanischer Geist in Musik, Literatur und Kunst. Konferenzbericht Bratislava, 4.-6. Oktober 2004, ed. Ladislav Kacic (Bratislava: Jana Stanislava SAV, 2005), 285-296.

Pardo (Diego de San Francisco, ca. 1575, Membrilla (Spain) - after 1632, Japan)

OFM. Between 1606 and 1612 active as missionary on the Philippines. From 1612 onwards active in Japan (Kyoto). After 1614 active as illegal missionary. After his capture in 1615 expelled to Mexico in 1616. In 1618 back in Japan. Disappears after 1632. Wrote several interesting reports on his missionary work

editions

Relación verdadera y breve de la persecución, 1613-1624 (Manila, 1625)

see for other works, AIA, 1-2 (1914); AFH, 2 (1909), 47-67, 232-239; Th. Uyttenbroeck, Early Franciscans in Japan (Himeji, 1959), 77-97

Pardo de Larino (d. 1626)

OFMCap

literature

Luigi Cianilli, Sette stelle di prima grandezza nel Convento dei Cappuccini di Serracapriola (Foggia: Ed. Padre Pio da Pietrelcina, 2005).

Pascual Bailón (d. 1592) Sanctus

OFMDisc. Member of the San Juan Bautista province (Valencia). Author of the ‘Cartapacio’ and patron of the ‘Congresos Eucarísticos’.

editions

Opúsculos de san Pascual Bailón, Patrón de todas las asociaciones Eucarísticas, sacados del  cartapacio autógrafo, ordenados, anotados y precedidos de una introducción bio-bibliográfica, ed. Jaime Sala (Toledo: Imp. De Rodríguez y Hermano, 1911).

literature

Manuel de Castro, ‘San Pascual Bailón, OFM’, Diccionario de historia eclesiástica de España, 4 Vols. (Madrid, 1972-1975) III, 1885-1886; Enciclopedia de orientación bibliográfica, 4 Vols. (Barcelona, 1964-1965) III, 364 (no. 2158); Pascual Rambla, San Pascual Bailón, hermano y amigo de todos (Barcelona, 1979); José Vicente Ciurana Viquer, ‘El ‘Cartapacio’ de San Pascual Bailón. Los escritos del Santo’, Estudios Franciscanos 98 (1997), 393-451.

Pascual Bertala (Pascal Bertala, d. 1828)

OFMCap. Lay friar from the Genoa province. Combined practical medical activities (eye-surgery etc.) with occultism and historiographical ventures. Died at Genoa, on 21 February 1828.

editions

Saggio della vita dei cappuccini liguri illustri in virtu dottrina e santita (Genoa, 1822).

Dissertazione teoretico-prattica sulla cateratta (Genoa, 1822/Genoa, Second revised edition, 1828).

literature

Johann Maria von Regensburg, Appendix ad Bibliothecam Scriptorum Ordinis Minorum Capuccinorum (Rome, 1852), 35 ; Fr. Molfino, Cappuccini liguri scrittori ed artisti (Genoa, 1909), 13-14; I cappuccini genovesi (Genoa, 1912) I, 70-71, 304. 

Pasqualis Frasconi (Pasqualis Frosconi, 1706-1791)

OFM. Italian friar from Varese (born 6 July 1706). Entered the Franciscan Reformati in the Milan province in the Santa Maria degli Angeli friary on 19 October 1722. Teacher, preacher and above all an accomplished administrator: two-times provincial minister , general commissioner for the Cismontan Observants and minister general for 23 years, from 21 May 1768 to 20 May 1791. Responsible for the redaction of new collections of order statutes, liturgical statutes and the author of a number of circular letters and encycliques. Also stimulator of order historiography and a staunch defender of traditional Catholic values eroded by the advance of enlightment ideas.

literature

A. Pergamo, De P. Paschqale a Varisio, Ordinis Minorum ministro generali (1768-1791) (Salerno, 1952); Z. Franz, ‘De legislatione circa probabilismum in Ordine Fratrum Minorum’, Antonianum 29 (1954), 258-263; P.M. Sevesi, L’Ordine dei Frati Minori (a. 1517-1957) (Milan, 1958) I, 60-65; Cl. Schmitt, ‘Frasconi ou Frosconu (Pasquale)’, DHGE XVIII, 1048-1049.

Pasqualis Molina de Conceptione (Pascual Molina de la Concepción, fl. ca. 1760)

OFMDisc. Member of the San Pascual province, Muria.

literature

AIA 26 (1926), 198-199; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 150 (no. 583).

Pascualis Salmerón (Pascual Salmerón, fl. mid to later 18^th cent.)

OFMDisc. Friar from the San Pacual custody (Murcia) in the 1760s/1770s)

literature

AIA 27 (1927), 138-139; AIA 20 (1960), 133; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 176 (no. 768).

Pastor de Serrescuderio (d. 1356)

>>>>>Franciscan theologian and cardinal

literature

William J. Courtenay, ‘Pastor de Serrescuderio and MS Saint-Omer 239’, Archives d’Histoire Doctrinaire et Littéraire du MA 83 (1996), 325-356.

Paschalis Victoriensis (Pascal de Vitoria, eerste helft 14e eeuw)

Spaanse minderbroeder uit de Victoria custody (Baskenland) die in 1333 met zijn collega Gonsalvus Trantorna naar Azië (Turkmenistan) werd uitgezonden. Na een pilgrimstocht naar Assisi (Portiuncola), namen ze de boot in Venetië. Een jaar lang verbleven ze in Saraï, in het Khanaat van Kiptchac (ten noorden van de Kaspische Zee). Daar leerde Vittoria de mongoolse talen en het schrift dat hij voor zijn missie nodig had. Trokken vervolgens verder naar Al-Malik, ten zuid-oosten van het Balkal meer, waar zich een Franciskaans episcopaat bevond onder de bescherming van Khan Kazan. Na de moord op Khazan werd diens plaats ingenomen door de fanatieke Moslim Ali-Sultan (1337), die op fundamentalisch-Islamitische wijze met geweld een eind maakte aan alle niet-islamitische uitingen van religie. Pascal de Vitoria werd gearresteerd, samen met enkele Franciscaanse medebroeders en bischop Richard van Bourgondië. Na te zijn gemarteld werden ze geëxecuteerd ca. 24 juni 1339 [Cf. de reactie van paus Clement VI op het bericht van hun dood volgens de Franciscaanse geschiedschrijver Johannes van Winterthur, MGH Scriptores Rerum Germanicarum Nova Series 3 (Hanover, 1924), 208]. Pascal deed verslag van zijn missie-activiteiten in zijn Brevis relatio sui itineris, rerumque a se gestarum per modum epistolae ad Fratres Conventus, et Custodice Victoriensis. Dit verslag in briefvorm, verzonden uit Al-Malik (10 augustus 1338), en gericht aan zijn medebroeders in Vitoria, is in verschillende oude kronieken van de orde opgenomen, en is ook herhaldelijk geediteerd in de twintigte eeuw.

Edities:

Epistola Paschalis Victoriensis de suo in Tartariam itinere. In: Chronicae xxiv generalium. Analecta Franciscana. III (1897) 532-535; A. v.d. Wyngaert (red.), Sinica Franciscana (Quaracchi, 1929) I, 497-506.

Literatuur:

Sbaralea, Supplementum. II. 306; Pedro de Anasagasti, ‘Un vasco en Tartaria en el siglo 14. Fr. Pascual de Vitoria, geógrafo, apóstel y mártir’, Homenaje a Don Julio de Urquijo (San Sebastian, 1949) II, 329-357; V. Rondelez, ‘Un évêché en Asie Centrale au 14e siècle’, Neue Zeitschrift für Missionswissenschaft 7 (1951), 1-17.

Patricius Sporer (Patrizius Sporer, c. 1600-1683, Passau)

Born c. 1600. OFMRec. Since 1637. Taught philosophy in Augsburg (1644) and Passau (1649), and later theology in Dettelborch (1653-5) and Passau (1665). Penitentiary of the cathedral between 1645 and 1653. Cathedral preacher between 1652 and 1653.

Editions

Theologia Moralis super Decalogum et Sacramenta, 3 Vols. (1692-1693)/ ed. Bierbaum, 3 Vols. (Paderborn, 1899-1901)

literature

‘Sporer, Patricius’, Catholicisme XIV, 403-404; DThC XIV, 2551; FS 6 (1919), 337-368; LThK³ IX, 868

Paulinus de Estrella (Paulino de la Estrella, d. 1683)

OFM. Poet in the Arrábida province (Portugal).

literature

AIA 20 (1923), 138-139; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) IX, nos. 6014-6020; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 112 (no. 296).

Paulinus Venetus (Paulinus Minorita, ca. 1270/1274 - 1344)

Italian friar. Active in the Padua convent (December 1293). Priest around 1300, and lector in 1301 (probably (also considering his age) after he had passed through a non-degree lectorate course at a Franciscan studium generale) . In October 1304 mentioned as custos of the Venice custody. Between 1305 and 1307, he was active as inquisitor of the March of Treviso. Between 1315 and 1316, the Venetian republic used Paulinus as ambassador at the neapolitan court of king Robert of Anjou. In 1321, Paulinus can be found at Aix-en-Provence. By then, he is already papal penitentiary. In this function, he examines (in 1321) on request of pope John XXII the Liber Secretorum Fidelium Crucis of Marino Sanudo. The pope also uses Paulinus as papal ambassador at Venice. In 1324, pope John XXII appoints Paulinus to the neapolitan episcopate Pozzuoli [Cf. BF V (Rome, 1898), n. 541], a position that Paulinus is able to take up in 1326. During his years as bishop, Paulinus frequents the court of Robert of Anjou and becomes a favorite counsellor of the king. Paulinus dies at Pozzuoli before the first of July, 1344. During the years of his episcopate, Paulinus became rather active as historian, chronographer and geographer. He produced three large, densely illustrated and indexed chronicles, which can be seen as three different versions with changing organisational matrices. These chronicles are the Chronologia magna (mss. Venice, Bibl. Marc. Cod. Lat. 399; Paris Bibliothèque Nationale Lat. 4939), the Notabilium Historiarum Epitoma (ms. Florence, Laurentiana Plut. 21 sin 4), and the Satyrica gestarum rerum, regum atque regnorum et summorum pontificum historia (o.a. ms. Cessena, Bibl. S. Francisci; ms. Vat. Lat. 1960; Prague, National Museum XVI A 8 (4 a 10, 65)), Some of the chronicles also contain additional treatises, such as a Provinciale Ordinis Fratrum Minorum (a list of Franciscan provinces, custodies and convents; ms. Vat. Lat. 1960; ms. Bamberg, Hist. 4/2 E III 11), a Mappa Mundi, a Provinciale Romane Curie (a list of dioceses and ecclesiastical provinces) a Tractatus de Diis Gentium et Fabulis Poetarum, De Providentia et Fortuna, a Tractatus de Regimine Rectoris, and a Tractatus de Ludo Scacorum [cf. See Heullant-Donat]. To him was also ascribed a Liber de Terra Sancta, yet that is the third book of Marino Sanudo’s Liber secretorum fidelium crucis.

Partial editions:

Notabilium Historiarum Epitoma, in: Bruchstücke aus der Weltchronik des Minoriten Paulinus von Venedig, I. Rezension, Heft 1 und 2, ed. W. Holzmann, Texte zur Kulturgeschichte des Mittelalters, 3, 4 (Rome, 1927); `Prologue de l'Epithoma', ed. I. Heullant-Donat, in: `Entrer dans l'histoire', 436-437.

Compendium, sive Chronologia Magna, in: De Passagiis in Terram Sanctam. Excerpta ex Chronologia Magna Codicis Latini Bibliothecae ad d. Marci Venetiarum, ed. G.M.Th. Onoldinus, Societas Illustrandis Orientis Latinis Monumentis (Venice, 1879); Quinta Vita Clementis V et Quarta Vita Joannis XXII, ed. S. Baluze & G. Mollat, in: Vitae Paparum Avenionensium, 1 (Paris, 1914), 81-88, 169-171; S. Antonii Paduani Vita Compendiata Auctore Fr. Paolino Puteolano Episcopo, ed. E. d'Alencon, Analecta Ordinis Fratrum Minorum Cappuccinorum, 17 (1901), 344-350; Vita S. Ludovici Episcopi, in: Processus Canonizationis et Legendae Variae Sancti Ludovici (Quaracchi, 1951), 400-403; Leggenda Francescana Liturgica del XIII Secolo, ed. D.M. Faloci-Pulignani, AF, 8 (1901), 52-75; `Prologue du Compendium, version de Venise', ed. I. Heullant-Donat, in: `Entrer dans l'histoire', 437-438.

Satirica Ystoria, in: Muratori, IV (Milan, 1741), 949-1034 (Excerpta ex Jordani Chronico); `Prologue de la Satirica ystoria', ed. I. Heullant-Donat, in: `Entrer dans l'histoire', 440-442.

Trattato de Regimine Rectoris di Fra Paolino Minorita, ed. A. Mussafia (Vienna-Florence, 1868). Partial editions (namely the second book on family life) have also been edited as Del governo della famiglia, ed. C. Foucard (Venice, 1856) & Del reggimento della casa, ed. A. Rossi (Perugia, 1860) [De Regimine Rectoris, inspired by De Regimine Principum of Giles of Rome, and produced in the Venetian vernacular on request of Marino Badoer, Duke of Crete, deals with the responsibilities of various communities, namely familis, colleges, cities, states etc. The first part of the work deals with the necessary qualities of the rector or governor (esp. the virtues of prudence, evenhandedness, magnaminity, moral integrety etc.), and provides rules/norms for his personal behaviour. The second part deals with the obligations towards one’s family (wife, children, domestic servants etc.). The third part deals with the government of communities as such (dealing with proper counsel, the proper application of law, the importance of justice and the primordial importance to keep the interests of the people at heart). For more information see especially: . Sorbelli, ‘I teoretici del reggimento comunale, ch. 8: Fra Paolino Minorita e il trattato ‘De regimine rectoris’,’ Bullettino dell’Istituto Italiano per il Medio Evi 59 (1944), 123-133.]

Provinciale Ordinis Fratrum Minorum Vetustissimum Secundum Codicem Vaticanum nr. 1960, ed. K. Eubel (Quaracchi, 1862); BF, 5 (Rome, 1898), 579-602.

literature:

Sbaralea, Supplementum. II 307-308; H. Simonsfeld, 'Bemerkungen zu der Weltchronik des Frater Paulinus von Venedig, Bischofs von Pozzuoli.' Deutsche Zeitschrift für Geschichtswissenschaft. X (1893) 120-127; G. Fussenegger, ‘Fr. Paulinus de Venetiis, custos in Custodia Venetiarum’, AFH 24 (1931), 283; A. Vernet, ‘Une version provençale de la ‘Chronologia magna’ de Paulin de Venise’, Bibliothèque de l’École des Chartes 104 (1943), 115-130; A. Ghinato, Fra Paolino da Venezia, O.F.M. vescovo di Pozzuoli. (Studi e testi francescani, I) Rome, 1951; D. Franceschi, ‘Fra Paolino da Venezia’, Atti della Accademia delle Scienze di Torino 98 (1963-1964), 109-152; A.-D. Von den Brincken, ‘Mappa Mundi und Chronographia. Studien zur ‘Imago Mundi’ des abendländischen Mittelalters’, Deutsches Archiv für Erforschung des Mittelalters 24 (1968), 118-186; A. Bondanini, ‘La pianta di Ferrara di fra Paolino Minorita’, Atti e memorie della deputazione provinziale ferrarese di storia patria ser. 3, no. 13 (1973), 33-89; Clément Schmitt, ‘Paulin de Venise’, DSpir XII, 606-607; I. Heullant-Donat, Entrer dans l'histoire. Paolino da Venezia et les prologues de ses chroniques universelles', MEFRM, 105 (1993), 381-442 (gives all the manuscripts); Idem, Ab Origine Mundi. Fra Elemosina e Paolino da Venezia. Deux Franciscains Italiens et l'histoire universelle au xive siècle, Thèse pour le doctorat ès-lettres, 3 Vols. (Paris, 1994); L. Veszprémy, `La tradizione unno-magiara nella `cronaca universale' di fra' paolini da Venezia', in: Spiritualità e lettere nella cultura italiana e ungherese del basso medioevo, ed. S. Graciotti & C. Vasoli (Florence, 1995), 355-375;Gert Melville>>>; Giulia Barone, `Paulinus Minorita', LMA, VI, 1815f.; D. Andersen, `Fra Paolino's De Providentia et Fortuna', Das Mittelalter, 1 (1996), 51-73; Roest, Reading the Book of History, H 7.; Idem, `A Meditative Spectacle: Christ's Bodily Passion in the Satirica Ystoria', in: The Broken Body. Passion Devotion in Late-Medieval Culture, ed. A.A. MacDonald, H.N.B. Ridderbos & R.M. Schlusemann (Groningen, 1998), 31-54.; LThK³ VII, 1492; Enciclopedia dell’arte medievale IX, 150-152/156-160; Paolo Evangelisti, ‘I ‘pauperes Christi’ e i linguaggi dominativi. I francescani come protagonisti della testualità politica e dell’organizzazione del consenso nel bassomedioevo (Gilbert de Tournai, Paolino da Venezia, Francesco Eiximenis)’, in: La propaganda politica. Atti del XXXVIII Convegno storico internazionale. Todi, 14-17 ottobre 2001 (Spoleto: Centro italiano di studi sull’alto medioevo, 2002), 315-392; I. Heullant-Donat, L’encyclopédisme sous le pontificat de Jean XXII, entre savoir et propagande. L’exemple de Paolino da Venezia’, in: La vie culturelle, intellectuelle et scientifique à la Cour  des Papes d’Avignon, ed. Jacqueline Hamesse, Textes et études du Moyen Age, 28 (Turnhout: Brepols Publishers, 2006), 255-276.

Pauluccius de Trinci (Paoluccio Trinci/dei Trinci, fl. later 14^th cent.)

Franciscan spiritual reformer and one of the founding fathers of the Franciscan Observant movement.

literature

Mario Sensi, ‘Brogliano e l’opera di fra Paoluccio Trinci’, Picenum Seraphicum 12 (1975), 7-62. 

Paulus a Foligno (….)

….

editions

Origo et Progressus Ordinis Fratrum Minorum Capuccinorum, ed. Melchior de Pobladura (Rome, 1955).

Paulinus Bajanus (Paulinus Bajan, fl. c. 1750)

Franciscan musician and editor of Franciscan Missal, the so-called Harmonia Seraphica.

literature

L. Kacic, ‘Franziskanische Bearbeitungen der Figuralmusik des 17.-18. Jahrhundert’ in: Plaude turba paupercula. Franziskanischer Geist in Musik, Literatur und Kunst. Konferenzbericht Bratislava, 4.-6. Oktober 2004, ed. Ladislav Kacic (Bratislava: Jana Stanislava SAV, 2005), 197-233.

Paulus Bellintani (Paolo Bellintani de Salò, 1530-1590?)

OFMCap. Born in 1530 at Gazzana, near Saló. Brother of the more famous Mattia Bellintani de Saló. Member of the Capuchin Brescia province, and renowned for his 20 years service among those afflicted by the plague (at Milan, Brescia, and Marseile). He wrote his experience down in his Dialogo sulla peste (after 1584). By 1590, he was the guardian of the Treviglio convent. Some letters by Carolus Borromeaus in which Paolo Bellintani is mentioned can be found in MS Milan, Biblioteca Ambrosiana F. 140.

editions

Dialogo sulla peste, partial edition in F. Odorici, ‘I due Bellintani da Saló ed il dialogo della peste di fra Paolo Bellintani’, in: Raccolta di cronisti e storici lombardi (Milan, 1857), 25-53. A complete edition based on a manuscript found in the Capuchin archives of the Milan province was published by Ildefono Aliverti da Como, Italia francescana 2-4 (1926-1930). A new edition appeared as: Paolo Bellintani, Dialogo della peste, ed. Ermano Paccagnini, Centro Studi Cappuccini Lombardi, 28 (Milan: Libri Scheiwiller, 2001). [cf. Collectanea Franciscana 71 (2001), 607f; Helvetia Franciscana 30 (2001), 224f; Il Santo 43 (2003), 298-300]

literature

V. Bonari, I conventi ed i cappuccini bresciani (Milan, 1891); A. Teetaert, ‘Bellintani’, DHGE VII, 917-918.

Paulus Amaltheus [??]

Carmen latinum in Mortem Friderici III Imperatoris (post. an. 1508): Oxford, Bodl. Rawl. D. 297

Paulus Boncagni of Perugia (fl. ca. 1340)

One of the friars who was incarcerated in Perugia ca. 1340. Compilor of sermons de Sanctis, heavily dependent upon the sermons of Jacobus de Tresanti.

Manuscripts

Sermones de S.: Bib. Apost.Vat. Chigi C.V. 128

Sermones Quadragesimales [?]:Assisi? [Zawart, 324]

literature

C. Cenci, ‘Noterelle su fr. Giacomo da Tresanti, lettore, predicatore (d. ca. 1344)’, AFH, 86 (1993), 124-126.

Paulus de Britio (Paolo Brizio/Paolo da Bra/Fabrizio Brizio, 1587-1665)

OFM. Born at Bra as the son of Count Gabriele Brizio da Castelletto on 7 April 1587. Entered the friars minor (adopting the name Paolo). Studied theology at Naples, reaching the magisterium in June 1625. Taught as a lector at the convents of Cuneo, Bra and Turin. Provincial minister and difinitor general for the order at the general chapter of Toledo. After his return to Northern Italy, the Duke of Savoye, Victor-Amadeo, made him his personal counsellor and his ambassador at the Spanish court of Philip IV. In this quality, Paolo travelled to Madrid and Barcelona. Returned to Italy via Nice and Venice. Became confessor of Christine de France, Duchess of Savoye and with her support obtained the position of bishop of Alba-Pompeia (15 December 1642). Held several diocesan synods (1645, 1649, 1652, 1658), published synodal statutes and also embarked on historiographical and biographical projects (a.o. on the house of Savoye and on the Brizio family). A number of these texts were published. He died on 2 November 1665.

editions

Seraphica Subalpina (Turin, 1647).

De progressibus Ecclesiae Occidentalis in XVI Saeculis (Carmagnola, 1648).

Acta et Constitutiones Secundae Synodi Dioecesanae Albensis (Carmagnola, 1649).

Synodus Dioecesanae Albensis Tertia (Carmagnola, 1652).

Synodus Quarta, Historialis Sanctae Albensis Ecclesiae (Carmagnola, 1658). 

Sabaudia Rediviva, seu Vita Caroli-Emmanuelis I Sabaudis Ducis & Albae Pompeiae Succinta Descriptio (Turin, 1661).

>>>>

literature

T. da Rocharione, Copia d’una lettera di raggualio dell’arrivo ed intrata di Mgr Ill. F. Paolo Britio, vescovo d’Alba (Turin, 1648); Sbaralea, Supplementum (ed. Rome, 1921) II, 310-311; F. Ughelli-Coletti, Italia sacra (Venice, 1719) IV, 281; G. Mazzuchelli, Gli scrittori d’Italia (Brescia, 1763) II,iv, 2086; G. Cappelletti, Le Chiese d’Italia (Venice, 1858) XIV, 170; J. Meyranesius, Pedemontium Sacrum, ed. A. Bosio (Turin, 1863), 885-896; A. Mathis, Storia dei monumenti sacri e delle famiglie di Bra (Alba, 1888), 137-138; B. Gams, Series Episcoporum, 180; L. Jadin, ‘Brizio’, DHGE X, 785; >>>; Gian Luigi Bruzzone, ‘Un’autobiografia e dodici lettere di mgr Paolo Brizio, minore osservante’, Studi Francescani 99 (2002), 273-293;

Paulus de Leczyca (Pawel z Leczycy, 1572-1642)

OFMObs. Polish friar. Translotor into Polish of works by Botero and the Chronicles of Marco de Lisboa.

literature

Aleksander Sitnik, ‘Pawel z Leczycy – Bernardin (1572-1642)’, Studia Franciszkanskie 12 (2002), 489-580. [cf. AFH 97 (2004), 215f]

Paulus de Roma (fl. ca. 1432)

manuscripts

Sermones Quadragesimales [written november 1432]: New York, Conv. S. Francisci W. 31 Str. Unnumbered ff. 5-115 [Zawart, 292]

Paulus de Sancto Spirito (David King, d. 1665)

OFM. Irish friar. Son of a secretary of Lord Upper Ossory. After a thorough education, David King entered the order and obtained the name of Paul of the Holy Spirit. Received a further education in Latin, Greek and Hebrew under the Franciscan friar Bonaventure Baron. Due to unlucky circumstances, he was emprisoned, and was only freed after the intervention of Luke Wadding. In 1641, he is found at Brindisi, southern Italy, where he held a post as professor of moral theology. After the revolt of the Catholic confederation of Kilkenny, David/Paulus returned to Ireland, where, in 1644, he was the guardian of the Kilkenny convent. He combined this position with a lectorship of moral theology. Soon, the apostolic nuncius Rinuccini made him the guidesman of all the Irish Franciscans. Due to conflicts between leaders of the Catholic confederation and the nuncius (a conflict in which David/Paulus supported Rinuccini, who did not want to compromise with the English), David/Paulus had to flee to Louvain, where he composed polemical pamphlets against Rinuccini’s Irish detractors (such as the Epistola Nobilis Hiberni). Sometime later, David/Paulus became the guardian of the S. Isidoro convent (Rome) and thereafter secretary of the order’s procurator general. He died at Rome in 1665. On top of his polemical pamphlets, he wrote a number of other works, of which at least one (Idea Cosmographiae) found its way to the printing press.

editions

Epistola Nobilis Hiberni ad Amicum Belgam Scripta ex Castris Catholicis Ejusdem Regni, edited in: Vindiciae Catholicorum Hiberniae, ed. Philopatros Irenaeus (=R. Bellings) (Paris, 1650) II, and in: J.T. Gilbert, A Contemporary History of Affairs in Ireland from 1641 to 1652 (Dublin, 1879) II, 211-240.

Idea Cosmographiae Seraphicae Concepta et Concinnata a Fr. Paulo King, Hiberno (Rome, 1654).

literature

Aside from remarks in the Vindiciae Catholicorum Hiberniae of Bellings,  see Gilbert, A Contemporary History of Affairs in Ireland, passim; R. Aubert, ‘King’, DHGE XXIX, 104-105.

Paulus de Sulmona (fl. ca. 1505)?

?

manuscripts

Vita Jesu Christi: Rome Bib. Angelica R.5.14?

Paulus de Tarento

>>>

literature

H.M. Briggs, `De duobus Fratribus Minoribus Medii Aevi Alchemistis fr. Paolo de Tarento et fr. Elia', AFH, 20 (1927), 305-313.  

Paulus de Terano (fl. ca. 1435)

manuscripts

De Angelis Damnatis: Naples, Naz. VII.E.22 ff. 254r-278v

De Articulis Fidei: Naples, Naz. XIII.AA.43 ff. 1r-4r

De Iuramento: Naples, Naz. VIII.AA.31 ff. 384r-392v

De Negotiatione: Naples, Naz. I.A.23 ff. 262b-269b; V.H.274 ff. 150r-155r; VII.E.33 ff. 212r-217r; VIII.AA.31 ff. 376r-381r

De X Praeceptis: Naples, Naz. XIII.AA.43

Eglogae Theoddi. Comm., Quaestiones, Biblical Commentaries & Sermones: Naples, Naz. VIII.AA.31

literature

Cenci, Napoli, II, 1098;

Paulus e Mercatello

editions

Commentarius in I et II Libros Sententiarum (Venice, 1488)

literature

Wadding, 183; Sbar

`Paulus'Gualdensis (Anonymus Umber) (ca. 1180-ca. 1335)

Minderbroeder uit Umbrië, auteur van de Chronicon Umbriae, een grote regionaal georiënteerde wereldkroniek, opgebouwd rondom historische sleutelfiguren - Vauchez stelt voor om de naam te laten voor wat hij is en hem in het vervolg maar Anonymus umber te noemen (Vauchez, `Fratri Minori, eremitismo e santità laica', 274-5). De kroniek is heel nadrukkelijk op Umbrië en Gualdo gericht en bevat verbazend weinig jaartallen. In oudere literatuur wordt het Chronicon vaak verward met het eerder geschreven Legendarium van dezelfde auteur, dat deels hetzelfde materiaal moet hebben omvat. Van dit Legendarium en van het Chronicon zijn geen autografen of vroege afschriften bewaard gebleven. Er zijn een aantal late copieën bekend (ms Foligno, Bibl. del Seminario Fonds L. Jacobilli A, VI, 6; ms Gubbio, Bibl. della cancelleria vescovile. Credenza I; ms Rome, Bibl. Vat. Fonds Ottoboni Lat. 2666; ms Foligno, Bibl. Communale F 55.3.190; ms Rome, Bibl. Vat. Chigi G VI, 157). De kroniek van Paulus is gebruikt door zijn medebroeder Elemosina voor diens eigen eigen kroniek.

Literatuur:

Sbaralea, Supplementum. II. 312; Ruggero Guerrieri, 'Le cronache e le agiografie francescane medioevali Gualdesi ed i loro rapporti con altre cronache et leggende agiografiche umbre.' Miscellanea Francescana. 33 (1933) 198-241; F. Fossier, 'Les chroniques de fra Paolo da Gualdo et de fra Elemosina. Premières tentatives historiographiques en Ombrie.' Mélanges de l'école française de Rome. Moyen âge-temps modernes. 89 (1977) 411-483. André Vauchez, `Frati minori, eremitismo e santità laica: Le `vite' dei santi Maio (m. 1270 ca.) e Marzio (m. 1301) di Gualdo Tadino', in: Idem, Ordini mendicanti e società italiana xiii-xv secolo (Milan, 1990), 274-305.

Paulus in Perpignam (fl. ca. 1440)

Caeremoniale Admissionis Novitae in Monasterium (an. 1490, per fratrem Paulum in Perpignam ad usum Eleanorae de Ortafa Novile, Clarissiae de Perpignam): Oxford, Bodl. Lat. Liturg. E.8

Paulus Manassei Ternensis (Paolo Manassei da Terni, d. 1620)

OFMCap.

literature

Sabrina Stroppa, “Dello spirare e respirare’: il ‘Paradiso interiore’ di Paolo Manassei da Terni’, in: I cappuccini nell’Umbria tra sei e Settecento. Convegno Internazionale di Studi, Todi 24-26 giugno 2004, ed. Gabriele Ingegneri, Bibliotheca seraphico-capuccina, 74 (Rome: Ist. Storico dei Cappuccini, 2005), 171-194.

Paulus Maria Bustelli (Paolo-Maria Bustelli, fl. 18th cent.)

OFMCap. Italian friar from Intragna (near Novara). Became a friar in the Milan province. Active as a preacher and engaged in historical writing, which resulted in the unfinished and apparently unpublished Memorie di storia sacra-cronologica-ecclesiastica, o sieno Annali ecclesiastici d’Intragna, pieve dalla prefettura di Locarno, dalla consecrazione dell’antica chiesa fino a nostri giorni.

literature

E. Motta, Bolletino storico della Svizzera italiana 2 (1880), 20ff., 38ff., 92ff.; V. Bonari, I cappuccini della provincia Milanese dalla sua fondazione (1535) fino a noi, parte seconda, II: biografie dei più distinti nei secoli XVIII e XIX (Crema, 1899), 449-450; A. Teetaert, ‘Bustelli’, DHGE X, 1433-1434. 

Paulus Pisotus (ca. 1480-1534)

Minister general in 1529. Exegete.

Manuscripts/editions

?

literature

Waddding, Script., 183; Sbaralea, Suppl., II, 314; Stegmüller, RB, IV, 6347.

Paulus Scriptoris (Wilensis/Suebus, d. 1505)

Born in Weil (Schwaben). Entered the Franciscan Observants in the province of Strasbourg. Was sent to Paris to study theology. Studied under the Scotist Stephan Brulefer. Back in Germany (before 1488), he became lector at the studium at Tübingen (studium established there in 1447, together with the foundation of the U. of Tübingen). Glasberger provides a description of a public disputation held in Neuerenberg at the provincial chapter (1488). In this disputation, which was chaired by Stephan Brulefer, Paulus Scriptoris was assigned the task to defend several theses chosen for the occasion [AF, II, 504ff.]. Although the Franciscan studium at Tübingen apparently was not fully incorporated in the university, there is evidence that Paulus drew a wide and mixed academic and non-academic audience with his lectures on Scotus and on astronomical, geographical and mathematical topics [for instance on Ptolemy and the astrolabe. He also designed a globe for Johann von Dalberg. See on this the descriptions in Konrad Pellikan, Chronikon, ed. B. Riggenbach (Basel, 1877), 12.] Aside from these teaching activities, Paulus also engaged in the study of Greek in the school of Reuchlin and stimulated his own students (such as Konrad Pellikan, Staupitz and Eck) to engage in the study of Hebrew. Before and after 1498, Paulus was guardian of the Tübingen convent. Also elected definitor for his province. Due to his apparently critical stance in sermons and teachings and some seemingly unorthodox statements, he lost his teaching- and administrative positions in shortly after 1500, when the provincial chapter sent him to Basel and forbade him to continue his teachings (though he was allowed to write). Pellican would later perceive a resemblance between the views of Scriptoris and those of Luther. Fearing further disciplinary action, Scriptoris travelled in 1502 to Vienna and Rome, where he tried to find support. By 1505, Paulus Scriptoris was rehabilitated and safely returned to Heilbron. He was about to be sent to a lectureship in Toulouse the general vicar Martialus Brulier, but was first asked by the bishop of Basel (Christoph von Utenheim) to assist in the reform of the Cluniacencian monastry St. Alban in Basel. On his way there, Paulus Scriptoris died in Kaiserberg [see AF, VI, 283, n. 4, 286, n. 1]. In his theological writings, Paulus Scriptoris followed the `via antiqua' (esp. Bonaventure) and the teachings of Scotus. This seems to have been the general trend in the Observant province of Cologne in the later fifteenth century [see: V. Heynck. `Zur Rechtfertigungslehre des Kontroverstheologen Kaspar Schatzgeyer, O.F.M.', Franz. Stud., 28 (1941), 13, 135f.]

editions

Lectura Fratris Pauli Scriptoris Ordinis Minorum de Observantia quam Edidit Declarando Subtilissimas Doctoris Subtilis Sententias circa Magistrum in Primo Libro (Tübingen: Johannes Ottmar, 1498/Carpi: Benedictus Dulcibellus, 1506)

Logica probably lost.

literature

Das Chronikon des Konrad Pellikan (Basel, 1877); N. Paulus, ‘Paulus Scriptoris, ein angeblicher Reformator vor der Reformation’, Theologische Quartalschrift 75 (1893), 289-311; E. Wegerich, ‘Bio-bibliographische Notizen über Franziskanerlehrer des 15. Jhdts’, Franz. Stud., 29 (1942), 182-187; Rolf Decot, ‘Scriptoris, Paulus (Paul Schreiber), obs.’[† 1505], in: Lexikon für Theologie und Kirche ³IX, 357s.

Pelbartus Ladislaus de Temesvar (d. 1504)

OFMObs. Studied in Krakow (bacc. 1463 and probably doctor of theology in 1471). Entered the observants probably before finishing his theological studies. From 1483 onwards active in the convent of St. John in Buda as lector, preacher and author. Died there on 22 January 1504. Especially famous for his sermon collections, as well as for his commentaries on OT and NT books (esp. on the religious songs contained in the Bible). His final, synthetic, theological work - the Aureum Sacrae Theologiae Rosarium - was finished (book IV) by his pupil Oswald de Lasko.

editions

See also: http://mek.oszk.hu/03200/03283/html/index.htm

Expositio Compendiosa et Familiaris Sensum Litteralem et Mysticum Complectens Libri Psalmorum, Hymnorum, Soliloquorum Regii Prophetae, item Expositio Canticorum V. et N. Testamenti, Symboli Athanasii, Hymni Universales Creaturae (a.o. Strassbourg, 1487/ Hagenau, 1504 & 1513)

Pomerium Sermonum de Tempore (s.l., 1489/Hagenau, 1498 & 1500) [several other editions as well: apparently no less than 12 editions between 1501 and 1520)

Pomerium Sermonum de Sanctis (a.o. Hagenau, 1499 & 1500) [no less than 11 editions between 1501 and 1520]  For an internet edition of this text, see: http://mek.oszk.hu/03200/03283/html/index.htm

Pomerium Sermonum Quadragesimalium/Qauadragesimale Triplex (a.o Hagenau: H. Grau, 1499 & 1500) [nine more editions before 1520]

Sermones (Neurenberg, 1483/s.l., 1486)

Stellarium Coronae Mariae Virginis (a.o. Hagenau, Heinrich Gran & Johannes Rynman, 2 Maii, 1498/ Strasbourg, 1496/Basel, Jacobus Wolff de Pforzheim, 1497-1500)

Aureum Sacrae Theologiae Rosarium iuxta Quattuor Sententiarum Libros Pariformiter Quadripartitum IV Vols. (Hagenau: Heinrich Gran, 1503-1508/Venice, 1586 & 1589/ Brescia, 1590) [this work, finished by Oswald de Lasko, is a dogmatic referencework along scotist lines. The book, which follows the structures of the 4 books of the Sentences contains esp. references to Scotus, Bonaventura, Thomas, and William of Vorrilon]

literature

Wadding, Script., 181, 183-4; Sbaralea, Suppl., II, 301-316-7; Stegmüller, RB, IV, 6371; A. Teetaert, Dict.Theol. Cath., XII (1933), 715-717; Wegerich, Franz. Stud., 29 (1942), 190-193.

Peregrinus Bononiensis (13e eeuw)

Italiaanse minderbroeder, provinciaal minister in Griekenland en Genua, metgezel van Haymo van Faversham. Hij is de auteur van een Chronicon abbreviatum de successione generalium ministrorum, geschreven in de vorm van een brief aan zijn minister generaal Gaufridus.

Edities:

A.G. Little (red.) in: Tractatus Fr. Thomae vulgo dicti de Eccleston de adventu fratrum minorum in Angliam. Parijs, 1909. 144ff.

literatuur:

Sbaralea, Supplementum. II. 317; H. Denifle, Archiv für Litteratur- und Kirchengeschichte des Mittelalters. I. Berlijn, 1885. 147-148.

Peregrinus de Castello

Vermoedelijk Italiaanse minderbroeder, auteur van een serie Epistolae (1318) die betrekking hebben op zijn reizen naar het Oosten.

Edities:

A. van den Wyngaert (ed.), Sinica Franciscana, I Quaracchi, 1929, 357-368.

Literatuur:

A.-D. von den Brincken, Die 'Nationes', 449.

Petrus (fl. ca. 1260)?

Francican preacher

manuscripts

Sermones de T & de S: Paris BN Lat 15971 f. 113ra, 197rb; Troyes, 1839 & 1996

literature

Zawart, Franciscan Preaching, 299-300

Petrus (Pedro de Lisboa, fl. later 14th cent.)

Lector of theology and preacher. One sermon on the victory at Aljubarrota (August 1385) has survived.

editions

Sermão pregado na Sé de Lisboa ao provo que se juntara a agradecer a vitória de Aljubarrota em Agosto de 1385, ed. in: Fernão Lopes, Crónica de D. João I, Parte II, cap. 47 & 48. Reproduced in Fortunato de Almeida, História de Igreja em Portugal (Coimbra, 1910) II, 359-363.

literature

F.L. Lopes, ‘Franciscanos portugueses predentinos. Escritores, mestres e leitores’, Repertorio de Historia de las Ciencias Eclesiasticas en España 7 (Siglos III-XVI) (Salamanca, 1979), 470.

Petrus Acciajuoli (Petrus Florentinus, fl. 14^th cent.)

Tuscan friar from Florence. Member of the Santa Croce friary. Became master of theology and wrote several philosophical works, none which have survived. If the identification with Petrus Florentinus is correct, he is the author of a vita of Marguerita da Faenza.

editions

Vita B. Margueritae, in: AA.SS. Aug. V, 847-851.

literature

Sbaralea, Supplementum (ed. Rome, 1806), 580, 593; Negri, Scrittori Fiorentini, 456; M. Bihl, ‘Acciajuoli (Pietro)’, DHGE I (1912), 265.

Petrus ad Boves (Petrus Abbo/Aux Boeufs/ c. 1368 - 1425)

OMConv. Theologian and preacher. Bacc. Sent. in Paris (1403). Received the licence of theology 1403 and listed as doctor of theology in 19 August 1404. Magister regens of the Studium Generale at Paris in 1421. [Cf. Paris BN Lat. 5657a f. 12v & Paris BN Lat. 5494 p. 8; CHUP IV, 128 & 129 (nos. 1803, 1807)]. Throughout his life a partisan of the dukes of Burgundy (against Orléans) and counsellor of the burgundian duke Jean sans Peur. Since 1404 confessor of the French queen Isabella of Bavaria (the wife of king Charles VI). Also confessor of duke Stephen of Bavaria and the daughter of the Count Palatine of the Rhine. Famous exegete, preacher and orator at the U. of Paris and at the French royal court. Spoke out against pope Benedict XIII, and active at the Council of Paris (1413-1414). Collaborated with Johannes Parvus/Jean Petit on the second Defensorium, in which the asassination of Louis of Orléans (the brother of the King, 23-11, 1407) by order of Jean sans Peur is justified [cf. CHUP IV, 274, 350, 353 (nos. 2002, 2111, 2117)]. Petrus’s death was commemorated on June 15, 1425 [CHUP IV 400 no. 2183, n. 7.] He left a series of academic (Sentences Commentary; Exegetical works) and non academic (esp. sermons) writings, most of which still await their first modern edition or study.

manuscripts

Commentarium in I-IV Sent.: a.o. Madrid, Nac. 4291 (15th cent.) [Book I ff. 12-50va; II ff. 50va-84va; III ff. 84va-110vb; IV ff. 110vb-139vb]; Braunschweig 163 ff. 103-150 [Book I]; Magdeburg, Cathedral Library 80 ff. 30-193 [Books I-IV]; Carpentras 125 ff. 2-99 [ascribed to Augustinus de Ancona]; Rome, BAV, Lat. 4289 [?]; Pavia Bibl. dell’Univ. 169 [cf. Stegmüller Rep. Commentariorum 656, 664, 987, 587; Doucet, AFH 47 (1954), 152] Inc: I. Cupientes. Liber iste Sententiarum dividitur in tres partes principales. In prima praemittet, quod parat Magister scribere etc. [for the incipits of the individual books, see Stegmüller, 656. Murphy, 151 also lists the incipits and expl. of Braunschweig 163, as it differs: Sic incipit liber Sententiarum magistri Petri Lombardi. Qui in Prima sui divisione in duas secatur partes principales, scilicet in partem prohemialiter initiativum, et in partem finaliter executivam. In prima parte praemittit Magister, quod intendit scribere…. Expl.: …cuius materiam et ego, ut valui, divino conspirante iuvante.]

Petri ad Boves super Exodus: Olmütz/Olomouc, Knihovna Metropolitní Kapituly 291 (written in 1419). Inc: Omnia subiecisti sub pedibus eius, oves et boves [Psalm 8, 8]. Scriptum est in octavo Psalmo, ubi doctrina fidei magno fluxu fluit, ubi hostis extranei succumbit virtus subversa, ubi gressus rectae spei vestigia sunt dispersa. Haec sunt nomina. Expl.: …et ignis in nocte [Exod. 40, 36] ad praestandum beneficium lucis. [cf. Stegmüller, Repertorium Biblicum IV, no. 6433. See also Sylvain Piron’s remarks regarding a Daniel commentary by Batholomaeus Sicardi elswhere in the same manuscript]

Patri ad Boves postilla super Apocalypsim: Troyes, Bibl. publique 603 (in-fol., 15th cent., 105ff in two columns). Inc: Omnia subiecisti sub pedibus eius, oves et boves [Psalm 8, 8]. Scriptum est in octavo Psalmo, sicut ad introductionem aliorum librorum Bibliae fuit pluries recitatum. Quod nunc et ad introductionem libri Apocalypsis idcirco resumptum est, quia riget generale capitulum corripiens, viget virtuale robus hostes deiciens, claret supernale fastigium sursum iens. Expl.: Explicit postilla rev. mag. Petri ad Boves ordinis fratrum minorum doctoris maximi, que postilla super Apocalypsim fuit per eundem integre composita. [cf. Stegmüller, Repertorium Biblicum IV, no. 6434; Catalogue gén. des mss. des Bibliothèqus publiques des Dépts. II 256]

Sermones in celeberrimis Lutetiae Parisiensi eclesiis habiti [Sermones de T. in three parts: In the edition of Lagreni mentioned below, the first part of the collection contains fifteen cermons for the Sundays and the feasts of Advent; part two contains 26 sermons of the Lenten cycle; part three contains 25 sermons from Easter to Trinity Sunday with several sermons devoted to saints on their appropriate feast days] Paris, BN Lat 3296 (14th cent; formerly Colbert cod. 2452).) ff. 1-275; Paris Bibl. Mazarine Inc. 24671.

Sermones de Opere Magistri Petri ad Boves de Dominicis et Sanctis: Paris, Bibl. de l’Université MS 747 [417? Check!] [15th cent. parchment, 311 ff. Folios 1 and 266 are missing. Incomplete at the beginning, the ms starts: ‘Nam de immunitate Virginis a loge purificationis’ A collection of 40 sermons de dominicis et de sanctis, probably compiled between 1411 and 1417, starting with the feast of the Purification f. 6v, and concluding with the feast of Corpus Christi (f. 310v)]

Sermo [vernacular text. Sermon held before the Council of Faith in Paris, 1406]: Paris, BN fr. 23428 ff. 1-7; Paris BN fr. 17221 [late fifteenth-cent. copy]

Sermones de Passione Christi: Paris, Bibl. de l’Arsenal, 2036 ff. 205r-329v/330r-388v [ff. 205r-329v contain sermons for the period between first Sunday after Trinity and Sunday before Pentecost. On ff. 330r-388v we come accross a sermon cycle on the passion of Christ, which amounts to an adaptation of the pseudo-bonaventurean Meditationes Vitae Christi. Inc: Commence la vie et la passion de nostre seigneur Jhesu Christ quil souffry en ce monde pour nous pouvre pecheurs selon Boneaventure. Laquelle frere pierre aux beufs cordelier docteur en theologie a preschee devant le roy et autres a Paris. Expl.: Cy fine la vye et la passion de messire Jhesus Christ. Deo graciae.] For another version of this sermon cycle, see Tours MS 489.

Sermo de Passione Domini/Passio Domini [another printed sermon, in a macaronic language of Latin and French, distinct from the earlier mentioned Sermones de Passione]: Paris, Bibl. Mazarine Inc. 1481, containing 19ff. No place, printer or date are given. Inc [f. 1r]: Hoc sentite in vobis quod est in xristo ihesum. Ad philipenses iio et in epistola dominice curentis. Gallice. Sentir de buons en esprit. La douleur de ihesu crist. Expl. [f. 19r]: Explicit sermo de passione xristi quem quondam compilavit doctor Magister petrus ad boves.

Oratio ad Carolum IV Regem [Sermon delivered against Charles de Savoisy. Work seems not to have survived as such]. Some passages survive in: Journal de Nicolas de Baye, ed. Alexander Tuetey, Société de l’histoire de France 222 (Paris, 1885), I, 100-105.]

editions

Sermones i celeberrimis Lutetiae Parisiensi ecclesiis habiti, ed. Jean Lagreni (Lyon: Jacobus Marescal, April 1520/Paris, 1521/Antwerp, 1643) [66 sermons]

Oratio ad Carolum IV Regem. See above.

Magistri Petri ad Boves Sermones de Passione Christi (Poitiers: Jean Bouyer, 1482)

Petri ad Boves quaedam Sermones dureos (Paris, 1521) [mentioned by Wadding, Scriptores, 278]

Directorium praecipuarum Quaestionum Theolog. certo indice adhibito ? [mentioned by Wadding, Scriptores, 278]

literature

Wadding, Scriptores, 186, 278; Sbaralea, Supplementum II, 331-332;Denifle-Chatelain, Cartularium [CHUP] IV, no. 1803, 1807, 2003, 2111, 2117, 2125, 2183 & 2432; N. Valois, La France et le Grand Schisme (Paris, 1901) III, 458, 615; M.A. Coville, ‘Le véritable texte de la justification du duc de Bourgogne’, Bibliothèque de l’École des Chartes 72 (1911), 57-91; AFH, 5 (1912), 172-3 & 25 (1932), 198f; Zawart, 303; Stegmüller, RB, IV, 6432-6434; Stegmüller, Sent., I, 656, 664, 987; Doucet, AFH, 47 (1954), 152; John Chrysostom Murphy, ‘A History of the Franciscan Studium Generale at the University of Paris in the Fifteenth Century’, Diss. U. of Notre Dame (Notre Dame, Ind., 1965), 135-152; Hervé Martin, ‘Un prédicateur franciscain du XVe siècle: Pierre-aux-Boeufs, et les réalités de son temps’, in: Mouvements franciscains et société française XIIe - XXe siècles. Etudes présentées (…)la Table Ronde du CNRS, 23 octobre 1982, ed. André Vauchez, Beauchesne Religions, 14 [=RHEF 70] (Paris: Beauchesne, 1984), 107-126; Clément Schmitt, ‘Pierre-aux-Boeufs’, DSpir XII, 1517-1518.

Petrus Alba [Pedro de Alba y Astorga] (1602, Zamora - 5, 04, 1667, Louvain)

OFMObs. Spanish friar. As a child, he travelled with his parents from Spain to Peru. Once a member of the Observants of the Doce Apóstoles province in Peru, he came back to Europe, and was commissioned to order the archives and libraries of the order. This led to the publication of two volumes entitled Indiculum Bullarii Seraphici (Rome, 1655). The other eight envisaged volumes did not appear. Back in Spain, he abandoned all projects to devote himself completely to the defense of the immaculate conception. His archival and theological investigations on this topic did not find a printer in Spain. But in 1661 Belgian Franciscans in Louvain and Namur provided him with facilities to publish his works. For this prurpose, Pedro established a Typographia Immaculatae Conceptionis, which was closed already in 1667 by Royal order, thanks to machinations of the Dominicans. But in these five years (1661-1667), Pedro was able to edit several works, which form an important source for the history of the immaculate conception.

editions

Indiculum Bullarii Seraphici (Rome, 1655)

Militia Immaculatae Conceptionis Mariae Contra Malitiam Originalis Peccati (Louvain, 1663)

literature

Luciano Ceyssens, ‘Pedro de Alva y Astorga, OFM, y su imprenta de la Inmaculada Concepción de Lovaina (1663-1666)’, AIA 11 (1951), 5-35; Antonio Eguíluz, ‘Fr. Pedro de Alva y Astorga, OFM, en lascontroversias inmaculalistas’, Verdad y Vida 12 (1954), 247-272; A. Eguíluz, `El P. Alva y Astorga y sus escritos inmaculistas. Bosquejo bio-bibliográfico', Verdad y Vida (AIA?), 15 (1955), 497-594; Gonzalo Diéguez, ‘El mayor monumento levantado a la gloria de la Inmaculada’, Liceo franciscano 9 (1956), 10-19; A. Eguíluz, ‘Reedición de las obras del P. Alva y Astorga’, Verdad y Vida 23 (1965), 701-708; Gaspar Calvo Morajelo, ‘Pedro de Alba y Astorga y el movimiento inmaculatista de los siglos XVII y XVIII’, in: Los castellanos y leoneses II, 39-49.

Petrus Antonius de Aguirro (Pedro Antonio de Aguirre, fl. 1701)

OFMDisc. Provincial minister of the Descalzos province of San Diego in Mexico.

literature/editions

AIA 25 (1926), 244; 15 (1955), 15-16; 22 (1962), 373>> is this the same person as Diego de Aguirro mentioned elsewhere?

Petrus Antonius Lopez Gascon (Pedro Antonio López Gascón, fl. c. 1760)

OFM. Member of the Cartagena province. Grammarian and poet.

literature

AIA 36 (1933), 605; AIA 15 (1955), 327-328; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 140 (no. 504).

(Pierre Anthoine Pastedechouan, fl. 17th cent.)

literature

Emma J. Anderson, ‘Fatal ambivalence: The conversion and apostasy of Pierre Anthoine Pastedechouan, Seventeenth Century Native American’, Harvard Theological Review 98 (2005), 489-492.

Petrus Aureoli (ca. 1275-1322, Avignon) doctor facundus

Theologian. Probably born in the neighbourhood of Gourdon. In his youth friend of the later pope John XXII. Entered the order in the Aquitaine province. Studied at Paris (1304), where he apparently heared the lectures of Scotus. Took part in the 1311 and 1312 usus pauper discussions. Taught as lector at the Franciscan studia of Bologna (1312), and Toulouse (1314). On the general chapter of 1316, Peter was chosen by Michael of Cesena to absolve his Sentences readings pro gradu at Paris. Obtained the magisterium in 1318 (Cf. ppal request of Pope John XXII addressed to the chancellor of the university of Paris). Regent master at Paris between November 1318 and Summer 1320. Elected provincial minister of Aquitania (end 1320) and Archbishop of Aix on 27 February 1321. He died on 10 January 1322 in Avignon. [Vertegenwoordiger van het zogenaamde conceptualisme en empiricisme. Criticicaster van Thomas Wylton, Herveus Natalis en Scotus. Zijn filosofisch-theologische oeuvre gezien als overgang naar het werk van Ockham. Van hem zijn vele filosofische en theologische werken bekend. Zijn epistemologie, ontvouwd in zijn Sentences commentaar staat nu in de belangstelling. Zijn belangrijkste exegetische werk is het Compendium sensus litteralis totius sacrae Scripturae, dat in vele handschriften, oude drukken en edities is overgeleverd. Dit compendium bevat ook een sterk historiserende uitleg van de apocalyps. Zich deels baserend op het apocalypscommentaar van Alexander Bremensis geeft Aureoli een zeer orthodoxe kerkgeschiedenis met een helder antagonisme tussen de Kerk en de machten van het kwaad die haar belagen. Aureoli is verder interessant als een van de eerste grote verdedigers van de onbevlekte ontvangenis en voor his verdediging van de onfeilbaarheid van de Kerk op het vlak van het geloof. Deze onfeilbare Kerk heeft in de paus, de vicarius Christi, zijn representant en bewaker van het ware geloof. Komt dicht in de buurt van latere pauselijke onfeilbaarheidstheses].

manuscripts

Sermones de S. & de T: a.o. Assisi 522; Naples Naz VIII. A. 41; Prague UB IV. E.6; Vat. Ottob. Lat. 707

De Principiis Naturae: Padua, Anton. 295 ff. 26r-41v; Madrid, Nac., 517 ff. 71a-100b [Castro, Madrid, no. 44]; London, Wellcome Historical Medical Library, 103 (14th cent.) [composed when he was lector at Bologna]

In I Sent.: a.o. Padua, Anton. 133 ff. 1r-297v; 292

In II Sent.: a.o. Padua Ant. 161 ff. 1r-110r

In IV Sent.: a.o. Padua Anton. 160 ff. 1r-91v

In III-IV Sent: Toulouse, Bibl. Municip. 243 ff. 1-127 (an. 1323)

In I Sent. (Scriptum): MS BAV, Borgh. Lat. 329.

See on the other mss of his Sentences Comm. the rather complete survey of Tachau,`The Preparation of a Critical Edition of Pierre Auriol's Sentences Lectures', in: Editori di Quaracchi 100 anni dopo, pp. 214-216..

Quodlibeta: Toulouse, Bibl. Municip. 739 (can. 1334/5) see also literature

Quaestio utrum Ens Dicat Unum Conceptum: Padua, Ant. 173 ff. 46r-47r

Quaestio utrum Accidentia Proprie Diffiniantur: Padua, Ant. 173 f.57r

In Metaphysicam Aristotelis: Padua, Univ. 1580 (sec. xiv) ff. 167r-228v >> This work is listed by Lohr in Traditio 28 (1972), 346-347, referring to a note in Doucet, AFP 29 (1936), 396-442 (415/6). Apparently this is not an independent work by Aureol but rather a series of questions some of which are gathered from Aureol’s Second Book of his Sentences commentary. See Schabel, Vivarium 38:1 (2000), 117-161 (esp. 155-156)

Compendium Divinae Scripturae: many mss. A.o. Lüneburg, Ratsbücherei, Theol. 2° 73; Madrid, Nac., 434 [Castro, Madrid, n. 36]

Recommendatio Sacrae Scripturae: Paris BN Lat. 14566 ff. 2-7

Postilla super Isaiam: Florence Laurenz. XXXII.10

Expositio Epistolarum S. Hieronymi ad Paulinum et ad Desiderium: Padua Antonianum IX.165 [attributed]

Postilla in Apocalypsim: MS Florence, Bibl. Laurenziana Conv. Soppr. 135, ff. 147-156v; MS Little, anc. Phillipps 12290 ff. 181-201.

For more manuscript information on his biblical Commentaries: See Stegmüller, Repertorium Biblicum IV, 231-235.

Sermones>> Cf. Schneyer, Repertorium IV, 582-598 [194 sermons mentioned]

Tractatus de Conceptione Virginis: MS Prague, National Museum XII E 5 ff. 137-148

De Decem Preceptis. Cf. Bloomfield, Incipits no. 3266, p. 282.

editions:

For some parts of his Sentences commentaries, two redactions survive [Reportatio Parisiensis and Scriptum]. Thus far, parts of these texts have been published in old and new editions: Commentariorum in Primum Librum Sententiarum Pars Prima (Rome, 1596); Commentariorum in Secundum, Tertium, Quartum Libros Sententiarum, Pars Secunda & Quodlibeta (Rome, 1596-1605); Petri Aureoli Scriptum super Primum Sententiarum, Proemium-Dist. 1-8, ed. E.M. Buytaert, 2 Vols (St. Bonaventure, New York, 1952-56) [see review of Valens Heynck in Franziskanische Studien 35 (1953), 468-470; E. Buytaert, ‘Aureoli’s Unpublished Reportatio III dist. 3. Q. 1-2’, Franciscan Studies 15 (1955), 159-174; St.F. Brown (ed.), `Peter Aureoli: Reportatio Parisiensis in Primum Sententiarum, dist. 2, p. 1, qq. 1-3 et p. 2, qq. 1-2', Traditio, 50 (1955), 199-248; Ph. Boehner, ‘Notitia intuitiva of Non Existtents according to Peter Aureoli, OFM (1322)’, Franciscan Studies 8 (1948), 388-416 & Rivista di filosofia neo-scolastica 41 (1949), 289-307 [edition of Reportatio I, Prologus, q. 1]; Chris Schabel,`Peter Aureol on Divine Foreknowledge and Future Contingents: Scriptum in Primum Librum Sententium, Distinctions 38-39', Cahiers de l'Institut du Moyen-Age Grec et Latin, 65 (1995), 63-212 [Edition of Scriptum 38-39 on pp. 87-212]; R.L. Friedman, In principio erat Verbum: The Incorporation of Philosophical Psychology into Trinitarian Theology, 1250-1325, Ph.D. Diss. (University of Iowa, 1997), Appendix 4, pp. 468-496 [Scriptum super Primum Sent. d. 9, part 1], Appendix 1-3 [Scriptum d. 27]; Jan Pinborg, ‘Radulphus Brito on Universals’, Cahiers de l’Institut du Moyen Age Grec et Latin 35 (1980), 133-137 [edition of part of the Scriptum, d. 23 on the basis on MS BAV, Vat.Lat. 329]; Jan Pinborg & D. Perler, ‘Peter Aureol vs. Hervaeus Natalis on Intentionality: A Text Edition with Introductory Remarks’, Archives d’histoire doctrinale et littéraire du Moyen Age 61 (1994), 227-262 [Part of Scriptum d. 23, on first and second intentions]. Scriptum d. 35, part 4 can be found on Russ Friedman’s website. A full edition of Scriptum d. 38, a. 3 can be found  in The Tractatus de Praedestinatione et de Praescientia Dei et de Futuris Contingentibus of William of Ockham, Together with a Study of a Three-Valued Logic (Saint-Bonaventure NY, 1945), Appendix IV; Scriptum dd. 40 (a.1 & 4), 41 (a. 1 & 3), and 45-47 can be found in J. Halverson, Peter Aureol and the Re-emergence of Predestinarian Pluralism in Latin Theology, 1317-1344, Pd.D. Diss. (University of Iowa, 1993), 295-436; C. Schabel, ‘Place, Space, and the Physics of Grace in Auriol’s Sentences commentary’, Vivarium 38 (2000), 117-161 [with an edition of Rep. II Sent., d. 2, part 3, q. 1 on pp. 143-154]; V. Heynck, ‘Die Kommentare des Petrus Aureoli zum dritten Sentenzenbuch’, Franziskanische Studien 51 (1969), 1-77; E.M. Buytaert, ‘Aureoli’s Unpublished Reportatio III, d. 3, q. 1-2’, Franciscan Studies 15 (1995), 159-174 [edition of Rep. III, d. 3, q. 1-2], dealing with the immaculate conception. See on this also the above-mentioned work of Heynck and W. Duba, ‘The Immaculate Conception in the Works of Peter Auriol’, Vivarium 38 (2000), 5-34].See also Schabel under the literature section. New editions of the Scriptum and the Reportatio Parisiensis are being finished or in preparation, see the studies of Tachau and Nielsen below]

Quaestiones & Quodlibeta (Rome, 1596-1605)

Tractatus de Paupertate et Usu Paupere. Edited in Firmamenta Trium Ordinum, ed. Bonifacius de Ceva (Paris, 1512) IV, ff. 116-130. See also F. Pelster, ‘Nikolaus von Lyra und seine Quaestio de usu paupere’, AFH 46 (1953), 211-250 and Idem, ‘Zur Ueberliefering (…)’, Franciscan Studies 14 (1954), 408-411, who argues that this quodlibet ascribed to Nicholas of Lyra and edited by E. Longpré in AFH 23 (1930), 42-56 was a second redaction of Auriol’s De usu paupere treatise.

Tractatus de Conceptione B. Mariae Virginis, edited in: Fr. Guillelmi Guarrae, Fr. Ioannis Duns Scoti, Fr. Petri Aureoli, Quaestiones disputatae de Immaculata Conceptione B.M.V., Bibliotheca Franciscana Scholastica Medii Aevi, 3 (Quaracchi, 1904/1957), 23-94, 95-153. [The work was composed at Toulouse in 1314/15. There are several older editions. His treatise seems to be one of the oldest oficial defenses of the immaculate conception. See Duba, ‘The Immaculate Conception (…)’, Vivarium 38 (2000), esp. 34.]

Repercussorium Editum contra Adversarium Innocentiae Mariae, edited in: Fr. Guillelmi Guarrae, Fr. Ioannis Duns Scoti, Fr. Petri Aureoli, Quaestiones disputatae de Immaculata Conceptione B.M.V., Bibliotheca Franciscana Scholastica Medii Aevi, 3 (Quaracchi, 1957), 95-153 [Defense of his Tractatus de Conceptione B. Mariae Virginis against maculist detractors]

Compendiosa Expositio in Evangelium Ioannis, ed. F. Stegmüller, Franz. Stud., 33 (1951), 207-219.

Petrus Aureoli OM, Compendium sensus litteralis totius sacrae Scripturae, ed. P. Seeboeck (Quaracchi, 1896) [This work, also known as the Compendium Bibliorum, survives in many manuscripts and has been published several times before the Seeboeck edition. A new edition, with much more attention to the manuscript tradition and Aureoli’s sources, is necessary]

Recommendatio et divisio sacrae Scripturae, ed. Nancy Spatz (in progress, on the basis of MS Paris, Bibl. Nat., Lat. 14566, ff. 2-7).

De Principiis Physicis/De Principiis Naturae, ed. Martin Bauer>>

literature:

Wadding, Scriptores. 185; Sbaralea, Supplementum. II.,324-328; Zawart, 362; A. Teetaert, `Pierre Auriol', Dictionnaire de Théologie Catholique, Vol. 12 (1935), 1810-1881 [with a lot of bibliographical references]; N. Valois, `Pierre Auriol', Histoire littéraire de la France (Paris 1906), vol. 23, 479-527; R. Dreiling, Der Konzeptualismus in der Universalienlehre des Franziskanererzbischofs Petrus Aureoli (Pierre d'Auriole) nebst biographisch-bibliographischer Einleitung, Münster i. Westf., 1913); A. Teetaert, `Un grand docteur marial franciscain, Pierre d'Aurioile (Petrus Aureoli)', Etudes Franciscaines, 39 (1927), 352-375; F. Pelster, `Estudios sobre la transmission manuscrita de algunas obras de Pedro Aureoli, O.F.M. (d. 1322)', Estudios eclesiasticos, 9 (1930), 462-479 & 10 (1931), 449-474; E. Benz, Ecclesia spiritualis. Kirchenidee und Geschichtstheologie der Franziskanischen Reformation (Stuttgart, 1934); P. Glorieux, Répertoire des Maîtres en théologie au 13e siècle (Paris, 1934) II, 244-248; Dictionnaire de théologie catholique, 12 (Paris 1935), 1834-1841; P. Vignaux, Justification et predestination au XIVe siècle:Duns Scot, Pierre d'Auriole, Guillaume d'Occam, Gregoire de Rimini (Paris, 1934); A. Baldissera, ‘La decisione del concilio di Vienne (1311): ‘Substantia animae rationalis seu intellectivae vere ac per se humani corporis forma’ nell’ interpretazione d un contemporaneo’, Rivista di filosofia neo-scolastica 34 (1942), 212-232; Ph. Boehner, `Notitia Intuitiva of non Existents According to Peter Aureoli, O.F.M. (d. 1322)', Franciscan Studies, 8 (1948), 388-415; A. Maier, ‘Literarhistorischen Notizen über P. Aureoli, Durandus und den ‘Cancellarius’ nach der Handschrift Ripoll 77 bis in Barcelona’, Gregorianum 29 (1948), 213-251; Stegmüller, RB. IV. No. 6415-6422; L. Baudry, La querelle des futurs contingents (Louvain 1465-1475). Textes inédits (Paris: J. Vrin, 1950 [translated as: The Quarrel over Future Contingents. Louvain, 1465-1475, trans. Rita Guerlac (Dordrecht, 1989); Friedrich Stegmüller, ‘Ein neuer Johanneskommentar des Petrus Aureoli’, Franziskanische Studien 33 (1951), 207-219; F. Pelster, `Nikolaus von Lyra und seine Quaestio de Usu Paupere', AFH, 46 (1953), 213 reattribution to Aureoli of a question formerly attributed to Lyra; Doucet, AFH, 47 (1954), 152-3; F. Pelster, `Zur Überlieferung des Quodlibet und anderer Schriften des Petrus Aureoli, O.F.M.', Franciscan Studies, 14 (1954), 392-406; J. Beumer, ‘Der Augustinismus in der theologischen Erkenntnislehre des Petrus Aureoli’, Franziskanische Studien 36 (1954), 137-171; F. Pelster, `Zur ersten Polemik gegen Aureoli (…)', Franciscan Studies, 15 (1955), 30-47; Schneyer, IV, 582-598; I. Brady, ‘The Development of the Doctrine on the Immaculate Conception in the Fourteenth Century after Aurioli’, Franciscan Studies 15 (1955), 175-202; A. Di Lella, ‘The Immaculate Conception in the Writing of Peter Aureoli’, Franciscan Studies 15 (1955), 146-158; E. Buytaert, `Aureoli's Unpublished Reportatio III, dist. 3, Q. 1-2' Franciscan Studies, 15 (1955), 160ff; L. Rosato, Doctrina de immaculata B.V.M. conceptione secundum Petrum Aureoli, Bibliotheca Immaculata Conceptionis 8 (Rome, 1959); P.K. Brampton, `A Note on Auriol, Ockham, and Ms. Borghese 329', Gregorianum, 41 (1960), 713-716; S. Manelli, Pietro Aureoli (m.1322) e la questione `De debitum peccati' in Maria (Naples, 1961); S. Vanni Rovighi, `L'intenzionalità della conoscenza secundo Pietro Aureolo', in: L'homme et son destin d'après les penseurs du Moyen Age, Actes du Premier Congrès internationale de Philosophie Médiévale (Louvain-Paris, 1960), 673-680; M. Laarmann, `Petrus Aureoli', LMA, VI, 1962; A. Maier, in: Ausgehendes Mittelalter (Rome, 1964), 139-173, 466-467; F. Brown, The Unity of the Concept of being in Peter Aureol's Scriptum and Commentarium, Ph.D. Dissertation (Louvain, 1964); R. Lay, Zur Lehre von den Transzendentalien bei Petrus Auroli, O.F.M., Ph.D. Dissertation (Bonn, 1964); F.A. Prezioso, `Essenza ed Esistenza in Pietro Aureolo', Rassegna di scienze filosofiche, 18 (1965), 104-125; S.F. Brown, ‘Avicenna and the Unity of the Concept of Being: The Interpretation of Henry of Ghent, Duns Scotus, Gerard of Bologna and Peter Aureoli’, Franciscan Studies 25 (1965), 117-1150; R. Severin Streuer, Die theologische Einleitungslehre des Petrus Aureoli auf Grund seines Scriptum super Primum Sententiarum und ihre theologiegeschichtliche Einordnung, Franziskanische Forschungen, 20 (Werl, 1968); F.A. Prezioso, `L'intuizione del non-esistente in Pietro Aureolo e in G. Ockham e i prodomi del fenomenismo moderno', Rassegna di scienze filosofiche, 21 (1968), 116-136; V. Heynck, `Die Kommentare des Petrus Aureoli zum dritten Sentenzbuch', Franziskanische Studien, 51 (1969), 1-77; N. Fitzpatrick, `Walter Chatton on the Univocity of Being: A Reaction to Peter Aureoli and William Ockham', Franciscan Studies, 31 (1971), 88-177; F.A. Prezioso, `Il nominalismo ambiguo di Pietro Aureolo', Sapienza, 25 (1972), 265-229; P.V. Spade, `The Unity of Science According to Peter Aureol', Franciscan Studies, 32 (1972), 203-217; J. Pinborg, `Zum Begriff der Intentio Secunda: Radulphus Brito, Hervaeus natalis und Petrus Aureoli in Diskussion', Cahiers de l'Institut du Moyen Age Grec e Latin, 13 (1974), 49-59; J.R. Weinberg, `The Problem of Sensory Cognition', in: Idem, Ockham, Descartes, and Hume (Madison, 1977), 33-49; M.M. Adams, `Ockham's Nominalism and Unreal Entities', Philosophical Review, 86 (1977), 144-176; A. Poppi, `L'antropologia averroistica nel pensiero di Pietro Auriol', Rivista di Filosofia Neo-Scolastica, 70 (1978), 179-192; S. Vanni Rovighi, `Una fonte remota della teoria husserliana dell'intenzionalità', in: Studi di filosofia medioevale, II: Secoli XIII e XIV (Milan, 1978), 283-298;. Kelley, `Walter Chatton versus Aureoli and Ockham regarding the universal concept', Franciscan Studies, 41 (1981), 222-249; R.G. Wengert, `The Sources of Intuitive Cognition in William of Ockham', Franciscan Studies, 41 (1981), 415-447; J. Pinborg, `Radulphus Brito on Universals. With four Appendices [a.o. a text of Aureoli]', Cahiers de l'Institut du Moyen Age Grec et Latin, 35 (1980), 56-142; H. Dedieu, `Les ministres provinceaux d'Aquinaine des origines à la division de l'Ordre (XIIIe s. - 1517)', AFH, 76 (1983), 187-192; M. Henninger, `Peter Aureoli and William of Ockham on Relation', Franciscan Studies, 45 (1985), 231-243; T. Suarez-Nani, `Apparentia und Egressus (…)', Philosophisches Jahrbuch, 93 (1986), 19-38; R. Wood, `Intuitive Cognition and Divine Omnipotence: Ockham in Fourteenth-Century Perspective', in: From Ockham to Wyclif, ed. A. Hudson, M. Wilks, Studies in Church History, Subsidia, 5 (Oxford, 1987); K.H. Tachau, Vision and certitude in the age of Ockham: optics, epistemology, and the foundation of semantics, 1250-1345, Studien und Texte zur Geistesgeschichte des Mittelalters, 22 (Leyden, 1988); Mark G. Henninger, Relations; Medieval Theories 1250-1325 (Oxford/New York, 1989), p. 150-173; S.F. Brown, ‘Peter of Gandia’s Hundred-Year ‘History’ of the Theologian’s Role’, Medieval Philosophy and Theology 1 (1991), 156-190 (esp. pp. 62-169); S.F. Brown, ‘Guido Terrena and the Unity of the Concept of Being’, Documenti e studi sulla tradizione filossofica medievale 3/2 (1992), 599-631 (esp. 610-612); James Halverson, Peter Auriol and the Re-emergence of Predestinarian Pluralism in Latin Theology, 1317-1344, PhD. Dissertation (University of Iowa, 1993) [contains a preliminary edition of questions from the final distinction of the Scriptum of I Sent.]; D. Perler, `Peter Aureol vs. Hervaeus natalis on Intentionality. A Text Edition with Introductory Remarks', AHDLMA, 61 (1994), 227-262; Christopher Schabel, The Quarrel with Auriol: Peter Auriol's role in the Late-Medieval Debate over Divine Foreknowledge and Future Contingents, 1315-1475, PhD. Dissertation (University of Iowa, 1994) [a.o. with a preliminary edition of Scriptum in I Sent., dist. 38-39]; Azanza, Ana, ‘La polémica de Pedro de Atarrabia (m. 1347) con Pedro Auréolo (m. 1322) sobre la intuición del no-existente’, Revista Española de Filosofía Medieval 2 (1995); Damiata, Marino, ‘Ockham e Pietro Aureolo’, Studi Francescani 92 (1995), 71-106; S.F.Brown, `Petrus Aureoli's De Unitate Conceptus Entis', Traditio, 50 (1995), 199-248; B. Roest, Reading the Book of History (Groningen, 1996) Ch. 5; W. Dettloff, `Petrus Aureoli (Doctor facundus)', Theologische Realenzyklopädie 26, 283-285; L.O. Nielsen, `Dictates of faith versus dictates of reason: Petrus Aureole on Divine power, creation, and human rationality' , Doc. Studi Trad. Filos. Med. 7 (1996), 213-241; S.F. Brown, ‘L’unité du concept d’être au debut du quatorzième siècle’, in: John Duns Scotus. Metaphysics and Ethics, ed. L. Honnefelder et al. (Leiden-New York, 1996), 327-344 (esp. pp. 336-344); A. Poppi, `L'antropologia averroistica nel pensiero di Pietro Auriol', in: Idem, Studi sull'etica della prima scuola francescana, 107-122; K.H. Tachau, `The Preparation of a Critical Edition of Pierre Auriol's Sentences Lectures', in: Editori di Quaracchi 100 anni dopo.Bilancio e prospettive, ed. A. Cacciotti & B. Faes de Mottoni, Medioevo, 3 (Rome, 1997), 205-216; Lauge Olaf Nielsen, `The Critical Edition of Peter Aureoli's Scholastic Works', in: : Editori di Quaracchi 100 anni dopo.Bilancio e prospettive, ed. A. Cacciotti & B. Faes de Mottoni, Medioevo, 3 (Rome, 1997), 217-225; Lauge Olaf Nielsen, ‘Signification, likeness, and causality. Sacraments as signs by divine imposition in John Duns Scotus, Durand of St. Pourçain, and Peter Aureoli’, in: Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIeth-XIVth Century), ed. Costantino Marmo, Semiotic and Cognitive Studies, 4 (Turnhout: Brepols, 1997), 223-253; Russell L. Friedman, ‘Conceiving and modifying reality: some modist roots of Peter Auriol’s theory of concept formation’, in: Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIeth-XIVth Century), ed. Costantino Marmo, Semiotic and Cognitive Studies, 4 (Turnhout: Brepols, 1997), 305-321; R.L. Friedman, ‘Conceiving and modifying reality: some modist roots of Peter Aureol’s theory of cencept formation’, in: Vestigia, Imagines, Verba, 305-321; Serge-Thomas Bonino, ‘Capreolus contre Pierre Auriol: une certaine idée de la connaissance’, in: Jean Capreolus et son temps, 1380-1444. Colloque de Rodez, ed. Guy Bedouelle, Romanus Cessario & Kevin White (Paris: CERF, 1997), 139-158; Chris Schabel, ‘Space, Place, and the Physics of Grace in Auriol’s Sentences Commentary’, Vivarium>>; Stephen Brown, ‘Walter Burley, Peter Aureoli and Gregory of Rimini’, in: Medieval Philosophy, ed. John Marenbon, Routledge History of Philosophy, 3 (London, 1998), 368-385; Dallas G. Denery, ‘The Appearance of Reality: Peter Aureol and the Experience of Perceptual Error’, Franciscan Studies 55 (1998), 27-52; James L. Halverson, Reconstructive Criticism: Peter Aureol (d. 1322) and the Scholastic Understanding of Divine Perfection (Leiden: Brill, 1998); James L. Halverson, Peter Aureol on Predestination. A Challenge to late medieval thought, Studies in the History of Christian Thought 83 (Leiden: Brill, 1998); S.F. Brown, ‘The Intellectual Context of Later Medieval Philosophy: Universities, Aristotle, Arts, Theology’, in: Routledge History of Philosophy, Vol. III: Medieval Philosophy, ed. John Marenbon (Routledge, 1998), 188-201 (esp. pp. 198-200); S.F. Brown, Richard A. Lee, ‘Peter Aureoli as critic of Aquinas on the subalternate character of the science of theology’, Franciscan Studies 55 (1998), 121-136; S.F. Brown, ‘Declarative and Deductive Theology in the Early Fourteenth Century’, in: Was ist Philosophie im Mittelalter?, ed. J.A. Aertsen & A. Speer (Berlin, 1998), 648-655; Lauge Olaf Nielsen, ‘The intelligibility of faith and the nature of theology: Peter Auriole’s theological programme’, Studia Theologica 53 (1999), 26-39; P.J.J.M. Bakker, La raison et le miracle. Les doctrines eucharistiques (c. 1250-c. 1400). Contribution à l’étude des rapports entre philosophie et théologie, 2 Vols. (Nijmegen, 1999) [esp. Volume I]; Russell L. Friedman, ‘Peter Auriol on intentions and essential predication’, in : Medieval analyses in language and cognition, ed. S. Ebbesen  & R. Friedman (Copenhagen, 1999), 415-430; C. Bolyard, Knowledge, Certainty, and Propositions per se notae: a Study of Peter Auriol, Ph.D. Diss. (Bloomington: Indiana University, 1999); Chris Schabel, Theology at Paris, 1316-1345. Peter Aureol and the problem of divine foreknowledge and future contingents, Ashgate Studies in Medieval Philosophy (Aldershot-Burlington USA-Singapore-Sidney, 2000); Joël Biard, ‘La “science divine” comme paradigme du savoir chez quelques auteurs du XIV^e siècle: Pierre d’Auriole, Grégoire de Rimini’, in: Les doctrines de la science, 211-235; Charles Bolyard, ‘Knowing “naturaliter”: Auriol’s propositional foundations’,  Vivarium 38 (2000), 162-176 ; Russell L. Friedman, ‘Peter Auriol on intellectual cognition of singulars’, Vivarium 38 (2000), 177-193 ; William Duba, ‘The Immaculate Conception in the works of Peter Auriol’, Vivarium 38 (2000), 5-34 ; Christopher Schabel, ‘Place, space, and the physics of Grace in Auriol’s “Sentences” commentary’, Vivarium 38 (2000), 117-161 ; Lauge Olaf Nielsen, ‘The debate between Peter Auriol and Thomas Wylton on theology and virtue’, Vivarium 38 (2000), 35-98 ; Alessandro Conti,  ‘Divine ideas and exemplar causality in Auriol’, Vivarium 38 (2000), 99-116 ; Theo Kobusch, ‘Petrus Aureoli. Philosophie des Subjekts’, in : Idem, Philosophen des Mittelalters, 236-249 ; William Duba, ‘Aristotle’s ‘Metaphysics’ in Peter Auriol’s ‘Commentary on the Sentences’’, Documenti e Studi sullaTradizione Filosofica Medievale 12 (2001), 549-572 ; Chris Schabel, ‘Landulph Caracciolo and Gerard Odonis on Predestination: Opposite Attitudes toward Scotus and Auriol’, Wissenschaft und Weisheit 65 (2002), 62-81; Joël Biard, ‘Intention et presence: la notion de presentalitas au XIVe siècle’, in: Ancient and Medieval Theories of Intentionality, ed. Dominik Perler, Studien und Texte zur Geistesgeschichte des Mittelalters, 76 (Leiden: Brill, 2001), 265-282; Dominik Perler, Theorien der Intentionalität im Mittelalter, Philosophische Abhandlungen, 82 (Frankfurt a.M: Klostermann, 2002). [a.o. Olivi, Dietrich von Freiburg, Duns Scotus, Aureol, Ockham, Wodeham]; Stephen F. Brown, ‘Late thirteenth century theology: ‘Scientia’ pushed to its limits’, in: ‘Scientia’ und ‘Disciplina’. Wissenstheorie und Wissenschaftspraxis im 12. und 13. Jahrhundert, ed. Rainer Berndt, Matthias Lutz-Bachmann & Ralf M.W. Stammberger et al., Erudiri Sapientia. Studien zum Mittelalter und zu seiner Rezeptionsgeschichte, 3 (Berlin: Akademie Verlag, 2002), 249-260; Wouter Goris, ‘Implicit knowledge – Being as first known in Peter of Oriol’, Recherches de Théologie et de Philosophie Médiévales 69 (2002), 33-65; Lauge Olaf Nielsen, ‘Peter Auriol’s way with words. The Genesis of Peter Auriol’s Commentaries on Peter Lombard’s First and Fourth Book of the ‘Sentences’’, in: Mediaeval Commentaries on the ‘Sentences’ of Peter Lombard. Current Research, ed. G.R. Evans 2 Vols. (Leiden-Boston-Köln: Brill, 2002) I, 149-219; Chris Schabel, ‘Parisian Commentaries from Peter Auriol to Gregory of Rimini, and the problem of predestination’, in: Mediaeval Commentaries on the ‘Sentences’ of Peter Lombard. Current Research, ed. G.R. Evans 2 Vols. (Leiden-Boston-Köln: Brill, 2002) I, 221-265; Lauge O. Nielsen, ‘Peter Auriol’, in: A Companion to Philosophy in the Middle Ages, ed. Jorge J.E. Gracia & Timothy B. Noone, Blackwell Companions to Philosophy, 24 (Oxford: Blackwell, 2003),  494-503; Severin Valentinov Kitanov, ‘Displeasure in hevaen, pleasure in hell: four Franciscan masters on the relationship between love and pleasure, and hatred and displeasure’, Traditio 58 (2003), 284-340; Elzbieta Jung-Palczewska, ‘Krótkie kwestie teologiczne dwóch przedstawicieli szkoly franciszkánskiej XIV wieku – Piotra Aureoli i Wilhelma Ochama’, Przeglad Tomistyczny 9 (2003), 199-213; Nancy L. Turner, ‘Jews and Judaism in Peter Auriol’s Sentences Commentary’, in: Friars and Jews in the Middle Ages and Renaissance, ed. Steven J. McMichael & Susan E. Myers, The Medieval Franciscans, 2 (Leiden-Boston, 2004), 81-98; M. Pickavé, ‘Metaphysics as First Science: the Case of Peter Auriol’, Documenti e Studi sulla Tradizione Filosofica Medievale 15 (2004), >>; Saverio Di Liso, ‘Alcune trattazioni tardo-medievali sull’unicità e l’anologia dell’ente’, Rivista di Storia della Filosofia 60 (2005), 193-223.

With thanks to Dr. W. Duba, Dr. Chr. Schabel and Dr. R. Friedman. For the Petrus Aureoli page of the latter, see: http://www.igl.ku.dk/~russ/Welcome.html

Petrus Arrivabene

Italian friar from Mantua

manuscripts/editions

Sermones (1485): MS Padua, Biblioteca Universitaria cod. 1563 [Contains two series of sermons: 25 sermons by an anonymus Franciscan friar, to which Pietro Arrivabene added 28 sermons de sanctis of his own. A lengthy description of this manuscript is provided by Cenci, 1968, 144ff. & 1969, 115ff.]; MS Padua, Biblioteca Universitaria cod. 2056 ff. 496r-505v [A sermon on the blood of Christ, probably inserted by Pietro Arrivabene himself in an existing sermon collection that was in his possession (=the remainder of the manuscript). He probably held the sermon on the blood of Christ in Mantua, in 1480.

Meditationes Passionis Christi (Milan (?): Leonardo Pachel, c. 1488) [The work begins as follows on f. 1a: ‘Incipit prohemium in meditationibus passionis domini nostri Iesu Christi, ubi miles devotus hortatur ad ipsius domini nostri Iesu amorem et ipsius beneficia continue recolenda precipueque ad meditandam ipsius sacratissimam passionem.’ In all, it contains 22 meditations, based on previously held passion sermons. Contrary to the early editions of the famous Meditationes Passionis Christi, Pietro Arrivabene did not schematise his passion devotion meditations according to the seven canonical hours. Instead, he provides a more or linear narrative with subsequent meditations of the Passion.]

editions of several liturgical works:

Breviarum secundum ritum romanum, castigatum per fr. Petrum Arrivabenum ord. s. Francisci (Venice: Georgius Arrivabene, 1497); Breviarum franciscanum secundum ritum romanum, diligentissime emendatum per ven. Religiosum fr. Petrum Arrivabenum ord. Min. De Observantia (Venice: Lucas Antonius de Giunta & Joannes Emerici de Spira, 1498, 1499 & 1500). Cf. Gesamtkatalog der Wiegendrucke 32, 33, 35, 86 (nos. 5118, 5120, 5121, 5169).

Missale iuxta morem Romane Ecclesie, expletum solertique diligentia catigatum per fr. Petrum Arrivabenum,ord. min. De Obs. (Venice: Lucas Antonius de Giunta & Joannes Emerici de Spiri, 1497). Revised editions appeared in 1498, 1501, 1502, 1504, 1506 and 1508

Edition of a Summa, that is a selection of the works of John of Wales:

Summa de regimine vite humane seu Margarita doctorum, ed. Pietro Arrivabene da Canneto (Venice: Giorgio Arrivabene, 1496). After the frontispiece and an commendatory letter by minister general Guillelmus Astensis, the work starts of with a lengthy Tabula per ordinem alphabeti omnium in Summa Ioannis Valensis contentorum, ff. 3r-57v. This is followed by (selections of ) John of Wales’ Communiloquio (new numbering, ff. 1a-166d), his Compendiloquium de Vitis Illustrium Philosophorum (f. 167a-232b), his Breviloquium de Philosophia sive Sapientia (ff. 233a-239c), his Breviloquium de Virtutibus Antiquorum Principum et Philosophorum (ff. 240a-259d), and his Ordinarium Vite Religiose sive Alphabetum (ff. 260a-305b).

Opera devotissima continente le piissime meditazioni della passione di Cristo, cum aliquanti capituli devotissimi novamente composti (Mantua: Francescho di Bruschi, 1511). It is an Italian translation of his own Meditationes, with at the end an additional Pasion in versi vulgari pervenuta a le man mie, consisting of 52 terzines. On f. 5r-v, Pietro makes clear: ‘…ho pensato in questa mia ultima età reducere in sermon vulgare le devotissime meditatione, che sono vintidue, de l’acerbissima morte et passion de Christo, da me predicate quaranta anni lo venere sancto in varie et diverse cità et terre de Italia non senza grande effusione et spargimento de lachrime et mie et de li popili audienti.’ The translation was dedicated to the Poor Clare Chiara da Montefeltro (=Isabella di Rimini, the widow of Roberto Malatesta, lord of Rimini. After his death, sabella entered the order of Poor Clares in Urbino and later transferred to the Poor Clares of Ferrara).

Italian translation of Bonaventure’s Legenda Major:

Legenda de Sancto Francesco composta per el serafico Sancto Bonaventura et reducta in volgare per el venerabile patre fr. Pietro da Canedo (Venice: Gregorio de Gregori, 1522). This translation received a new edition in the 20th century: Legenda de Sancto Francesco composta per el serafico Sancto Bonaventura, reducta in volgare per el venerabile patre frate Pietro da Canedo, ed. Michele Faloci Pulignani (Assisi, 1927). Faloci Pulignani remarked that Pietro’s translation might be the most faithful of the various surviving fifteenth- and sixteenth-century translations of the Legenda Major.

literature

C.Cenci, `Fr. Pietro Arrivabene da Canneto e la sua attività letteraria', AFH, 61 (1968), 289-344; 62 (1969), 115-195; L. Pescasio, L’arte della stampa a Mantova nei secoli XV-XVI-XVII (Mantua, 1971), 119-125.

Petrus Barona de Valdivielso (Pedro Barona de Valdivielso, d. 1596?)

OFM. Born in Madrid. Friar in the Castilian province.

literature

José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) VI, nos. 2981-2986; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 91 (no. 147); AIA 15 (1955), 480.

Petrus Battista da Perugia (d. 1677)

OFMObs>>>

literature/editions

Scala dell’anima per arrivare in breve alla contemplazione, perfezione, et unione con Dio, ed. & stud. Sabrina Stroppa, in: Arch. Ital. Storia Pietà 9 (1996), 211-279. [First edition: Macerata: Giuseppe Piccini, 1675]

Petrus Bautista (Pedro Bautista Blásquez, 1542, San Sebastian - 597, Nagasaki) sanctus (1627)

OFM. Entered the Franciscan order in 1566. Preacher and lector in Spain. After 1580 active as missionary in Mexico and the Philippines (after 1583). In 1593 leader of the Franciscan mission in Japan, where he founded at least three convents and two hospitals. During the shogunate of Taikosama martyred (crucified) with five other Franciscans, 17 Japanese Franciscan tertiaries and 3 Jesuits. Author?

Literature

AASS, febr. I (1735), 723-762; LThK, VIII (1963), 350

Petrus Berchorius (Pierre Bersuire, fl. ca. 1340)

Franciscan friar who quickly left the order to become Benedictine monk. As a Benedictine, he became the compiler of several works to help preachers, such as the Repertorium Morale, the Reductorium Morale, and translationsof the works of Titus Livius. The most famous of his works is the Reductorium Morale, a so-called preaching encyclopedia, containing moralized information about the properties of nature. For much of its content it goes back to De Proprietatibus Rerum of Bartholomaeus Anglicus and subsequent moralizations of this work for preaching purposes. (See also under Marcus de Orvieto) The Reductorium Morale contains 16 chapters: (1) De Deo; (2) De Corpore et Membris Humanis; (3) De Hominis Conditionibus; (4) De Infirmitatibus; (5) De Celo et Terra; (6) De Materia et Forma, Igne et Aere et Eorum Impressionibus; (7) De Avibus; (8) De Aquis et Fluminibus; (9) De Piscibus; (10) De Animalibus, Vermibus et Serpentibus; (11) De Terra et Eius Partibus Necnon de Gemmis et Lapidibus Preciosibus; (12) De Herbis, Plantis et Arboribus; (13) De Nature Accidentibus; (14) De Mirabilibus Nature; (15) De Fabulis Poetarum; (16) Super Totam Bibliam.

Manuscripts

Reductorium Morale

Repertorium Morale

Translation of Titus-Livius

>>> to be continued

editions

>>>the most current ones are listed in Hain, Repertorium Bibliographicum I, 362; Gesamtkatalog der Wiegendrucke (Berlin, 1928) III, nos. 3862-3867.

literature

DHGE VIII, 914-916 (overview of life and works); DSpir XII, 1508-1510; S. Gieben, Vivarium 6 (1968), 62-68; Some observations on his works have been made by Baudouin van den Abeele, whom I also want to thank for the information presented above. See also: Bruno Roy, ‘Pierre Bersuire: une fenêtre allégorique sur la destinée humaine’, in: Par la fenestre: Etudes de littérature et de civilisation médiévales, ed. Chantal Connochie-Bourgne, Senefiance, 491 (Aix-en-Provence: CUERMA, 2003), 397-402.

Petrus Bonus Mutensis (de Modena, fl. 15th cent.)

manuscripts

Sermones Dominicales:Padua, anton.?

De Arte Faciendi Sermones: Padua, Anton., Scaff.. XXII.506

Petrus Borbelli (d. 1333)

Franciscan lector at Aversa. Was elected bishop of Carinola and confirmed in this office by Pope John XXII on 13 january 1326. Yet Pietro’s order superiors were unwilling to accept this election (did this mean that he could not take up the position?). Four years later, when the Valva-Sulmona episcopate became vacant, the order apparently did not hinder Pietro’s election by that diocesan chapter. Pietro was confirmed in his new see on 4 May 1330. The next year, Pietro published new diocesan statutes of the Valva Sulmona diocese.

literature

L. Wadding, Annales Minorum (ed. Rome, 1733) VII, 58, 112; V. d’Avino, Cenni storici sulle Chiese delle Due Sicilie (Naples, 1848), 738, 742; L. Menna, Saggio istorico della città e diocesi di Carinola, I (Aversa, 1848); Bullarium Franciscanum V., ed. C. Eubel (Rome, 1898), nos. 598 & 853; Jean XXII, lettres communes, ed. J. Mollat, VI (Paris, 1912), n. 24176 & X (Paris, 1928), n. 49521; L. Jadin, ‘Borbelli’, DHGE IX, 1175.

Petrus Brosius (Pierre de La Brosse, fl. 15th cent.)

French friar about whom nothing more is known than that he wrote a small treatise Des règles de la perfection, dedicated to all those who wanted to engage in a veritable devotion ‘à nostre très doulx Sauveur Jhesu Crist crucifié.’ The author provides ‘35 règles de dévocion pour qui veut monter en la très haute montagne de perfection et de sainte contemplation’. Work seems especially geared to female religious who go to mass daily and should cultivate an evocative and tender devotional attitude towards the suffering Christ.

manuscripts

Des règles de la perfection: Paris BN MS français 2460 ff. 1-25 (15th cent.) [for a short enumeration of the 35 devotional rules, see the DSpir lemma written by Longpré]

literature

Éphrem Longpré, ‘La Brosse (Pierre de)’, DSpir IX, 25.

Petrus Calanna (Pietro Calanna/Thermitanus Himereus Franciscanus, 1531-1606)

Studied philosophy and theology at Padua, and taught as regent master at Assisi (1567) and Palermo. Was a convinced platonist, and saw profound similarities between Plato’s doctrines and those of christianity. Aristotle, in contrast, would never have moved beyond mundane knowledge. Pietro’s major work is the Philosophia Seniorum Sacerdotia et Platonica.

manuscripts/editions

Philosophia Seniorum Sacerdotia et Platonica a Iunioribus et Laicis Neglecta Philosophis de Mundo Animarum et Corporum (Panormi, apud Io. Ant. De Franciscis, 1599[Palermo, Giov. A. de Franceschi, 1599]).

Orazioni ambi Funebri nella Morte del Potentissimo Re Filippo Il Nostro Signore (Palermo, 1599).

literature

A. Mongitore, Bibliotheca Sicula (Palermo, 1714) II, 132; Sbaralea, Supplementum (ed. Rome, 1921), II, 332; DSpir, II, 16-17; DBI, XVI, 465; G. Roccaro, `Pietro Calanna: una lettura platonica del XVI secolo…', in: Francescanesimo e cultura in Sicilia (Palermo, 1987), 229-252; F. Rotolo, `La vicenda culturale nel Convento di S. Francesco di Palermo', in: La biblioteca francescana di Palermo, ed. D. Ciccarelli (Palermo, 1995), 38-39.

Petrus Caldarinus (d. 1440)

Friar of Messanense (Plechl!) Would have been (titular?) bishop of Antioch. Wrote biblical commentaries

manuscripts

?

editions

?

literature

?

Petrus Canedus (Pedro Cañedo, fl. later 16^th cent.)

OFM Spanish friar from the Santiago province.

editions

Compendiolum de Sacramentis (Salamanca: Joannes & Andreas Renaut, 1592).

>>

literature

AIA 40 (1980, 191-192; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 98 (no. 198); Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996),  59; Pedro Riquelme Oliva & Isaac Vázques Janeiro, ‘La cuestión de la misa y comunión frecuente y codidiana a finales del siglo XVI. Una apología inédita de fray Pedro Cañedo’, Salmanticensis 49 (2002), 289-307.

Petrus Caperolo (15^th cent.)

OFMObs. Milanese friar and preacher. Founder of a separate Capriolani congregation, which soon disappeared again.

literature

P. Sevesi, Saggio storico-critico (…) della provincia minoritica di Milano (Brescia, 1916), 18-22; P. Sevesi, ‘La congregazione dei Capriolanti e le origini della provincia dei frati minori (…) di Brescia’, AFH 7 (1914), 108-121; P. Sevesi, ‘La congregazione dei Capriolanti sotto il titolo di S. Bernardino’, Studi Francescani 9 (1923), 249-272; A. Van den  Wyngaert, ‘Caperolo’, DHGE XI, 854-855.

Petrus Caprioli (early 15th cent., Brescia - 1480)

OFMObs. Renowned preacher. Tried to establish an independent congregation within the Observant movement (a.o. in Bergamo, Brescia and other towns in Northern Italy). For this he was condemned by the leadership of the order in 1467. Reconciliation in 1469. In 1471 the commune of Brescia tried it once more. Only in 1477 does pope Sixtus IV allow Capriolus to establish a congregation named after Bernardinus of Siena. Moreover: Capriolus was asked to reform the convent of Città di Castello. After Capriolus' death the congregation quickly disappeared. Works?

Manuscripts

?

editions

?

literature

G. Barone, `P. Caprioli', LMA, VI, col. 1966; LThK³ VIII, 115

Petrus Capullius (Pietro Capullio, d. 1625)

OFMConv. Commentator on the works of Bonaventure.

literature 

DThCat II, 1696 

Petrus Carvajal (Pedro Carvaajal, fl. early sixteenth cent.)

Spanish friar from the Santiago province

editions

Libro de la vida, santidad y excelencias de S. Juan Bautista, principalmente fundado en el texto de los Santos Evangelios (Salamanca: Rodrigo de Castañeda, 1533). Published with the support of Doña Theresa de Zuñiga y Guzmã, Duchess of Bejar and Marquess of Ayamonte yGibraleon.

literature

Isaías Rodríguez, ‘Autores espirituales españoles (1500-1700)’, Repertorio de Historia de las Ciencias eclesiasticas en España 3 (siglos xiii-xvi) (Salamanca, 1971), 453; AIA 40 (1980), 160-163; Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996), 60.

Petrus Cavus (Pedro Cava, fl. first half 18^th cent.)

OFM. Friar active in the Cartagena province around 1740.

literature

AIA 36 (1933), 138-139; AIA 38 (1935), 76, n.1; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 103 (no. 228).

Petrus Christiani (Christmann, d. 1483)

OMObs. Probably from Breslau. Active as preacher in Nürnberg (according to Glassberger a very good one). After the convent of Munich was forced to take on the regular Observance (thanks to the intervention of Allbrecht Vof Bavaria), Petrus Christiani became the first guardian of the observant community. Two Latin sermon collections and a short German Pater Noster explication (originally given in a homiletic encounter) of him have survived.

manuscripts & editions

Sermones: Munich, Bayerische Staatsbibliothek Clm 8728 & Clm 11928 [See also Minges, 59 & Zawart, 344]

Ein schöne auslegung uber den pater noster die der geistlich vater und gardian des ordens sant franczisen der opserfancz, genant prüder Peter, gepredigt hat cze Munchen in irem klöster: MS Graz Universitätsbibliothek Cod. 1972 (ca. 1500) ff. 96v-97v. The surviving text has been edited in: Kurt Ruh, Dagmar Ladisch-Grube & Josef Brecht, Franziskanisches Schrifttum im deutschen Mittelalter, Band II: Texte (Munich, 1985), 259-260.

literature

Bavaria Franciscana Antiqua (Landshut, 1957) III, 90f; Glassberger, Chronica, AF II, 473, 486; AF VIII, 688, 691, 694, 697, 701, 790f, 813; Landmann, ‘Predigtwesen’, Franziskanische Studien 15 (1928), 317f.; Die deutsche Literatur des Mittelalters. Verfasserlexikon I, 1210f. & XI, 316.

Petrus Crabbe

See: Crabbe, Petrus

Petrus Dandebourg ?

Franciscan theologian

manuscripts

Somniale Pseudo-Danielis: Troyes 1514 (15th cent.)

Petrus David (Pierre David, fl. 17th cent.)

French friar and theologian. Author

literature

Sbaralea, Supplementum II, 338; DThCath. IV, 153; DThCath XII, 1928; Catholicisme III, 488; DSpir III, 50.

Petrus Agueros (Pedro Gonzalez de Agueros, fl. later 18^th cent.)

OFM. Castilian friar from the Immaculate Conception province. Travelled to Peru, where, around 1780, he became the guardian of the Santa Rosa y Santa Maria d’Ocopa College (archdiocese of Lima). By 1786, already ageneral apostolic preacher, he was back in Spain, receiving the position of general procurator of the mission for Peru, situated at the Spanish royal court. He kept this position until 1791. Several of his historical and missionary works have survived.

manuscripts/editions

Coleccion general de las espediciones practicadas por los religiosos misioneros del Orden de San Francisco del Colegio de ‘Propaganda Fide’ de Santa Rosa y de Santa Maria, de Ocopa, situado en el reyno del Perù, arzobispado de Lima y provincia de Sauja, solicitando la conversion de los gentiles; con descripcion geografica de la situacion de aquel colegio y sus misiones; y se expresan tambien los religiosos que han muerto a manos de los infieles por tanta santa obra (ca. 1786). This work, dedicated to King Carlos III, is found as a manuscript in the library of the Madrid Royal Academy of History.

Descripcion historical de la provincia y archipielago de Chiloé en el reyno de Chile y obispado de la Concepcion (Madrid, 1791). Dedicated to Carlos IV.

literature

Marcellino da Civezza, Saggio di bibliografia sanfrancescano (Prato, 1879), 8. 

Petrus de Abreu (Pedro de Abreu, fl. early 17^th cent.)

Preacher in the Andalusia province.

literature/editions

AIA 4 (1915), 334-336; AIA 15 (1955), 212-213; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) IV, nos. 1261-1266 & V, n. 4354.

Petrus de Aguado (Pedro de Aguado, fl. 16^th cent.)

OFM. Castilian friar. Took the Franciscan habit at an early age, in the 1550s (?) Travelled to Spanish America, where he became the first provincial of the new Granada de las Indias province, establishing himself in the Santa-Fé de Bogota friary. Apparently still active around 1582. Wrote a history of the Venezuela/Colombia region and on the role of the Franciscan order, which he dedicated to King Philip II of Spain. A two-volume manuscript of this work can apparently be found in the library of the Madrid Royal Academy of History.

manuscripts

Primera parte de la recopilación historial resolutoria de Sancta Marta y Nuebo Ryeno de Granada de las Indias del mar Oceano, con la qual se trata del primer descubrimiento de Sancta Marta y nuebo reyno y lo en el sucedido hasta el año de sesenta y ocho, con las guerras y fundaciones de todas las cibdades y villas del mismo; Segunda parte de la historia que compuso F.P. de Aguado, en el qual se trata el descubrimiento y fundacion de la gobernacion y provincia de Venezuela, con el descubrimiento de la isla Trenidad y fundacion de la cibdad de Cartagena y su gobernacion en Tierra Firme, con el alçamiento y tirania de Lope Aguirre traidor hasta que fué muerto en la gobernacion de Venezuela por los campo del rey. Cuentase todo el discurso del General Pedro de Ossua que fue muerto por este traidor Aguirre, yendo en busca de la tierra que llaman Dorado: >>>

editions

Recopilación historial de Venezuela, ed. & est. preliminar de Guillermo Morón, 2 Vols. (Caracas, 1963).

literature

Marcellino da Civezza, Saggio di bibliografia sanfrancescana (Prato, 1879), 5; Atanasio López, ‘Historiadores franciscanos de Venezuela y Colombia. Fr. Pedro Aguado y Fr. Pedro Simón’, AIA 14 (1920), 207-235; Atanasio López, ‘Fr. Pedro Aguado, historiador de Venezuela y Colombia’, AIA 16 (1921), 24-53; A Bio-Bibliography of Franciscan Authors in Colonial Central America, ed. Eleanor B. Adams (Washington D.C.: Academy of American Franciscan History, 1953), 4; Orlando Fals-Borda, Fr. Pedro de Aguado. El cronista olvidado de Colombia y Venezuela, transl. From English by Fr. Carlos Martínez 9Cali: Ed. Franciscana, 1956); Mario Germán Romero, ‘Informe sobre las partidas de bautismo de Fr. Pedro Aguado, OFM’, Boletín de história y antigüedades 46 (Bogota, 1959), 110-121; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) IV, nos. 1828-1836; AIA 27 (1967), 229; Diccionario de historia ecclesiástica de España, 4 Vols. (Madrid, 1972-1975) I, 14.

Petrus de Alava (Pedro de Alava, fl. ca. 1601)

OFM. Provincial minister in Castilia.

editions/literature

AIA 30 (1928), 347-352; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) V, nos. 107-111.

Petrus de Alcántara (Juan de Sanabria, 1499, Alcantára - 1562, Arenas) beatus (1622), sanctus (1669)

OFM/OFMRef. Studied grammar in his home town, and thereafter the liberal arts, philosophy and canon law at Salamanca. In 1515, he entered the order in the Santo Evangelio custody, which officially was transferred to the Observants in 1517, and in 1519 received provincial status. Juan fulfilled his noviciate in the convent San Francisco de Los Majaretes, and changed his name in Pedro. Further religious studies at Los Majaretes and at Belvis de Monroy. Became guardian of Robledillo de Gata in 1519 and priester in 1524. From 1525 onwards he again several times fulfilled the function of guardian in various convents (a.o. Badajoz, La Lapa, Plasencia). Between 1532 and 1538 he lived the life of a hermit in La Papa. In 1535, 1544, and 1551, he was provincial definitor. In 1538 he was elected provincial minister of the province of St. Gabriel. As provincial minister (1538-1541) he reformed the provincial constitutions with the support of the chapter of Placensia. After getting acquainted with Francisco de Borja, a period of solitary contemplation (1542), travels to Portugal and additional administrative and educational charges (a.o. gardien and novice master at Palhães), he embarked on a program of reform, in close allignment Juan Pacual. Petrus established several new convents, such as the Pedroso de Acim convent, which became the center of the subsequent Alcantarine reform congregation (under Conventual control). In 1557 he became general commisioner of these reformed convents in Spain. His congregation received official papal approval in 1562 (Pius IV). Pedro died on 18 October 1562. He was beatified on 5 March 1622 and officially canonised on 28 April 1669. Pedro is foremost known as a great organizer, as a contemplative ascetic with a clear-cut ascetical program, and as spiritual counsellor of king Juan III of Portugal and Theresa of Avilla. Wrote several influential ascetical and meditative handbooks, which emphasise prayer.

manuscripts and editions

Tratado de la oración y meditación (Madrid, 1916/1933/1956/1977) [also more than 200 older editions! The work shows many resemblances with the contemporary treatise on meditation written by Louis of Granada, but uses a wide range of other sources (aside from Scripture, Augustine, and Bernard, especially John of Caulibus, Pseudo-Tauler, Alonso de Madrid, Francisco de Osuna, Antonio de Guevara, and the Instrucción para novicios of Martin de Santa María Benavides) . Pedro probably had finished the first version of the work by 1537. The first printed edition dates from 1548. The work tries to serve as a meditational guide for lay people. For additional details, cf. Mariano Acebal Luján, ‘Pierre d’Alcántara’, DSpir XII, 1491-1493]

Constituciones of the S. Gabriel province (1540, following the 1501 constitutions of Juan de Guadelupe): MS Madrid, Archivo Histórico Nacional, Clero, Monteceli del Hoyo Leg. 1434.

Constituciones of the San José province (1561-1562). Edited in Annales Minorum XIX (Rome, 1745), 572-577, n. 259-261 [Note: in both constitutions, there is a strong emphasis on prayer, and many details on meditational and penitential exercises]

Camino de Perfección (attributed): Barcelona, Bib. Univ. 1744 ff. 63r-67v (late 17th or 18th cent. copy)

Translation of the Soliloquium of Bonaventure: MS Archivo Franciscano Ibero Oriental de Madrid, cajón 541

Super Psalmum Miserere: MS Madrid Real Acedemia de la Historia 9/2169 ff. 296r-302v. The work is edited in Salmanticensis 2 (1955), 151-159, and again in the 1977 edition of the Tratado dela oración y meditación, pp. 179-188 [It is a commentary on the first six verses of the psalm Miserere]

Letters (12 letters). Several of these have been edited in the study of A. Barrado Manzano (1965). For more information, see Mariano Acebal Luján, ‘Pierre d’Alcántara’, DSpir XII, 1494.

For a modern edition of several of his writings and additional information, see Místicos franciscanos españoles, I: Vida y escritos de San Pedro de Alcántara, ed. R. Sanz Valdivieso, Biblioteca de autores cristianos 570 (Madrid, 1996).

literature

AASS Oct. VIII (1866), 623-809; P. Michel-Ange, `Les sources d'une vie de St. Pierre d'Alcantara', Études Franciscaines, 49 (1937), 92-105, 189-212; Idem, `Éditions connues du Traité de l'Oraison de St. Pierre d'Alcantara', Orient 14 (1930), 62-82 & 15 (1931), 239-258, 402-419; A. Huerga, `Génesis y autenticidad del `Libro de la Oración y Meditación', Rivista de Archivos, Bibliotecas y Museos 59 (1953), 135-188; Michel Ange & L. Villasante, Trabajos de espiritualidad publicados por los franciscanos (Barcelona, 1957), 453; León Amorós, ‘San Pedro de Alcántara y su ‘Tratado de la oración y meditación’. Nueva revisión del problema’, AIA 22 (1962), 163-221; A. Huerga, AIA, 22 (1962); M. Ledrus, `Grenade et Alcantara. Deux manuels d'oraison mentale', RAM, 38 (1962), 447-460 & 39 (1963), 32-41; Luis Villasante, ‘Doctrina de S. Pedro de Alcantara sobre la oración mental’, Verdad y Vida 21 (1963), 207-255; F. Félix Lopes, Influencia de S. Pedro de Alcantara na espiritualidade portuguésa do seu tempo (Coimbra, 1964); A. Barrado Manzano, S. Pedro de Alcantara. Estudio critico y documentado de su vida (Madrid, 1965); Mariano Acebal Luján, ‘Pierre d’Alcántara’, DSpir XII, 1489-1495 [also with ample information on the various vitae on Pedro]; LThK VIII³, 103; Manuel de Castro, ‘Algunas ediciones del ‘Tratado de oración y meditación’ de san Pedro de Alcántara, OFM’, Revista de literatura 31 (1967), 105-117; Isaías Rodríguez, ‘Autores espirituales españoles (1500-1700)’, Repertorio de Historia de las Ciencias eclesiasticas en España 3 (siglos xiii-xvi) (Salamanca, 1971), 557-558 (with a lot of additional bibliographical information); Juan Meseguer Fernández, ‘Camino de perfección de S. Pedro de Alcántara’, AIA 39 (1979), 467-471; Wieslaw Frantszek Murawiec, ‘Piotr Alkantary i popularyzacja w Polsce jego programu zycia wewnetrznego w XVII i XVIII wieku’, Folia Hist. Cracov. 4-5 (1997-1998), 153-169; San Pedro de Alcántara, hombre universal, Actas del Congresso, Guadalupe 1997, ed. Sebastián García (Coslada (Madrid): Ediciones Guadelupe, 1998) [cf reviews: AIA 59 (1999), 412-414; Verdad y Vida 57 (1999), 587-589]; Marcos Rincón Cruz, ‘Los escritos de San Pedro de Alcántara. Edición completa’, Verdad y Vida 57 (1999), 537-548; Julio Herranz Migueláñez, ‘San Pedro de Alcántara y la espiritualidad alcantarina’, Verdad y Vida 57 (1999), 411-449; Carlos Bermejo Cabezas, ‘Ensayo bibliográfico sobre San Pedro de Alcántara (1962-1999)’, Verdad y Vida 57 (1999), 450-474; José Àlvarez Alonso, ‘San Pedro de Alcántara, rasgos de un Santo’, Verdad y Vida 57 (1999), 551-568; V. centenario della nascita di S. Pietro d’Alcantara (Naples, 1999); Fernando Félix Lopes, ‘Influência de S. Pedro de Alcântara na espiritualidade portuguesa do seu tempo’, in: Colectânea de estudos II, 227-283; Peter Dyckhoff, Über die Brücke geben. Exerzitien im Alltag nach Petrus von Alcántara (Munich: Don Bosco Verlag, 2001) [cf. Collectanea Franciscana 72 (2002), 407f]; Rafael Sanz Valdivieso, ‘San Pedro de Alcántara. Presbitero francescano, reformador, patrono de Extremadura (1499-1562)’, Nuevo Año cristiano (Madrid: EDIBESA, 2001-2002) X (Octubre), 436-450; Nicola Gori, ‘L’uomo e il mistero della croce in San Pedro de Alcántara’, Frate Francesco 68 (2002), 339-351; Salvador Andrés Ordax, Arte e Iconografía de San Pedro de Alcántara (Ávila: Institución ‘Gran Duca de Alba’ – Excma, 2002); Andrés de Sales Ferri Chulio & Donato Mori, San Pedro de Alcántara en el Arte Europeo (Valencia, 2003); Andrés de Sales Ferri Chulio & Donato Mori, Imaginería Europea de San Pedro de Alcántara (Valencia, 2005).

Petrus de Alfaro (Pedro de Alfaro, fl. c. 1575)

OFMDisc. Spanish friar from the Santiago province. Missionary and provincial minister in the Philippines. Left for China on 20 May 1579 and entered Canton on 19 June of the same year, together with three additional priests and two Franciscan tertiaries. Due to opposition from Portuguese merchants at Macao, Pedro and his Franciscan party of missionaries was exiled on the accusation of espionage. Pedro returned to Manilla but went onwards to Macao the same year, where he established a friary and a church, which he dedicated to Notre Dame of the Angels. From Macao, he tried again to engage in missionary activities on the Chinese mainland. He was apparently rather succesful, but that attracted again opposition from the Portuguese, as a result of which, Pedro had to leave Macao in 1580. He went towards Goa, but his ship sank and Pedro perished.

editions

Several of his letters and small treatises have been edited in AIA 4 (1915), 76-82, 225-240.

literature

P. Augustin de Tordesillas, Viaggio fatto alla Cina dal P. Fr. Pietro Alfaro (…) Dove si vede, come entrassero miracolosamente in quel regno, et si fa mentione di tutte le cose belle et curiose, che notarono in sette mesi che ci stettero, Italian translation (Venise, 1590); Marcellino da Civezza, Saggio di bibliografia sanfrancescana (Prato, 1879), 12, 595; Orbis seraphicus, II: De missionibus (Quaracchi, 1886), 831; Antoine de Sérent, ‘Alfaro (Pedro)’, DHGE II (1914), 406; Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996), 27.

Petrus de Almendralejo (Pedro de Almendralejo, fl. 1699)

OFMDisc. Friar of the San Gabriel province.

literature

José Simon Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) V, no. 1217; Manuel de Castro, Bibliografia de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982),  82

Petrus de Alva y Astorga (d. 1667)

OFM. Spanish friar. Entered the order in Lima (South America). Became gen. comm. of Peru. From 1654 onwards gen. proctor in Rome and active with the collection of Franciscan privileges in papal bulls. His work on the similitude of Francis with Christ ended on the index. Also critisized for his Mariology.

editions

Indiculus Bullarii Seraphici (Rome, 1655)

Bibliotheca Virginalis Mariae Mare Magnum, 2 Vols. (Madrid, 1648)

Armamentaria Seraphica et Negotium Universale (…) (Madrid, 1649)

Sol Veritatis (Madrid, 1649)

Militia Immaculatae Conceptionis (…) (Louvain, 1663)

Monumenta antiqua Immaculatae Conceptione Sacr. Virg. Mariae, 2 Vols. (Louvain, 1664)

literature

Verdad y Vida, 12 (1954), 2249-272; AIA, 11 (1951), 5-25; 15 (1955), 497-594; H. Holzapfel, Bibliotheca Franciscana de Imm. Conceptione B.M.V. (Quaracchi, 1904).

Petrus de Alvernia ?

manuscripts

Comm. in Libris de Motibus Animalium: Bologna, Coll. Hisp. S. Clemente 159 [Piana, Antonianum, 17 (1942), 128]

literature

L. Lanza, `Aspetti della ricezione de la `Politica' Aristotelica nel xiii secolo in Pietro di Alvernia', Studi Medievali (1994), 643-694check!

Petrus de Anglia (fl. early fourteenth cent.)

Theologian. Magister regens at the Franciscan studium of Paris (1303-06). Between 1309 and 1316 provincial minister of the province Germania Superior. Sided with the conventuals dduring the poverty struggle at the council of Vienne in 1311

manuscripts

In I Sent.: Ravenna Class. 472 f. 1-33; Vat Lat 1288 f. 198rv [work of Petrus de Baldeswelle?]

Quodlibeta

literature

AF, 2 (1887), 114-124; AFH, 4 (1911), 681f. & 7 (1914), 659; Glorieux, Maîtres, II, 196f; Emden, O., I, 96; Doucet, AFH, 47 (1954), 151; Sharp?

Petrus de Aragonia (ca. 1305 (Barcelona?) - 1381 (Pisa))

Son of king Juan II of Aragon. Made count of Ampurias. Active in the politics of the realm. Entered the Franciscan order (1358) after the death of his wife Johanna of Foix, in order to live a life in reclusion. Apocalyptical visions incited him to urge pope Urban V to return to Rome. Later he supported the cause of Urban VI in the papal schism.

editions

De Regimine Principum

Commentarium in I Librum Regum>> same work!

literature

Francisco García Fresca, ‘Descripción del códice ‘Commentarium sive opusculum in I Lib. Reg., de vita moribus et regimine principum’ compuesto por el infante don Pedro de Aragón, hijo del rey don Jaime II’, Revista de archivos, bibliothecas y museos 2 (1872), 250-252; F. Bliemeitzrieder, ‘Die zwei Minoriten Prinz Petrus von Aragonien und Kardinal Bertrand Atgerius zu Beginn des abendländischen Schismas’, AFH 2 (1909), 441-446; F. Valls y Taberber, ‘El tractat ‘De regimine principum’ de l’infant Pere d’Aragón’, Estudios Franciscanos 37 (1926), 271-287, 432-450 & 38 (1926), 107-119; J.M. Pou y Marti, Visionarios, beguinos y fraticelos catalanes. Siglos XIII-XV (Vich: Ed. Seráfica, 1930), 308-397; Peter Segl, ‘Peter von Aragon’, LMA VI, 1927f.; LThK VIII³, 107; I. Jericó Bermejo, ‘Sobre el derecho divino y el humano de los artículos de la fe. La enseñanza de Pedro de Aragón (1584)’,  Estudios Franciscanos 106, 438 (2005), 175-200 [check this article. Seems a bit odd]; Alexandra Beauchamp, ‘De l’action à l’écriture: le ‘De regimine principum’ de l’infant Pierre d’Aragon’, Anuario de Estudios Medievales 35 (2005), 233-270.

Petrus de Aragona (2) (Pedro de Aragón, d. 1672?)

OFM. Castilian friar.

literature

AIA 29 (1928), 233-234; AIA 15 (1955), 225.

Petrus de Aquila (de Aquileia, Scotellus/doctor sufficiens, d. 1361)

Taught between 1330 and 1340 at the Univ.of Paris. Provincial of Tuscany in 1334. Chaplain of queen Johanna of Sicilia in 1344. Inquisitor in Tuscany. Bishop of S. Angelo dei Lombardi in Calabria (1347) and Trivento (1348). Predominantly known for his treatise on the sacraments and the precepts, his Sentences commentary [reworking of the Oxoniense of Scotus] and his Compendium Sententiarum [an abbreviation of the Sentences of Peter Lombard]

manuscripts and editions

In I-IV Sent.: a.o. Vat.Lat. 4288; 7322

In IV Sent.: Naples, Naz. VII.D.5 ff. 219ff; Venice, Naz. Marc. Lat. III, 55 (2205)

In III Sent. Naples, Naz. VII.C.24 & VII.D.5 ff. 183-212

In I-IV Sent. are edited in: Fr. Petri de Aquila, OFM, Cognomento Scotelli (…) Comm. in Quatuor Libros Sententiarum Petr. Lomb., ed. C. Paolini, 4 Vols (Levanto, 1907-9). [Also older editions, a.o.: Quaestiones in IV Libros Sent. (Speyer, 1480; Reprint by Minerva, Frankfurt a.M., 1967)]

Compendium in Libros Sententiarum: Franciscan Institute Library St. Bonaventure NY 107; Cambridge Corp. Christi 518 f. 1-43 (Stegm n. 984) [?]check!

De Sacramentis & De Decem Preceptis:?

Expositio Libri Ethicorum Aristotelis:?

literature

Stegmüller, RS, 653; M. Bernards, ‘Zu dem Schrifttum des Petrus von Aquila OFM (d. 1361)’, Franziskanische Studien,35 (1953), 113-115 [on his sacrament and precept treatise]; S. Schmitt, ‘Des Petrus von Aquila Compendium supra librum Sententiarum aufgefunden’, Recherches de théologie ancienne et médiévale 17 (1950), 267-282; Doucet, AFH, 47 (1954), 151-2; Franciscan Studies, 13 (1953); A. Chiappini, Misc. Francesc., 61 (1961), 283-310; Cenci, Napoli,; Etzkorn, IVF, 116;.

Petrus de Atarrabia (Petrus de Navarra/d. 1347) doctor fundatus

Spanish friar from Aragon, theologian

manuscripts

In I Sent.: a.o.Vat.Lat. 5365 & 897; Oxford Magdalen 90

editions

Petri de Aterrabia sive de Navarra O.F.M. In Primum Librum Sententiarum, ed. P.A. Sagües (Madrid, 1974)

Scriptum in I Sent., ed. P. Azcona, 2 vols (Madrid, 1974) [how can this be? Check];

literature

Stegmüller, RS, n. 655; P.A. Sagües Azcona, ‘Un escotista desconocido. El Maestro Pedro de Navarra OFM (d. 1347) y el Prologo de su Comentario sobre las Sentencias’, Verdad y Vida 24 (1966), 351-434; P.A. Sagües, El maestro Pedro de Navarre O.F.M. (d. 1347) `Doctor fundatus' y su Commentario sobre el libro I de las Sentencias (Madrid, 1966); P. Sagüés, ‘Fr. Pedro de Atarrabia, OFM, y Jaime II de Aragón (1317-1320)’, AIA 27 (1967), 451-460; P. Sagüés, ‘Una nueva obra del maestro Pedro de Navarra’, Verdad y Vida 28 (1970), 105-107; Isaac Vázquez, ‘El ‘doctor fundatus’ Pedro de Atarrabia. Nuevos estudios sobre la escolástica’, Antonianum 49 (1974), 533-546; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 153 (no. 607);  Etzkorn, IVF, 187-188; Annuario de Historia de la Iglesia, 4 (Pamplona, 1995), 491-498; Ana Azanza Elío, El conocimiento de Dios según Pedro de Ararrabia (Pamplona, Ediciones EUNSA, 1997).

Petrus de Bononia (Pietro di Bologna, ca. 1260-1332)

Franciscan bishop of Cordoba>>>

literature

M. Robson, `Peter of Bologna…'. CF, 63/1-2 (1993), 5-35

Petrus de Cabrera (Pedro de Cabrera, fl. early 17^th cent.)

OFM. Preacher in the Granada province around 1626.

literature

AIA 28 (1968), 461; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) VII, nos. 219-220; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 97 (no. 188).

Petrus de Cáceres (Pedro de Cáceres, fl. c. 1554)

Friar in the convent of Jaén. Travelled to New Spain in 1554. Guardian of the Querétaro and wrote in otomí.

manuscripts

En nombre del S. Comiença una artecilla de la lengua otomí cogida de las migajas de los padres beneméritos della y del cornadillo offrecido por el menor de los menores a glori y alabança de nro. Señor Jhu. Xpo., y de la sagrada Virgen su santíssima madre, y utilidad desta pobre gente: MS Biblioteca de Universidad de Méjico>>

literature

Manuel Castro y Castro, ‘Lenguas indigenas americanas (…)’, in: Actas del II Congreso Internacional sobre los Franciscanos en el Nuevo Mundo (siglo XVI). La Rábida, 21-26 de septiembre de 1987 (Madrid, 1988), 528.

Petrus de Baldeswell (fl. c. 1300)

English friar. Studied at Oxford and became there regent master of theology ca. 1301 (30th lector of theology at the Franciscan studium, succeeding Philip of Bridlington). Baldeswell’s Sentences commentary has not survived, yet some positions from his commentary on Books I and II of the Sentences are sometimes cited in the Sentences Commentary of William of Ware (MS Florence Laurentiana Plut. 33 dext. 1 ff. 14v, 23v, 54v, 57r, 59r, 60r, 61r, 61v, 67r, 76r, 76v, 94v. On f. 94v is also found a short text ascribed to Peter of Baldeswell on the way in which the sacraments provide the soul with a precondition to receive grace. Marginal notes alongside the text of William’s Sentences commentary (f. 14v, & 59r) allude to another quaternus of Peter, in which he would have refuted (in a Thomist fashion) some positions of William of Ware). Peter of Baldeswell is also cited in a commentary on all books of the Sentences found in MS Cambridge, Gonville and Caius College MS 300 (attributed to William of Nottingham by E. Longpré). The citation shows that Peter, influenced by Richard of Mediavilla, rejected the formal distinction.

literature

A.G. Little, The Grey Friars in Oxford (Oxford, 1892), 163; A.G. Little, ‘The Franciscan School at Oxford in the 13th. Century’, AFH 21 (1928), 863; É. Longpré, ‘Le commentaire sur les Sentences de Guillaume de Nottingham O.F.M.’, AFH 22 (1929), 232-233; Ludger Meier, ‘Wilhelm von Nottingham (d. 1336), ein Zeuge für die Entwicklung der Distinctio Formalis in der Universität Oxford’, in: Philosophia Perennis. Festgabe Josef Geyser zum 60. Geburtstag, I: Abhandlungen über die Geschichte der Philosophie (Regensburg, 1930), 255ff.

Petrus de Betanzo (Pedo Alonso de Betanzos, d. c. 1570)

Spanish friar from the Santiago province. Missionary in Guatemala and Costa Rica.

editions

Cartas (missionary letters pertaining to his work and inquisitorial issues in Guatemala and Costa Rica. See: AIA 5 (1916), 370-385 & 21 (1924), 243-248.

Cartilla de oraciones en lengua guatemalteca-Vocabulario en lengua guatemalteca-Arte en lengua guatemalteca-Doctrina cristiana en lengua guatemalteca (Mexico, 1556). Cf. AIA 48 (1988), 542-543; Manuel de Castro y Castro, Bibliografía hispano franciscana (Santiago, 1994), nn. 6409-6410.

literature

Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996), 56.

Petrus de Bonageta (second half 14th cent.)

Aragon author? See: LThK, VIII (1963), 352.

Petrus de Candia (Petrus Philargis, Philaretus, Alexander V Papa/1340-1410, Bologna)

Friar from Candia (Crete). Joined the order at the age of seventeen. Studied at the Padua studium (lectorate) and went to England for his first degree studied: Bacc. in theology in Oxford ca. 1370. Thereafter, he taught in several Franciscan studia in Russia, Bohemia and Poland, before he was sent to Paris, where he lectured on the Sentences as Bacc. Sententiarum (1378-80). Licenced and made master of theology in 1381 [CHUP III, 302, 359; Paris BN Lat. 5657-A, f. 9v]. By 1385, Peter had returned to Northern Italy, where he became a close advisor of the duke of Milan (Gian Galeazzo Visconti). Fulfilled several episcopal charges between 1386-1389 (bishop of Vicenza in 1388, of Novara in 1389, and archbishop of Milan in 1402 [BF VII, 744]. Made cardinal in 1405 by pope Innocent VII. Appointed papal legate in Lombardy. Elected pope in 1409 at the council of Pisa (when the rival popes Gregory XII and Benedict XIII stepped dow). The next year, he died at Bologna on 3 May 1410 under suspicious circumstances (in the palace of cardinal Cossa, who succeeded him on the papal throne)  He left a Sentences Commentary and other theological works, as well as sermons and the Prosae seu Poemata. He also would have compiled an Apocalypse Commentary.

manuscripts

Prosae seu Poemata: W. Lampen, AFH, 33 (1930), 172-182.

In II & III Sent. & Quodl.: Padua, Univ. 921 (sec. xv) ff.?

In I-IV Sent: Padua, Anton. 132 & 163; Reims, Bibl. Municip. 2105 (an. 1393); Lüneburg, Ratsbücherei, Theol. 2° 43; Brussels, Bibl. Royale 3699-3700; Naples, Naz. XIV.D.5; Vat.Lat. 9826; Göttingen, Bibl. Univ. Cod. Theol. 128 [?] (see also Stegmüller! And Doucet)

In I Sent.: Padua Ant. 162; Padua Univ. 921 ff. 1r-94r; Naples, Naz. VII.C.26; Madrid, nac., 69 (14th cent.) [Castro, Madrid, no. 5]

Termini Theologici: Naples, Naz. VIII.F.10 ff. 128r-132v

De Divinis Nominibus: Bologna, Coll. Hisp. S. Clemente 47 ff. 361r-366v; Cusa, Hospital, Lat. 195.

De Immaculata Conceptione: see Emden & Piana

Officium Visitationis B.M. Virginis: Madrid, Nac. 873 ff. 280-288 [Castro, Madrid, n. 53]

In Apocalypsim: cf. Stegmüller, Rep. Bibl. IV, 248.

Sermones:

For more information see the new Peter of Candia Website at http://www.ucy.ac.cy/isa/Candia/index.htm

editions

In I Sent., Q. 6, art. 2, edited in Chris Schabel, "Peter of Candia and the Prelude to the Quarrel at

Louvain," in: Epeterida tou Kentrou Epistimonikon Erevnon, 24 (Nicosia, 1998), 87-124.

Prologus super Libros Sententiarum, ed. Stephen W. Brown, in: Idem, ‘Peter of Candia on believing and knowing’, Franciscan Studies 54 (1994-1997), 251-276.

De Divinis Nominibus, edited as as a work of Francis of Meyronnes, see Roth, I, c. 125.

De Obligationibus, ed. (in prep.) St. Brown

For more information see the new Peter of Candia Website at http://www.ucy.ac.cy/isa/Candia/index.htm

literature

A. Clerval, ‘Alexandre V’, DHGE II, 216-218; Stegmüller, RS, n. 667; F. Ehrle, Der Sentenzenkommentar Peters von Candia, Franz. Stud., Suppl. IX (Münster in Westf., 1925); W. Lampen, ‘Prosae seu Poemata Petri de Candia O.F.M.’, AFH, 23 (1930), 172-182; Doucet, AFH, 47 (1954), 153-4; Stegmüller, RB, IV, 6443-6444; A. Emden, C. Piana et. al. (?), Tractatus Quattuor de Immaculata Conceptione B.M.V., Bibliotheca Franciscana Scholastica, 16 (Quaracchi, 1954), 235-259; Cenci, Napoli, ; St.F.Brown, in: Studies Honoring Ignatius Charles Brady (…), ed. R.S. Almagno & C.L. Harkins (New York, 1976) [on his sermons on Lombard]; St.F. Brown, in: Medieval Philosophy and Theology, 1 (1991), 156-190; Thomas E. Morrissey, ‘Peter of Candia at Padua and Venice in March 1406’, in: Reform and Renewal, 155-173; Basilio Randazzo, ‘Società e immaginario tipologico nei sermoni vari di Matteo’, in: Francescanesimo e civiltà siciliana nel Quattrocento, 153-162.; Christopher Schabel, ‘Peter of Candia’, in: A Companion to Philosophy in the Middle Ages, ed. Jorge J.E. Gracia & Timothy B. Noone, Blackwell Companions to Philosophy, 24 (Oxford: Blackwell, 2003), 506-507.

With thanks to Prof.dr. Chris Schabel

Petrus de Cascaleo (Pedro de Cascales, fl. c. 1550)

OFM. Friar in the Castilian province.

literature

José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) VII, nos. 6148-6149; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 99 (no. 209).

Petrus de Castaneda (Pedro de Castañeda, fl. late 16^th cent.)

OFM. Active in Mexico in 1597.

literature

José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) VII, no. 6191 ; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 100 (no. 210).

Petrus de Castillo (Pedro del Castillo, d. 1577)

Born in the valley of Gurienzo (Santander). Became friar in the convent of Almazán (Conception province). Went to Mexico in 1534, where he eventually learned Mexican and Otomí, and became an active propagator of these languages among Franciscan missionaries and teachers. He died in the convent of San José in Mexico. He left behind a Vocabulario de la lengua otomí (unedited?)

literature

Beristain II, 82; Castro, MH 2 (1945), 296 [?]

Petrus de Castravol (Pedro de Castrovol, d. after 1491)

OFM. Friar from Léon (?). Provincial of the Aragon province between 1489-1490.

literature/editions

Comm. in symbolum Quicumque (Pamplona, 1489) [for other editions, see Haebler]

literature

Wadding; Sbaralea; C. Haebler, Bibliografia Ibérica del Siglo XV (Leipzig, 1904), n. 127-135; DThCat II, 1837; Vicente Muñoz Delgado, ‘La ‘Logica’ (1490) de Pedro de Castrovol’, Antonianum 48 (1973), 169-208; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 102 (no. 226).

Petrus de Calatayud (Pedro de Calatayud/Pedro Trigoso, d. 1593)

OFMCap. Spanish friar. Professor of theology in Italy. Taught along Bonaventurean lines. One of his more well-known pupils was Giusto Bonafede.

literature

Melchior de Pobladura, ‘El P. Pedro Trigoso de Calatayud’, Collectanea Franciscana 5 (1935); Biographisch-Bibliographisches Kirchenlexikon XII, 484-486.

Petrus de Cheriaco (first half 15th century)

Bacc. Bibliae in Paris in September 1428. The Theology Faculty obliged him to retract certain theological statements, the nature of which is unclear [CHUP IV 478 no. 2314; 479 no. 2316]. He was excommunicated by his provincial in 1446, but later he received absolution by papal bull [BF n.s. II no. 1221]. Peter supported the part of Charles VII and apparently was chaplain and confessor of the Lord of Gaucourt. The latter commended Peter to Nicholas V as a most loyal subject of the French King.

Manuscripts

Principium Bibliae: Assisi, Bibl. Conv.>>? [check!]

literature

Sbaralea, Suppl., II, 335, 342; Stegmüller, RB, IV, 280 no. 6541; J.Chr. Murphy, A History of the Franciscan Studium Generale at the University of Paris in the Fifteenth Century, Diss. U. of Notre Dame (Notre Dame Ind., 1965), 241-242.

Petrus de Colle (fl. ca. 1450)

Friar from the Strasbourg province. Was made bacc. sententiarum by the authority of the Council of Basel, where he defended conciliarist positions. He requested the University of Paris to bestow upon him the magisterium. The university granted this request in 1439. [CHUP IV 573 no. 2468; Paris BN Lat. 5657a f. 18v.]

editions

Sermones [see Zawart, 330]

Thesauri Novi Quadragesimales (Strasbourg, 1485/1487/1488/1491/1493 & 1497/Neurenberg, 1496)

Thesauri Novi de Sanctis (Strasbourg, 1484/1485 & 1497/Basel, 1496)

Thesauri Novi de Tempore (Strasbourg, 1483/1484/1486/1487/1488/1491/1493/1497/Basel, 1485/Neurenberg, 1487 & 1496)

All these works also printed together (Neurenberg, 1487)

De Auctoritate concilii>> [attributed by Wadding and Trithemius]

Quaestiones Notabiles in Magistrum Sententiarum>> [attributed by Wadding and Trithemius]

literature

Wadding, Annales XI, 126; Wadding, Scriptores 187; Trithemius, Liber de Scriptoribus Ecclesiasticis (Basel, 1494) f. 112r; Gonzaga, De Origine Seraph. Rel., 87; J. Haller, Concilium Basiliense III, 6; Zawart, 330; J.Chr. Murphy, A History of the Franciscan Studium Generale at the University of Paris in the Fifteenth Century, Diss. U. of Notre Dame (Notre Dame Ind., 1965), 242.

Petrus de Conceptione Urtiaga (Pedro de Concepción Urtiaga, fl. c. 1700)

OFM. Friar in Mexico.

literature

AIA 21 (1924), 208-209; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 187 (no. 846).

Petrus de Corbario

Confessio et Abiuratio (…): Berlin, Hamilton, 33 f. 136v (15th cent.)

Petrus de Cornumeda

editions

Sententia Libri Ethicorum, ed. (in prep.) R. Lambertini

Petrus de Cruce (Pedro da Cruz, fl. late fifteenth cent.)

OFMConv. Portuguese friar. Long career as teacher in the order at different levels in the school system (witness his publications). Regent at the Studium Generale of venice (1466) and Milan (1491). In 1492 found in the Genua convent. Also active as anti-Observant polemist.

editions

Revision of the Commentum Joannis de Monte super Summulis Petri Hispani (ed. Venice, 1500 & venice, 1526).

Quaestio de Ratione Subiecti Primi Scientie secundum Johannem Scotum an ad Entia Rationis Extendatur (Venice, 1500)

Praeclarissimum opus Antimorica vocatum adversus Minoricam Fratrum dictorum de Observantia noviter editum (Venice, 1505). This is a sequel to the Minorica ellucidativa rationalis separationis Fratrum Minorum de Observantia ab aliis Fratribus Ordinis (Paris, 1499).

literature

Sbaralea, Supplementum II, 357-358; L. Oliger, ‘De relatione inter Observantium querimonias Constantienses (…)’, AFH 9 (1916), 12-17; A. Bertoni, Le Bx. J. Duns Scot. Sa vie, sa doctrine, ses disciples (Levanto, 1917), 479; F.L. Lopes, ‘Franciscanos portugueses predentinos. Escritores, mestres e leitores’, Repertorio de Historia de las Ciencias Eclesiasticas en España 7 (Siglos III-XVI) (Salamanca, 1979), 493-494.

Petrus de Espinareda (Pedro de Espinareda, d. 1586)

Probably born in Espinareda de Ancares (León). Friar of the province of Santiago. In 1552 he departed for the Franciscan province of Santo Evangelio in Mexico, where he was active in Zacatecas. In 1562, he became involved with the building of a new town (Nombre de Dios), where he constructed a convent. Died in Zacatecas

manuscripts

Arte y vocabulario en idioma de los zacatecas: MS in Archivo de la Villa de Nombre de Dios?? [cf. Arlegui]

Literature

Castro Seoane, ‘Aviamiento (…)’, MH 14 (1957), 44; José Arlegui OFM, Crónica de la provincia de N.S.P.S. Francisco, de Zacatecas (Mexico, 1851), 249-253; Torquemada III, 341, 344, 501; P. Beaumont OFM, Crónica III, 177, 396-398; AIA 18 (1922), 350.

Petrus de Falco (late thirteenth century)

His Franciscan identity is not fully secured. Some (including Glorieux) posit him as a regent master in Paris between ca. 1279/1281 or 1280/82. But that seems erroneous, just as previous identifications of Peter with William of Falegar Peter of Falco’s own regency (if at all within the Franciscan order), probably should be positioned after the regency of Richard of Mediavilla (which took place between 1284-1287). Whatever Petrus de Falco’s allegiance. He uses a Bonaventurian vocabulary yet also seems at times to echo elements from henry of Ghent. Peter’s Sentences commentary did not survive in full. Several excerpts, among which those made by Petrus Reginaldetus (MS Vat. Lat. 9343), have survived, as well as several of his Quodlibeta and Quaestiones Disputatae.

manuscripts

In I-IV Sent.:>> Rome, BAV Ros. 252 & Arras, Bibl. mun. 543 [check Gondras, 1962]; Roma BAV 9343 [excerpts by Petrus Reginaldetus

editions

Quaestiones Disputatae de Quolibet, ed. A.-J. Gondras, AHDLM 33 (1966), 105-236; Quaestiones Disputatae ordinariae, ed. A.-J. Gondras, 3 vols. Mediaev. Namurc 22-24 (Louvain-Paris, 1968); R. Prentice, `An Anonymous Question on the Unity of the Concept of Being', Studi e Testi Francescani (Rome, 1974), 28-87.

literature

LThK³ VIII, 123; LMA VI, 1974; Glorieux, Maîtres, II. N. 321; A. Heysse, `Fr. Pierre de Falco ne peut être identifié avec Guillaume de Falegar, OFM', AFH, 33 (1940), 241-267; Albert (?) Speer, `Petrus von Falco', LMA, VI, 1974; A.-J. Gondras, ‘Pierre de Falco est-il l’auteur du commentaire sur les Sentences des MSS Vat.Ros. 252 et Arras, Bibl. mun. 543?’, Études Franciscaines, 12 (1962), 178-184; Idem, ‘Sur un commentaire des Sentences attribué à Pierre de Falco’, Bulletin de la Société internationale pour l’étude de la philosophie médiévale 4 (1962), 137-138; Idem, AHDLMA, 46 [38?] (1971), 35-103; C. Bérubé, in: Collectanea Franciscana, 41 (1971), 148-171; O. Boulnois, in: AHDLMA, 60 (1993), 293-331; Sylvain Piron, ‘Franciscan Quodlibeta in Southern Studia and at Paris, 1280-1300’, in: Theological Quodlibeta in the Middle Ages. The Thirteenth Century, ed. Chris Schabel (Leiden-Boston: Brill, 2006), 403-438 (esp. 420-421).

Petrus de Fonte (Pedro de la Fuente/Pedro Talavera de la Fuente, 1581-1666)

OFM. Observant friar from Seville. Entered the order on 10 January 1598 and made his profession in 1599. Consultant for the Sacrum officium and designated preacher of the San Francisco el Grande friary in Madrid. Died in the San Francisco friary of Seville in 1666. Prolific author of works of religious instruction.

editions

Breve compendio para ayudar a bien morir (Seville, 1616).

Tratado de las gracias e indulgencias del Cordón de S. Francisco (Seville, 1640).

Directorio de religiosos (Seville, 1646).

Septentrion de pecadores (Seville, 1646).

Exposición de los mistérios de la Misa (Seville, 1646).

Tránsito de la muerte y Paso riguroso del Jordán de la muerte (Seville, 1664)

Sobre la instrucción espiritual (?)

Tractatum de Modo Condendi Testamentum (?)

literature

Juan de San Antonio, Bibliotheca Franciscana (Madrid, 1732) II, 446; N. Antonio, Bibliotheca Hispana Nova (Madrid, 1845) II, 194; AIA 7 (1917), 177 & 2^nd ser. 8 (1948) 255, 265-267; M. Acebal Luján, ‘5. Fuente’,  DHGE XIX, 288.

Petrus de Fuxo (Pierre de Foix, d. 1464)

>>>

literature

Paolo Cherubini, ‘Foix (de Fuxo), Pierre de’, DBI XLVIII, 511-513.

Petrus de Ghent ((Petrus van der Muren/Petrus de Mura/Pedro de Gante, ca. 1480 - 1572 Mexico)

OFMOBS. Born in Ghent. Joined there the Franciscans before 1522. Departed in that year to Spain with Juan de Tecto, Juan de Aora and Jan Glapion to Spain with the fleet of Charles V (with whom he apparently had cordial relations), and from hence to the New World in 1523. Had a long missionary career on the Antilles and other areas in the Caribbean. Opened also a school in Texcoco, where he taught children to read and write and to learn the basic tenets of Christian faith [as always, close symbiosisbetween alphabetization and catechism). Was well-known for his proficiency in the local languages.

manuscripts

Catecismo de la doctrina cristiana con jeroglíficos, para la enseñanza de los indios de Méjico: Madrid, Archivo Histórico Nacional, Códice 1257B [Cf. also Manuel de Castro, Manoscritos franciscanos de la Biblioteca nacional de Madrid (Valencia, 1973), 754]

editions

Doctrina Christiana en Lengua Mexicana. Per signum crucis. Icamachiotl cruz yhuicpain toya chua Xitech momaquixtili Totecuiyoc diose. Ica inmotocatzin. Tetatzin yhuan Tepilizin yhuan Spiritus Sancti. Amen Jesús (first published c. 1547/Mexico: Juan Pablos, 1553/Antwerp, 1553/Mexico: Juan Pablos, 1555/Facs. edition with comm., ed. Ernesto de la Torre Villar (Mexico, 1981)

Catecismo de la doctrina cristiana con jeroglíficos, para la enseñanza de los indios de Méjico, Facs. edicion con introducción de Federico Navarro (Madrid, 1970)/Justino Cortés Castellanos, El catecismo en pictogramas de Fr. Pedro de Gante (Madrid, 1987).

Cartas, versos religiosos en mejicano, ed. in: Joaquín García Icazbalceta, Códice franciscano (Mexico, 1941), 212ff. [for more info on editions of Pedro’s various Cartas, see also: B. de Troeyer, Bio-Bibliographia Franciscana Neerlandica Saeculi XVI, I: Pars Biographica (Nieuwkoop, 1969), 75-83.

literature

LThK, VIII (1963), 363; M.R. Pazos, in Archivo Ibero-Americano, 33 (1973), 149-190; J. Cortes Castellanos, El Catecismo en Pictogramas de Fr. Pedro de Gante (Madrid, 1987); Geertrui Van Acker, `El humanisme cristiano en Mexico: los tres flamencos', in: Hist. de la evangelización de América (Vatican City, 1992), 795-819; Geertrui Van Acker, `Presencia Franciscana Flamenca en los Códices y Documentos en Lengua Natl del siglo XVI en México: Fray Pedro de Gante, Fray Juan de Tecto, Fray juan de Aoro', in: Códices y Documentos sobre México. Siglo XVI y XVII, Estudios de Cultura Nàhuatl (México, 1992); Geertrui Van Acker, `Fray Pedro de Gante: la importancia de su obra educativa en el encuentro de los Dos Mundos', in: IV° Congresso Internacional sobre los Franciscanos en el Nuevo Mundo (sigle XVIII), published in: Archivo Ibero-Americano (Madrid, 1992); Geertrui Van Acker, `Het christelijk humanisme in Mexico (1): de drie Vlamingen', Franciscana, 48 (1993), 143-161; Johannes Madey, ‘Petrus von Gent’, Biographisch-Bibliographisches Kirchenlexikon XVI, 1216f.

Petrus de Grossis

Apparently a French friar. Received his licence of theology on 15 December 1449 and incepted as doctor of theology on 20 April, 1450 [Paris BN Lat. 5657-A f. 21r; CHUP IV, 689]. In mat 1451, Petrus is ‘custos Campaniae’ and attended the provincial chapter of the French province held at Rouen. Also known to have preached at Abbeville in 1454 and at Amiens in 1468. Wrote Le Jardin des Nobles (written between 1461 and 1464) for the nobleman Yves du Fou (‘grand veneur de France’ and an influential courtier at the court of King Louis XI). Through Yves du Fou, Petrus received a royal grant by Louis IX of fifty ‘livres’ (pounds) for his necessities. In Le Jardin des Nobles, which by John Murphy is represented as a forerunner of Erasmus’ Enchiridon Militis Christiani, Petrus de Grossis developed the metaphor of a garden to discuss Christian morality, virtues, and eschatology. He stands, in fact, in a long tradition, going back to the twelfth century (Cf. the Hortus Deliciarum of Herrade de Landsberg). Starting of with a reference to the Song of Songs 4, 12 (You are an enclosed garden…), Petrus deals with the soul as a garden, the aspect of the cloistered garden of the soul and the growth and cultivation of the plants within this garden.

manuscripts

Le Jardin des Nobles: Paris, BN MS Français 193

literature

Antoine de Sérent, ‘Les Frères Mineurs à l’Université de Paris’, La France Franciscaine 1 (1912), 297-337; John Chrysostom Murphy, A History of the Franciscan Studium Generale at the University of Paris in the Fifteenth Century, Diss. U. of Notre Dame (Notre Dame, Ind., 1965), 216-219.

Petrus de Insula (de Lille, van Rijssel/fl. ca. 1390?? or earlier (d. 1334two different friars?)) doctor notabilis

Franciscan theologian exegete

manuscripts

In Psalmos?

Sermones de S & de T: did not survive?

In I-IV Sent.

literature

Wadding, Script., 190; Sbaralea, Suppl., II, 335; Zawart, 302; Stegmüller, RB, IV, 6618; AFH, 44 (1951), 201

Petrus de Limburg (d. 1682)

OFMCap

literature

Biographisch-Bibliographisches Kirchenlexikon XX, 1167f.

Petrus de Mazara (ca. 1475-1550)

OFMCap.

literature

Giovanni Spagnolo, Pietro da Mazara e il “suo” Crocifisso. Storia di una conversione (Castelvetrano: Frati Minori Cappuccini, 2006).

Petrus de Mogliano (Pietro Corradini de Mogliano, 1435-1490) beatus

OFMObs. Italian friar from Mogliano (Macerata). Studied law at the university of Peruga and wanted to embark on a legal career, when, in 1467, he was confronted by the Observant Franciscan friar Domenico de Leonessa (d. 1497). On the advice of the latter, Pietro took the habit at the Carceri convent (near Assisi). After he was ordained priest, Pietro embarked on a preaching career. At first he accompagnied Jacopo della Marchia, for whom he also transcribed manuscripts. For the next twenty years, Pietro was active as preacher in central Italy; combining preaching with strong social involvement, as can be seen in his pastoral work in Fermo and Amendola. He also was moral counsellor for the family of the prince of Camerino (Giulio Caesario de Varano), and especially for the prince’s daughter Camilla, who became a Poor Clare (under the name Battista Varani; see also this catalogue under her name), and dedicated her own Dolori Mentali di Gesù nella sua Passione (1488) to her franciscan counsellor (after Pietro’s death, she wrote in 1491 the eulogy Del felice transito del beato Pietro da Mogliano). In addition to Pietro’s pastoral work, he took administrative charges in the order: in 1472, the Observant general chapter of l’Aquila made him commissioner of the Island of Candia; three times (between 1477-1480, 1483-1486, and in 1489/90) he was provincial vicar/minister of the March of Ancona province. During his last appointment as provincial vicar, he died on 25 July 1490 in the Camerino convent. After some travels, his corporal remainss were buried in the Camerino cathedral . On 10 August 1760 he was officially beatified. >>writings??

vitae

F. Camerini, La vita del b. Pietro da Mogliano (Camerino, 1737); Bibliotheca Sanctorum IV (1964), 197-198.

literature:

Wadding, Annales Minorum XIV, 5 (ad an. 1472, n. 8); Ippolito Brandozzi, Il B. Pietro da Mogliano, Minore Osservante, Studi e Testi Francescani, 39 (Rome, 1967); Pierre Péano, ‘Pierre Corradini de Mogliano’, DSpir XII, 1548; Il beato Pietro da Mogliano (1435-1490) e l'osservanza francescana, ed. Giuseppe Avarucci, Bibliotheca Seraphico-Capuccina, 43 (Rome, 1993); Giuseppe Avarucci, ‘Tra latino e volgare nei Sermoni del beato Pietro da Mogliano’, in: Verum, pulchrum et bonum. Miscellanea di studi offerti a Servus Gieben in occasione del suo 80^o compleanno, ed. Yoannes Teklemariam (Rome: Ed. Collegio San Lorenzo da Brindisi, Istituto Storico dei Cappuccini, 2006), 439-486.

Petrus de Orbellis

editions

Sermones Hortuli Conscientiae super Epistolas Quadragesimales (Paris, 1508)

Sermones in Omnes Epistolas Quadragesimales (Lyon, 1481) [under the name of Nicholaas de Orbellis]

literature

Zawart, 303

Petrus de Padua (fl. 14th cent.)

Italian friar. Not to be confused with Pietrobono Brosemini de Padua (Petrus Bonus Bruzeminus), who was guardian of the Trent convent as well as inquisitor in Padua in the closing years of the thirteenth century [cf. Collectanea Franciscana 30 (1960), 412-413; Clément Schmitt, DSpir XII, 1631]. Sbaralea ascribed to Pietro de Padua an Expositio super Problemata Aristotelis, as well as a collection of 150 Sermones de Tempore that has survived in many manuscripts all over Europe. The attribution of the sermons has been questioned by G. Abate and G. Luisetto, as the liturgical order of the sermon collection does not seem to cohere wit the Franciscan-Roman liturgical calendar. Paul Marangon, on the other hand, is not totally convinced by this argument. Sbaralea’s ascription of Expositio super Problemata Aristotelis suggests that Pietro was active as teacher in a Franciscan custodial school of philosophy.

manuscripts

Expositio super Problemata Aristotelis: Sevilla>>>; Ripoll, Benedictine Abbey>>> [Cf. Estudios Franciscanos 76 (1975), 57]

Sermones de T: a.o. Padua Ant. 435 & 502 [According to G. Abate and G. Luisetto, these sermons are the work of another (non-Franciscan?) friar, yet Marangon remains elusive on this point. He argues that these sermons might be the work of a florentine friar from the mid thirteenth century. See Marangon (includes an edition of some sermons pp. 237-240)]; >>>There seem to survive many more manuscripts of this sermon collection. Cf. Schneyer mentioned below

literature

Wadding, Script., 195; Sbaralea, Suppl., II, 355, 602; AFH 4 (1913), 174; Schneyer, Repertorium der lateinischen Sermones IV, 706-717; G. Abate & G. Luisetto, Codici e manoscritti della Biblioteca Antoniana (Vicenza, 1975) I, 355-356 (MS 435) & II, 502-503 (MS 502); P. Marangon, `Allegorie Pre-Dantesche nel `Sermo in Dominica XXIV post Pentecostem' dei codici 435 e 502 della Biblioteca Antoniana', in: P. Marangon, Ad Cognitionem Scientiae Festinare, Contributi alla storia dell' Università di Padova, 31 (Trieste, 1997), 231-240.

Petrus de Palatio (Pedro de Palacios, fl. c. 1580)

Friar from the Michoacán province. Active as definitor (1567) and provincial (1588). Left a series of unedited catechetical works and works on the Otomí language.

manuscripts

Catecismo y confesionario en la lengua otomí

Arte de la lengua otomí

Vocabulario mejicano y otomí

Corona de nuestro señor Jesucristo, en otomí

literature

BUF II, 464; Beristain I, 364 & II, 82; BM 2 (1945), 319; Mendieta II 119 & lib. IV cap. 44; Isidoro Félix de Espinosa, Crónica de la provincia franciscana de los apóstoles San Pedro y San Pablo, de Michoacán (Mexico, 1945), 261-262, 267, 483; Manuel Castro y Castro, ‘Lenguas indigenas americanas (…)’, in: Actas del II Congreso Internacional sobre los Franciscanos en el Nuevo Mundo (siglo XVI). La Rábida, 21-26 de septiembre de 1987 (Madrid, 1988), 520.

Petrus de Pila (Pedro de Pila, d. 1601)

Born in Spain. Departed for New Spain at an early age and entered the Franciscan order in the convent Tzinzuntzán, Michoacán (province of San Pedro y San Pablo). Back in Spain and in France in 1571 for the celebration of the general chaoter of Paris. In 1580 back to Michoacán. Provincial in 1591 and general comissionar of New Spain in 1594. Renowned for his knowledge of the Tarasca language.

manuscripts/editions

Doctrina moral y cristiana, en lengua tarasca>>

literature

Mendieta II, 115 & Lib. IV cap. 42; A. Larrea, Chrónica de la (…) provincia de San Pedro y San Pablo, de Michoacán (Mexico, 1643), 240-243; Isidro Felix Espinosa, Crónica de la provincia franciscana de los apóstoles San Pedro Y San Pablo, de Michoacán (Mexico, 1945), 32, 267-268; Torquemada III, 375; Castro Seoana, ‘Aviamiento (…)’, MH 17 (1960), 26, 35, 36; Manuel Castro y Castro, ‘Lenguas indigenas americanas (…)’, in: Actas del II Congreso Internacional sobre los Franciscanos en el Nuevo Mundo (siglo XVI). La Rábida, 21-26 de septiembre de 1987 (Madrid, 1988), 524.

Petrus de Pinuela (Pedro de la Piñuela, d. 1704)

OFMDisc. Member of the San Diego province in Mexico. Active  as a mexican missionary to China, where he died in 1704.

literature

Sinica Franciscana (Quaracchi, 1942) IV, 256-263; AIA 8 (1917), 280-296; Antonio Sisto Rosso, ‘Pedro de la Piñuela, OFM, Mexican Missionary to China and Author’, Franciscan Studies 8 (1948), 250-274; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 165 (no. 686).

Petrus de Poitiers (ca. 1605, Poitiers - 1684, Poitiers)

OFMCap since 1623. Novice master in the province of Touraine. Active as lector and provincial (1657-1660, 1663-66, 1669-71, 1679-82). General definitor in Rome (1671-78). Counsellor of Christina of Sweden....

editions

Le jour mystique ou l'éclaircissement de l'oraison et théologie mystique, 2 Vols. (Paris, 1671) [Italian translation by Serafino da Borgogna (Rome, 1675)]

literature

LThK, VIII (1963), 377; DSpir XII, 1653-1656.

Petrus de Poznan (Petrus Bielinski, d. 1658)

Observant friar. Theologian

literature

Florentyn Piwosz Bernardyn, ‘Piotr z Poznania zapomniany bernardynski teolog’, W Nurcie Franciszkanskim 7 (1998), 249-262.

Petrus de Quintanilla y Mendoza (Pedro de Quintanilla y Mendoza, fl. second half 17^th cent)

OFM. Franciscan friar from the Castilia province. Historian.

literature

AIA 8 (1917), 101-102; AIA 17 (1922), 11; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) V, nos. 3592-3596; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 167 (no. 700).

Petrus de Regibus (Pedro de los Reyes, 1560-1628)

OFMDisc. Friar from the San José province. Poet.

manuscripts/editions

“No me mueve mi Dios” (Sonnet)

“A Cristo crucificado/Acto de contrición” (Sonnet)

literature

Jaime Sala, ‘Fr, Pedro de los Reyes (Disquisición critico-literaria)’, El Eco Franciscano 22 (1905), 672-675, 711-714, 739-743; El Eco Franciscano 23 (1906), 55-60, 85-88; AIA 6 (1916), 341-342; AIA 13 (1920), 311-314; AIA 18 (1922), 140-141; AIA 20 (1923), 136-140; Domingo Hergueta Martín, ‘El famoso soneto ‘A Cristo crucificado’, llamado también ‘Acto de contrición’, Sus atribuciones, su origen más probable, su proceso histórico’, Revista de archivos, bibliotecas y museos 48 (1927), 99-112; Joaquín de Entrambasaguas, ‘Una imitación del soneto ‘No me mueve mi Dios para quererte”, in: Miscelánea erudita (Madrid: Instituto Miguel de Cervantes, 1957), 11-12; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) XI, nos. 3314-3319; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 168-169 (no. 715).

Petrus de Ribera (Pedro de la Ribera, fl. later 16^th cent.)

OFMDisc. Member of the San José province.

literature

AIA 21 (1924), 187-189; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 169 (no. 719).

Petrus de Sacedo/de Sancta Maria (Pedro de Sacedón/Pedro de Santa María, d. 1698)

OFMDisc. Member of the San José province.

literature

AIA 21 (1924), 291-292; AIA 22 (1962), 289-290; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 174 (no. 758).

Petrus de Salazar (Pedro de Salazar, fl. early 17^th cent.)

OFM. Chronicler of the Castilia province.

editions

Crónica e historia de la (…) provincia de Castilla, ed. anastática (Madrid: Ed. Cisneros, 1977).

literature

Antolín Abad Pérez, ‘El P. Pedro de Salazar y su ‘Crónica’ de la provincia de Castilla’, in: Pedro de Salazar, Crónica e historia de la (…) provincia de Castilla, ed. anastática (Madrid: Ed. Cisneros, 1977); AIA 39 (1979), 381; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 176 (no. 765).

Petrus de Saxonia (d. between 1310-1340)

Trained in theology, philosophy and canon law. Author of several (non-surviving?) sermons de S & de T

literature

Wadding, Script., 193; Zawart, 314

Petrus de S. Benedicto (late thirteenth century)

Franciscan friar and preacher. Active at Paris c. 1250-1275. He apparently knew the city and its university rather well. Also sometimes mentions Orléans in his work. Not much is known about his life and career, yet to him are ascribed several important sermon collections De Tempore, De Sanctis, and De Communi Sanctorum. It might be that Peter is not the actual author of all these sermons, as they sometimes resemble very much sermons ascribed to Nicholas Byard, Guillaume de Mailly and others. Most of Peter’s sermons seem to have been written for his fellow homiletic practitioners, and are highly structured scholastic sermons with divisions, sub-divisions, recourse to biblical and theological authorities, and many concise exempla. Some of them have a strong spiritual import, such as the christological sermons edited under the name of Bonaventure, and an interesting sermon on prayer (cf. for instance Munich Clm 2672 f. 50v-51v; Cf. the analysis of David d’Avray, ‘Pierre de Saint-Benoît’, DSpir XII, 1667-1669).

manuscripts

Sermones de Sanctis: Troyes 1996; >>>>

Sermones de Communi Sanctorum: Troyes 1839; Reims 585;>>>>

Sermones et Collationes [contains (parts or everything of) all three collections]: Troyes 1368, 1726, 1839, 1893, 1960, 1965; Venice Marc. Fonds Lat. Antico 92; Munich Clm 2672 (see also Schneyer)

editions

Three sermons of Peter are edited in Bonaventura, Opera Omnia IX (Quaracchi), 99-102, 326-27, 328-30 [See: L.-J. Bataillon, `Sur quelques sermons de S. Bonaventure', in: S. Bonaventura, 1274-1974, (Grottaferrata, 1973), I, 495-515; David d’Avray, The Preaching of the Friars, 99-100, 105-106, 108, 114-6, 161, 171, 218-9, 220-1, 252, 275-6]

literature

Schneyer, Repertorium der lateinischen Sermones IV, 782-802; L.-J. Bataillon, `Sur quelques sermons de S. Bonaventure', in: S. Bonaventura, 1274-1974, (Grottaferrata, 1973), I, 495-515; David d’Avray, The Preaching of the Friars, 99-100, 105-106, 108, 114-6, 161, 171, 218-9, 220-1, 252, 275-6; David d’Avray, ‘Pierre de Saint-Benoit’, Dict. de Spir, XII, 1667-69.

Petrus de Ser Lippo (Pietro di ser Lippo, 15th cent.)

>>>>

literature

G. Guastamacchia, ‘Documenti francescani. Decreto di nomina di Fr. Pietro di ser Lippo, Fiorentino, a Lettore principale nello studio generale di Bologna’, Miscellanea Francescana 34 (1934), 287; AFH 9 (1916), 347-383.

Petrus de Solis (Pedro de Solís, fl. c. 1700)

OFM. Friar from the Catalonia province. Preacher.

literature

AIA 34 (1931), 109; AIA 15 (1955), 452; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 181 (no. 800).

Petrus de Tevaro Aldano (Pedro de Tevar Aldana, fl. early 17^th cent.)

OFM. Friar from the Doce Apóstoles province, Peru.

literature

Atanasio Lopez, San Buenaventura en la bibliografía española (Madrid, 1921), 82-85;  AIA 15 (1955), 457-458; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 184 (no. 822).

Petrus de Todi (Pietro de Todi, fl. c. 1318)

Alleged author of the Chronica Generalium Ministrorum O.F.M., edited in the Analecta Franciscana III (Quaracchi, 1897).  See also under anonymi.

Petrus de Trabibus (Piero/Pietro delle Travi?, d. Late thirteenth century)

Probably originating from central Italy (strongest case thus far made for the neighbourhood of Trabis Bonantis, in the custody of Cametino). Probably educated at studia in Southern France and in the studium Generale of Florence. Whetaver may be the case, his writings show a strong influence of the theological positions of Olivi, who was lector at Santa Croce between 1287 and 1289. Peter de Trabibus might have been Olivi’s assistent lector or bachelor. [Note: in a non degree studium generale like Santa Croce, the principal lector of the theology school read the Sentences to lectorate students, whereas his assistent (lector secundarius/bachelor/biblicus), provided these students with (cursory?) readings on the Bible] Peter de Trabibus himself probably was principal lector at the St. Croce studium generale of Florence between 1294 and 1296, where he gave, in two subsequent years, a full course on the Sentences (according to a by then rather common order: book I and IV in the scholarly year of 1294-1295, and book I and III in the scholarly year of 1295-1296), as well as a series of quodlibetal questions (one series in Spring 1295, and one series in the Spring of the following year). Peter was not the first and only Franciscan lector without a licence of theology to hold public quodlibetal questions in a non-degree studium generale. Other examples are the quodlibets held in the 1290s by Olivi (who never became a master of theology) and Vital du Four (who received the magisterium by papal decree after 1305). Sylvain Piron (2000 & 2006) has suggested that Peter de Trabibus’s theology teachings at the studium generale of Florence had a strong public character, and goes as far as to suggest that one of the quodlibets actually might indicate the presence of the young poet Dante Alighieri.

Some of Peter’s theses were condemned at the council of Vienne in 1312.

manucripts

In I-IV Sent. : Florence, Biblioteca Naz. Centrale Conv. Soppr. D.6.359 ff. 1-93vb [probably reflects Peter’s lectura at the Santa Croce. The manuscript contains Super Secundum et Tertium Sententiarum. The manuscript itself was written by Andrea de’Mozzi, who was lector at Santa Croce between 1302-1304 and probably made a copy for his own teaching purposes. See for more info on this manuscript the lemma of Andreas de Mozzis]; Florence Naz A.5.1071; Florence Naz. Conv. Soppr. B.5.1149 (ordinatio); Leipzig Univ. 524 ff. 1-209 (see Doucet, Piron, and Huning!). For possible other manuscripts of Peter de Trabibus’ lectura that have been lost during the nineteenth and twentieth century, see Pelster, Gregorianum 18 (1937), 291-293 and Huning , ‘Die Stellung’, 211.

Quaestiones Disputatae & [2] Quodlibeta: Florence Naz D.6.359 ff. 95ra-105ra [Quaestiones Disputatae] & ff. 107ra-118vb [Quodlibeta held in 1295-1296 at Santa Croce, when he was the principal lector there]

editions

In I. Sent. (ordinatio): Prol. A.3.q.2, ed. L. Amorós, AdHLMA, 9 (1934), 288-290; Prologus Secundus ed. F. Delorme, La France Franciscaine, 7 (1924), 258-260 & ed. A. Huning, Franz. Stud., 46 (1964), 227-288 & 47 (1965), 1-43 [also as monograph, Werl, 1965); Dist. 1, pars 3 q. 3-6, A. Huning, Franciscan Studies 28 (1968), 137-183; Dist. 3, ed. A. di Noto, in: L'Evidenza di Dio nella filosofia del secolo XIII, Il Pensiero medievale, Collana di storia della filosofia 1, 7 (Padua, 1958), 149-155; Quaestiones de de Theologia Naturali (excerpta), ed. A. di Noto, in: La théologie naturelle de Pierre de Trabibus, OFM, Pubblicazioni dell'Istituto universitario di Magistero di Catania, Serie filosofica. Saggi e monografie, 45 (Padua, 1963); Excerpta (de natura theologiae, de cognitione naturali et supranaturali Dei), ed. F. Pelster, Gregorianum, 19 (1938), 37-57, 376-403; Dist. 43, q. 6, ed. G. Gál, in: Studies Honouring Ignatius Ch. Brady OFM, ed. R. St. Almago & C.L. Harkins (New York, 1976), 289-292;

In II Sent. (ordinatio): Prologus, ed. A. Huning, Franz. Stud., 46 (1964), 227-28 [check!]; dist. 19, q. 1 ed. S. Vanni Rovighi, in: L'Immortalità dell'anima nei maestri Francescani del secolo XIII (Milan, 1936), 371-378; Dist. 24, ed. E. Longpré, Studi Francescani, 8 (1922), 11-24; Disst. 24, art. 2 ed. F. Simoncioli, in: Il problema della libertà umana in Pietro di Giovanni Olivi e Pietro de Trabibus (Milan, 1956), 189-230; Dist. 43, a.1, q. 2 & a. 3, q.1-2 & Dist. 47, a. 47, q. 2, ed. H.J. Weber, in: Die Lehre von der Auferstehung der Toten in den Haupttraktaten der scholastischen Theologie von Alexander von Hales zu Duns Scotus, Freiburger theologische Studien 91 (Fribourg-Bâle-Vienne, 1973), 352-259.

Quaestiones Duae de Aeternitate Mundi, ed. A. Ledoux, Antonianum, 6 (1931), 137-152

Quaestiones de Praescientia Divina et de Praedestinatione, ed. M. Schmaus, Antonianum, 10 (1935), 123-148

Quodlibet utrum scientia litterarum humanarum vel bonitas intellectus conferat ad sanctitatem animae, ed. S. Piron (on the basis of MS Florence Naz. Conv.Soppr. D.6.359, f. 109va-vb), Picenum Seraphicum nuova serie 19 (2000), 131-134.

literature

Glorieux, Quaestiones, II, 229-232; G. Gál, ‘Commentarius Petri de Trabibus in IV Librum Sententiarum Petro de Tarantasia falso inscriptus’, AFH 45 (1952), 241-278; Doucet, AFH, 47 (1954), 157; V. Heynck, ‘Zur Datierung des Sentenzenkommentars des Petrus Johannis Olivi und des Petrus de Trabibus’, Franziskanische Studien 38 (1956), 371-398; F. Simoncioli, Il problema della libertà umana in Pietro di Giovanni Olivi e Pietro de Trabibus (Milan, 1956); V. Heynck, Franz. Stud. 42 (1960), 153-196; A. di Noto, La théologie naturelle de Pierre de Trabibus, OFM, Pubblicazioni dell'Istituto universitario di Magistero di Catania, Serie filosofica. Saggi e monografie, 45 (Padua, 1963); H.A. Huning, `Die Stellung des P. de Trabibus zur Philosophie. Nach dem zweiten Prolog zum ersten Buch seines Sentenzenkommentars MS 154, Biblioteca Comunale, Assisi', Franziskanische Studien 46 (1964), 193-287; 47 (1965), 1-43; H.A. Huning, `The Plurality of Forms according to P. de T.', Franciscan Studies, 28 (1968), 137-196; I. Vazquez, ‘El ‘Doctor Fundatus’ Pedro de Atarrabia. Nuevos estudios sobre la escolastica’, Antonianum 49 (1974), 533-546; G. Gál, `P. de T. on the absolute and ordained power of God', in: Festschrift I.Ch. Brady (1976), 283-292; P.J. Doyle, The Disintegration of Divine Illumination in the Franciscan School, 1285-1300:Peter of Trabes, Richard of Middletown, William of Ware, PhD Diss. Marquett Univ., 1984; Giulia Barone, `Petrus de Trabibus', LMA, VI, 1985; Sylvain Piron, ‘Le poète et le théologien: une rencontre dans le Studium de Santa Croce’, Picenum Seraphicum nuova serie 19 (2000), 87-134; Sylvain Piron, ‘Franciscan Quodlibeta in Southern Studia and at Paris, 1280-1300’, in: Theological Quodlibeta in the Middle Ages. The Thirteenth Century, ed. Chris Schabel (Leiden-Boston: Brill, 2006), 403-438 (esp. 409-410).

Petrus de Trano (Pietro da Trani, fl. later fifteenth century)

Italian friar and theologian. Studied theology at Ferrara and received te magisterium there in 1466. Before he finished his degree studies, he produced a Tratado de la confession, on request of duke Borso of Modena (who also was marquise of Ferrara). Apparently, Pietro and the duke were well-acquainted and shared a love for book-acquisition (see the study of Piana mentioned below). Later in life, Pietro was appointed bishop. During that period, he composed a treatise De Ingenuis Puerorum et Adolescentium Moribus, which eventually was published in 1496.

manuscripts

Tratado de la Confession (ital.): Naples, Naz. I.A.23 ff. 358v-369; Naples, Naz. XII.G.6 ff. 176a-180d [see Cenci, Napoli]; Copenhagen Royal Library 1599 ff. 1r-21r [The first Naples manuscript is also described (with partial transcription of its prologue), in A. Miola, ‘Le scritture in volgare dei primi tre secoli della lingua ricercate nei codici della Biblioteca Nazionale di Napoli’, Il Propugnatore 2,ii (1878), 298. In the Copenhagen manuscript, the prologue runs as follows: ‘Comença el tratado de la confession, composta per frate Piero da Trane de l’ordine de li frati Menori a requisitione de lo illustrissimo et devotissimo duca de Modena, marchese de Ferrara. El qual trattato se divide in cinque parte. La prima contiene che cosa è confessione. La secunda como diè esser la confessione. La terza quando è tempo necessario ala confessione. La quarta como el peccatore diè andare ala confessione. La quinta dela penitencia de la confessione. Bisogna prima sapere de la proprietà de la contricione, se volemo intendere che cossa sia confessione.’ The work apparently was directed to aristocratic lay people. One copy of the treatise once was kept in the library of Duke Ercole I. Cf. G. Bertoni, La biblioteca Estense e la cultura Ferrarese ai tempi del duca Ercole I (1471-1505) (Turin, 1903), 237, n. 58.

? Tratado de Penitencia: MS Copenhagen Royal Library 1599 ff. 25r-40. [This treatise, written in the same hand and in the same style as the Tratado de la Confession, might well be another work of Pietro. Inc: ‘naturalmente la creatura rationale desidera de sapere et per instinto proprio de natura lo apetito humano è costretto a intendere, come el filosofo.… Expl: E perché niuna cosa è più necessaria quanto è saper la saluta nostra, imperò desidera naturalmente di sapere se colui el quale tutto el tempo de la sua vita o mazor parte è stato in peccato mortale, receve penitencia salutifera de perdonanza in lo ponto de la morte sua, cioè se costui se salva o danna.’]

editions

De Ingenuis Puerorum et Adolescentium Moribus (Ferrara, 1496).

literature

cf. Celestino Piana, ‘Lo Studio di S. Francesco a Ferrara nel Quattrocento’, AFH, 61 (1968), 142ff.

Petrus de Urbina (Pedro de Urbina, d. 1663)

OFM. Theologian in the Castilia province. Bishop of Coria, Valencia and Sevilla. Died in Sevilla in 1663.

literature

AIA 15 (1955), 465; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 187 (no. 845).

Petrus de Utino (de Castello Porpetto in Foro Julio/ d. 1368)

?what is the relationship between his works and those of Antonius Rampegolus?

manuscripts

Exemplarium Sacrae Scripturae vel Biblia Pauperum: Vat. Borgian. 351 ff. 96-102 (end 15th cent.)

Dictiones Bibliae: Vat Borgian. 351 ff. 1-96.

Petrus de Valbono (Pedro de Valbuena, fl. later 17^th cent.)

OFM. Friar from the Andalusia province.

literature

AIA 21 (1924), 331-332; AIA 29 (1928), 232-233; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 188 (no. 851).

Petrus de Veaux (de Reims, fl. mid fifteenth century)

OM Coletan. One of the confessors and councellors of Colette of Corbie and her later biographer>>>

manuscripts/editions

Lettre inédite de Pierre de Veaux aux habitants d'Amiens, ed. U. d'Alençon, Études franciscaines, 23 (1910), 651-659. [amounts to a short history of the Coletan reform movement]

literature

Petrus de Villacrece (Pedro de Villacreces, d. 1422)

OFM. Observant friar from the Castilia province, renowned for his strict reform initiatives and his spiritual writings.

literature

Fidel de Lejarza & Angel Uribe, ‘Introducción a los orígenes de la observancia en España. Las reformas de los siglos XIV y XV’, AIA 17 (1957), 5-660; Fidel de Lejarza & Angel Uribe, ‘Cuando y dónde comenzó Villacreces su reforma?’, AIA 20 (1960), 79-94; Manuel de Castro, ‘Pedro de Villacreces, OFM’, Diccionario de historia eclesiástica de España, 4 Vols. (Madrid, 1972-1975) IV, 2759-2760; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 191 (no. 872).

Petrus de Zaya (Pedro de Zayas, fl. c. 1740)

OFM. Member of the Andalucia province.

literature

AIA 25 (1926), 216; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 192 (no. 884).

Petrus Dominicus (Pedro Domingo, fl. late 17^th cent.)

OFM. Member of the Cartagena province.

literature

AIA 20 (1960), 132; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 108 (no. 267).

Petrus Espinosa de Monteris (Pedro Espinosa de los Monteros, fl. c. 1700)

OFM. Member of the Castilia province.

literature

AIA 21 (1924), 209; AIA 15 (1955), 278-279; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 111 (no. 291).

Petrus Fardeus (Pierre Fardé, fl. second half 17th cent.)

OFMRec. Missionary in Congo.

editions

Voyages et aventures du frère Pierre Fardé, récollet du couvent de Gand, Servais Dirks (Ghent: Vander Schelden, 1878).

literature

J. Goyens, ‘Notes biographiques et documents du fr. Pierre Fardé, O.F.M., voyageur en Afrique (1652-1691)’, AFH 7 (1914), 20-31 & 8 (1915), 371-372; Hildebrand van Hooglede, ‘De zoogezegde Kongoreis van den Gentenaar Fardé in 1688’, in: Idem, Miscellanea III, 1221-1233.

Petrus Fermosol (Pedro Fermosol, fl. mid 16^th cent.)

OFM. Member of the Andalucia province. Philosopher.

literature

AIA 4 (1915), 206-212; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 114 (no. 303).

Petrus Ferreus (Pedro Ferrer, fl. c. 1470)

Spanish friar from the Santiago province. Vicar

manuscripts/editions

Carta, directed to the general of the Hieronymites. MS Ocaña, Sta. Ma de la Esperanza 10.VIII.1471. Edited in AIA 25 (1926), 335-337. Cf. Manuel de Castro y Castro, Escritores de la Provincia Franciscana de Santiago. Siglos XIII-XIX, Liceo Franciscano. Revista de Estudio e Investigacion XLVIII (2a Epoca): 145-147 (Santiago de Compostella, 1996), 19.

Petrus Fons (Pedro Font, fl. mid 18^th cent.)

OFM. Member of the Catalonia province.

editions

Fray Pedro Font, Diario íntimo, y Diario de Fray Tomas Eixarch, ed. Julio César Montané Martí (México, D.F., Plaza y Valdés Editores, 2000).

literature

AIA 15 (1955). 286-287; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 115 (no. 316);

Petrus Franciscus de Oronsoro (Pedro Francisco de Oronsoro, fl. second half 18^th cent.)

OFM. Member of the Santo Evangelio province (Mexico).

literature

AIA 27 (1927), 63-65; AIA 15 (1955), 377-378; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 156 (no. 636).

Petrus Galanus (Pedro Galán, fl. c. 1600)

OFM. Member of the Cartagena province.

literature

AIA 15 (1955), 292; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) X, nos. 3727-3729; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 118 (no. 336).

Petrus Galatinus (Pietro Colonna Galatino/Monggius/Mongio/Colombo, c. 1460/1465, Galatina (Apulia) - 1540, Rome)

OMObs. Probably born in or around Galatina in Puglia (Southern Italy). Entered the order at an early age in his home province of St. Nicholas of bari in the Observant convent of St. Catherina at Galatina. He was living in the Franciscan convent of Otranto when the Turcs sacked the town (1480). Studied in Rome (c. 1511-1515). Specialized in oriental languages and kabbalism and took on the defense of Reuchlin, just like his fellow Franciscan friar Benigno (who wrote his own Defensio of Reuchlin (Cologne, 1517)). Galatinus not only heavily influenced by kabbalistic works, but also by the Apocalypsis Nova (Amadeus da Silva). Galatinus was made provincial of the Bari province (1518), and was part of the clientele of the cardinals Lorenzo Pucci and Francisco de Quiñones. Spent the last years of his life in the Aracoeli convent in Rome. several of his apocalyptic and kabbalistic works are now in the BAV.

manuscripts

Comm. in Apocalypsim (1524): Killiney, `Bibl. Francisc.' B. 25 (502 pp. Saec. xvii-xviii); BAV Lat. 5567; BAV Lat. 6046. This commentary stands in the line of Nicholas of Lyra’s prophetical historicism regarding the explanation of the main visions of the Book of Revelations, again actualised to fit recent events in European history. Hence the fifth seal ‘predicts’ the onslaught of the Turcs in the fifteenth and early sixteenth century

De Sacra Scriptura Recta Interpretanda: Rome, BAV>> See the article of Kleinhans. The work is dedicated to King Henry VIII of England and was completed in 1526. It starts out, like many exegetical handbooks before, with a long explanation of the vision of Ezekiel, and then continues with making Christ the interpretative ‘key’ to the Scriptures. Christ opens the meaning of Scripture in the course of time: hence the real meaning of the Bible becomes clear in the course of salvation history (reminiscent of Rupert of Deutz , Joachim and others?). The mystery of Christ’s passion and his workings in salvation history require both a literal and a spiritual exegesis. The latter is divided by the author in anagogical, typological, tropological (three kinds) and allegorical (three kinds) senses. On top of that, the author discerns seven ‘intellectus spirituales’. In short, there seems to be a distinct Joachite inspiration here, at least as far as the methodology is concerned. It also seems that the author was well-acquainted with the exegetical set-up of Bonaventure (notably his Collationes in Hexaëmeron).

>> see especially the manuscripts BAV Lat. 5568-9; BAV Lat. 5576; BAV Lat. 5575; BAV Lat. 5578; BAV Lat. 5579; BAV Lat. 5581; BAV Lat. 6046

editions

Oratio de Circumcisione Domini (Rome, 1515)

Opus toti Christianae Reipublicae maxime utile de Arcanis Catholicae Veritatis (…) ex Talmud, aliisque Hebraicis Libris nuper Excerptum/Opus de Arcanis Catholicae Veritatis, hoc est, In omnia difficilia V.T., ex Talmud aliisque Hebraicis libris, quum ante natum Christum, tum post scriptis, contra obstinatam Judeorum perfidiam, absolutissimus Commentarius (Ortona: G. Soncino, 1518/Basel, 1550 etc.). Also a defense of the exegetical ideas of cabbalism and an ‘exegetical’ work in which the author suggests ways to convince the Jews that Jesus is the Messias. He seeks to establish a purified biblical texts, based on the veritas hebraica, and states that the Jews should accept the message of Jesus as their own Old Testament is, in our Franciscan’s opinion, a testimony to his impending arival. To a considerable degree, the author introduces material dfrom the Talmud, which in his eyes help to seek out the spiritual and mystical meaning of the Mosaic law, and therefore support the refutation of modern Jewish ‘litteralism’.

Defensorium Reuchlini[heavily dependent upon the Pugio Fidei of Raymundus Martini] See also the Responsum J. Reuchlini ad Galatinum (1515).

Epistola as J. Reuchlinum (Hagenau, 1519)

Oratio de Dominica Passione (Rome, 1522)

literature

Wadding, Script., 187ff; Sbaralea, III, 340; A. Kleinhans, ‘De vita et operibus P. Galatini OFM’, Antonianum, 1 (1926), 145-179, 327-356; D. Scaramuzzi, ‘Il pensiero di Galatino’, in: Duns Scoto nel Mezzogiorno d’Italia (Rome, 1927), 126-131; Cl. Schmitt, AFH, 57 (1964), 165-190; Encyclopedia Judaica VII, 262-263; Benigno Francesco Perrone, `Pietro Colonna Galatino, O.F.M. (1465-1540). In un testo di Mariologia francescana condotto con metodo `filologico-cabbalistico'', Studi Francescani, 80 (1983), 127-164; R. Rusconi, ‘Circolazione di testi profetici tra ‘400 e ‘500: La figura di Pietro Galatino’, in: Il Profetismo Gioachimita tra Quattrocento e Cinquecento, ed. G. Podestà (Genoa, 1991), 379-397 [see also his articles ‘Circolazione di testi profetici agli inizi del Cinquecento’ and ‘Un Papa angelico prima del sacco di Roma’, in his work Profezia e profeti, 211-228, 265-294]; Hans Peterse, Jacobus Hoogstraaten gegen Johannes Reuchlin. Ein Beitrag zur Geschichte des Antijüdaismus im 16. Jahrhundert, Veröffentlichungen des Instituts für Europäische Geschichte Mainz, 165 (Mainz, 1995, passim; Sharon Leftley, Millenarian Thought in Renaissance Rome with Special Reference to Pietro Galatino and Egidio da Viterbo, Diss. (Bristol, 1996); Sharon Leftley, ‘Beyond Joachim of Fiore: Pietro Galatino’s Commentaria in Apocalypsim’, Franciscan Studies 55 (1998), 137-167.

Petrus Gallego (Pedro Gallego/Pedro González Pérez, d. 1267)

OFM. Born in Santa Marta de Ortigueira (La Coruña). Important Arabist and first bishop of Cartagena, Spain, where he died. Part of the scientifically interested circle in thirteenth-century Castille. Translated several works from Arabic to Latin and advocated the study of Arabic in the schools.

manuscripts/editions

Liber de Animalibus et de Naturali Diversitate et Moribus Eorum ac de Membris, Astustia et Accidentibus Illorum Translatus ex Libro Aristotelis et Averois et Auctorum Arabum et Aliorum Commentartorum: MS Rome, BAV, Lat. 1288, ff. 131r-161r. [=translation of first nine books of the Historia Animalium and a abbreviation of Averroes’ commentary on De partibus Animalium]

Compilata Breviatio de Scientia Domestica (De Speculatione in Regitiva Domus) [treatise on domestic economy]: MS BV, Barber. Lat. 52 ff. 22r-24r; Paris, BN Lat. 6818 ff. 28r-30v. Cf. AIA 24 (1925), 65-91.

Summa de Astronomia, ed. J. Martínez Gázquez & J. Samsó (Rome, 1994). Fragments edited in Studi Francescani 40 (1973), 79-96.

In Regitiva Domus: Rome BAV Barb. Lat. 52 ff. 22r-24r; Paris BN Lat. 6818 ff. 28r-30v.

Petri Galleci Opera Omnia quae exstant: Summa deAstronomia, Liber de Animalibus, Regitiua domus, ed. José Martínez Gázquez Millennio Medievale, 20; Testi, 8 (Firenze, Sismel, Edizioni del Galluzzo, 2000). With thanks to Prof. Dr. Cándida Ferrero Hernández for this reference. [cf. Review in Archivo Ibero-Americano 61 (2001), 273f.]

literature

Auguste Pelzer, `Un traducteur inconnu: Pierre Gallego, franciscain et premier évêque de Carthagène (1250-1267)', in: Miscellanea Ehrle, I (Rome, 1924), 407-457; A. Lopez, `Pedro Gallego, primer Obispo de Cartagena', AIA, 12:70 (1925), 65-71; Juan Torres Fontes, ‘El obispado de Cartagena en el siglo XIII’, Hispania, CSIC 13 (1953), 339-401, 517-580; Martiniano Roncaglia, `I frati minori e lo studio delle lingue orientali nel secolo XIII', Studi Francescani, 25 (50) (1953), 182; José Martínez Gásquez, ‘El ‘Liber de animalibus’ de Pedro Gallego, adaption del ‘Liber animalium’ aristotelico’, in: Roma, magistra mundi II, 563-571; J. Samsó, ‘La cultura astrónomica de Pedro Gallego’, in: Petri Galleci Opera omnia, 176-186; Manuel de Castro, ‘Pedro Gallego, OFM’, Gran enciclopedia gallega XV, 98-99; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 118 (no. 338).

Petrus Gonzalez (Pedro González, fl. c. 1709)

OFM. Member of the Andalucia province.

literature 

AIA 21 (1924), 205-206; AIA 15 (1955), 300-301; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 122 (no. 372).

Petrus Gonzáles de Mendoza (fl. early 17th cent.)

OFM. Bishop of Burgo de Osma, Granada, Zaragoza and Sigüenza. Died at Sigüenza in 1639

manuscripts

Relacion de las maravillas que Dios ha començado a obrar manifestando por ellas la santidad del venerable padre Fray Pedro Selleras (OFMObs): Madrid, Nac. 2353 [See: T. Francés de Urrutigoyti OFM, Vida y muerte, virtudes y prodigios del ven. P. fr. Pedro Selleras (Zaragoza, 1664) & J. Pérez Lopez O.F.M., Descripción de la vida y muerte del ven. P.Fr. Pedro Selleras (Zaragoza, 1703); AIA, 15 (1955), 445; AIA 15 (1955), 299 (?);Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 122 (no. 371>> same friar?)

literature

Revista de archivos, bibliotecas y museos 31 (1914), 21-22; Lucio Maria Nuñez, ‘Cuándo y dónde nació don Pedro González de Mendoza’, AIA 1 (1914), 206-271; Mariano López de Ayala y Ligués, ‘Algunas cartas de don Fr. Pedro González de Mendoza y otras relativas a él’, AIA 6 (1916), 443-461; Lorenzo Pérez, ‘Los duques de Pastrana’, AIA 18 (1922), 53-58; L. Pérez, Posición del arzobispo don Fr. Pedro González de Mendoza en la controversia de la Immacolada Concepción’, AIA 38 (1935), 45-75; Miguel Herrero, ‘Ratificación de fe religiosa de Fr. Pedro González de Mendoza’, Hispania 1:3 (1941), 109-112; AIA 15 (1955), 302-304; Ciriaco Morón, ‘Una visión inédita de la expulsión de los moriscos’, Salmanticensis 6 (1959), 483-502; José Simón Díaz, Bibliografía de la literatura hispánica, 11 Vols. (Madrid, 1960-1976) XI, nos. 1314-1317, 5949, 5952; Manuel de Castro, Bibliografía de las bibliografias franciscanas españolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 122-123 (no. 375).

Petrus Hontoid (Pierre Hontoye/Hontoi, fl. late 16^th cent.)

OFMRec. Belgian friar from Mons (Bergen) or Namur (Namen). Entered the strict Recollects in the Luxembourg friary, where he taught biblical theology. He wrote and published a set of commentaries on the Letters of Paul, as well as a six-volume work of sermons.

editions

Mens Apostolica, hoc est Commentarii de Genuino Sensu Apostolicarum Epistolarum quae Dominicis per Annum in Ecclesiis Leguntur (Luxembourg, 1603/Mainz-Cologne, 1604).

Sermones (Namur, s.a.).

literature

Wadding, Scriptores, 284; Andreas Valerius, Bibliotheca Belgica (Louvain, 1643), 745; J.Fr. Foppens, Bibliotheca Belgica II (Brussels, 1739), 984; A. Neijen, Biographie luxembourgeoise (Luxembourg, 1860), 253-254; Biographie Belg. IX, 442; R. Aubert, ‘Hontoye’, DHGE XXIV, 1071.

Petrus Hullegardis (Pierre de Hullegarde)

>>>

literature

L. Ceyssens, ‘Pierre de Hullegarde, Commissaire géneral de la ‘Nation germano-belgica’, 1666-1670’, AFH 46 (1953), 279-301.

Petrus Jeghers (d. 1673)

Dutch friar>>

literature

DSpir VIII, 872

Petrus Johannis Olivi (Pierre de Jean Olieu/Pietro di Giovanni Olivi, ca. 1248-1298)

Friar from the Languedoc area. Born in Sérignan (near Béziers) c. 1248. Entered the order at Béziers, at the age of 12. Around 1268, the provincial minister Jaucelin (friend of Hugh of Digne, and future bishop of Orange), sent him to Paris for his lectorate studies. he stayed for four or five years at the studium generale of the Grand Couvent de Paris (where he also witnessed Bonaventure’s Collationes). His prolonged stay at Paris was probably justified by his additional role as an arts teacher for younger Franciscan friars. He might have lectured in that context on Aristotle’s Physics. Olivi Probably returned to Southern France with his lectorate testimonials in or around 1274. In Southern France, he became active as a lector in a series of important provincial studia (for instance in Narbonne and Montpellier, where he was active as lector biblicus between 1279-1282, during which period, Olivi produced an impressive series of biblical commentaries as well as disputed questions). For some time, several of his writings (esp. those in which he formulated his concept of usus pauper and writings containing some of his more daring epistemological and eschatological opinions) drew the attention of his superiors, probably at the instigation of the university bachelor Arnaud Gaillard, who had an axe to grind with Olivi, and denounced him. This lead to Olivi's temporary suspension as a teacher, his transferral to the friary of Nîmes, and a confiscation of his books/writings (c. 1282-85). See for details D. Burr, The Persecution of Peter John Olivi; Piron, ‘In Epistola ad Fratrem R..’ (1998) and the latter’s forthcoming article on the censures and condemnations of Petrus Iohannis Olivi). Under the minister general Matthew of Aquasparta, he was able to resume his teaching tasks at the studium generale of the Santa Croce in Florence (held Sentences lectures there between 1287-1289). Subsequently, he was appointed at the studium generale of Montpellier, with the support of minister general Raymond Geoffroy (Gaufredi). Following an exoneration at the general chapter of Paris (1292), Olivi returned to Narbonne, where he made the final redaction of his works. From that period date the final version of his Lectura super Apocalypsim, his famous letter to the children of Charles of Anjou, and his letter to Conrad of Offida. He died at Narbonne on 14 March, 1298. During his life he was revered for his ascetical and pious lifestyle. After his burial before the altar of the Franciscan convent church of Narbonne, his tomb became a pilgrim site, and his death was commemorated yearly, until the final condemnation of his Lectura super Apocalypsim by John XXII in 1326. At the order of the papacy and the Franciscan order leadership Olivi's tomb was destroyed and his body removed. This condemnation was a culmination of a general clamp-down by the order and the papacy on French and Italian spiritual factions within, and beguine factions alligned with the Franciscan order. For these spiritual and beguine groups, Olivi’s views on usus pauper, as well as his eschatological opinions had become a source of inspiration. Some of Olivi’s writings had already been condemned and destroyed a few years after his death under the minister generals John of Murrovalle (1296-1304) and Gonsalvus of Spain (1304-1313), and in the wake of condemnations at the general chapter of Marseille (1319), seven years before the final papal condemnation in 1326. Olivi’s spiritual, exegetical, and disciplinary works, as well as his memory continued to be cherished by (threatened) spiritual factions (cf. also Angelo Clareno and Ubertino of Casale), and received renewed attention by Observant spokesmen (a.o. Bernardino da Siena). His more academic philosophical and theological ideas proved to be formative in the transition of Franciscan scholastic thought between the 1270s and 1300 (see for instance the study of Davenport mentioned below).

manuscripts

Errores Condemnandi in Petri Ioannis Olivi Postilla super Apocalypsim: Paris, BN, Lat. 3381A (ca. 1318-9)

Memoriale (Abbr. Questions): Todi 95 ff. 22a-24b

Postilla in Job: Madrid, Nac., 100 [Castro, Madrid, n. 12]

Lectura super Joannem: MS Florence, Biblioteca Laurenziana Plut. 10 dext. 8.

Lectura super Matthaeum: MS BAV Vat. Lat. 10900; Oxford, New College 49.

Lectura super Apocalypsim: Florence, Laurenziana, Conv. sopp. 382; Florence, Laurenziana, Conv. sopp. 397 ff. 3-230; Messina, Univ. 282 (XIV) ff. 1-135; Paris, nat. lat. 713 (XIII) ff. 1-207; Rome Bibl., Angelica 382 ff. 1-232; BAV Vat. vat. lat. 4264

Quaestio XI de Perfectione Evangelica: MS Florence, Biblioteca Laurenziana 448.

Quaestio XIV de Perfectione Evangelica: MS Florence, Biblioteca Laurenziana 448.

Quaestio XV de Perfectione Evangelica: MS Florence, Biblioteca Laurenziana 448.

Opuscula (De Usu Paupere, Expositio Regulae, Quod Regula Fratrum Minorum Excludat a se Omnem Proprietatem, De Voto Paupertatis, Quaestio de Veritate Indulgentiae Portiunculae, Memorialia Ascetica et Tractatuli): Graz, Universitätsbibl. 1226 (14th cent.); Barcelona, Biblioteca Central de Catalunya ms 671 (rule commentary); Kórnik, Biblioteca Kornicka, Polskiej Akad. Nauk, cod. 97 ff. 229-232 [this Observant manuscript contains several other Franciscan pieces.]; Volterra, Guarnacciano 5230

Sermones: BAV Borghesiana 54 & 69; >>>>

Confessiones: Barcelona, Biblioteca Central de Catalunya ms 671 ff. 124v-129v [interesting manuscript with prayers and religious poetry, the Franciscan rule, Olivi’s rule commentary and his confessions, as well as the Soliloquia Isidori]; Florence>>>; Pistoia Forteguerri D. 298;

To be continued. See in general: Antonio Ciceri, Petri Iohannis Olivi Opera. Censimento dei manoscritti, Collectio Oliviana, 1 (Rome: Editiones Collegii S. Bonaventurae - Ad Claras Aquas, 1999); Sylvain Piron, ‘Compléments à l’inventaire des manuscrits d’Olivi’, AFH 90, 3-4 (1997), 591-596.

editions

Principium V in Sacram Scripturam, ed. in Bonaventura Opera Omnia (Strassbourg, 1495 & Venice, 1564); Principia I-V in Sacram Scripturam, ed. B. Bonelli, in: Supplementum Operum S. Bonaventurae, I (1772) & II (1773): New edition: Peter of John Olivi on the Bible, Principi Quinque in Sacram Scripturam. Postilla in Isaiam et in I ad Corinthos. Appendix: Quaestio de Obedientia et Sermones duo de S. Francisco, ed. D. Flood & G. Gál, Franciscan Institute Publications, Text Series, 18 (New York, 1997). See on this edition also the review in Wissenschaft und Weisheit 63 (2000), 149-152

Lectura super Genesim,  edited as: Peter of John Olivi on Genesis, ed. David Flood (St. Bonaventure: The Franciscan Institute Press, 2007); fragments of the texts were also published by. R. Busa, in: S. Thomae Aquinatis, Index Thomisticus, Sancti Thomae Aquinatis Operum Omnium indices et Concordantiae, VII (Stuttgart-Bad Cannstatt, 1980), 486-540 & in Sancti Thomae Aquinatis Opera Omnia, Vol. XXIII (Parma: Typis Petri Fiaccadori, 1868). See also Thomas, Opera Omnia, CD-Rom, Editoria Eletronica Editel, Milan, 1992 and the article: Sylvain Piron, ‘Note sur le commentaire sur la Genèse publié dans les œuvres de Thomas d’Aquin’, Oliviana, mis en ligne le 31 décembre 2003. URL : http://oliviana.revues.org/document22.html .

Expositio in Canticum Canticorum, ed. Johannes Schlageter, Collectio Oliviana 2 (Grottaferrata: Editiones Collegii S. Bonaventurae ad Claras Aquas, 1999). Cf. also Pietro di Giovanni Olivi, Commento al Cantico dei Cantici, trans. Francesca Borzumato, L’Anima del Mondi, 42 (Casale Monferrato: Edizione Piemme, 2001). [Cf. review in Collectanea Franciscana 72 (2002), 736f. as well as the older study of Francesca Borzumato, ‘Spunti di ricerca dall’Expositio in Canticum Canticorum di Pietro di Giovanni Olivi’, AFH 91 (1998), 551-570.]

Lectura super Proverbia et lectura super ecclesiasten, ed. Johannes Schlageter, Collectio Oliviana VI (Grottaferrata, 2003).

Postilla in Iesaiam, edited in: Peter of John Olivi on the Bible, Principi Quinque in Sacram Scripturam. Postilla in Isaiam et in I ad Corinthos. Appendix: Quaestio de Obedientia et Sermones duo de S. Francisco, ed. D. Flood & G. Gál, Franciscan Institute Publications, text Series, 18 (New York, 1997)

Expositio in Threnos, ed. Marco bartoli, in: Idem, La caduta di Gerusalemme. Il commento al libro delle lamentazioni di Pietro di Giovanni Olivi (Rome, 1991)

Lectura in Matthaeum, ed. [excerpta, Mt. 10, 9-10] M.-T. D'Alverny, St. Thomas Aquinas, 1274-1974. Commemorative studies, Vol. II, ed. A. Maurer, E. Gilson et. al. (Toronto, 1974), 207-218.; Compendium de Virtute Humilitatis [=Super Matth. c. 18], in: S. Bonaventurae, Opera Omnia, VIII (Quaracchi, 1898), 658-662; Postilla Super Matth. 8, c. 1 ed. A. Emmen, Cahiers de Joséphologie, 14 (1966), 209-270; De Oratione Dominica [=In Matth. 6, 9-13], ed. F. Delorme, Archivio Italiano per la Storia della Pietà, 1 (1951), 179-218; In Matth. 5, 1-26, ed. T. Murtagh, Peter Olivi's Matthew Commentary: A Critical Edition of Chapter 5, verses 1-26 with a Commentary (Melbourne, 1992). See also the study of Decima L. Douie, in: Franciscan Studies 35 (1975), 62-92.

Postilla in Marcum>>> not yet edited?

Postilla in Lucam>>> not yet edited?

Postilla in Ioannem 19, 33, ed. V. Doucet, AFH, 28 (1935), 436-441.

Peter of John Olivi on the Acts of the Apostles, ed. David Flood, Franciscan Institute Publications. Text Series, 25 (St. Bonaventure NY, 2001). [cf. reviews in Collectanea Franciscana 71 (2001), 587f; AFH 95 (2002), 205-208; Wissenschaft & Weisheit 64 (2001), 327-330]

Postilla super Epistolas ad Romanos, ed. [excerpta] H. Denifle, Quellenbelege. Die abendländische Schriftausleger bis Luther über Justitia Dei (Rom. 1, 17) und Justificatio, Beitrag zur Geschichte der Exegese, der Literatur und des Dogmas im Mittelalter (Mayence, 1905), 157-160

I ad Corinthos, edited in: Peter of John Olivi on the Bible, Principi Quinque in Sacram Scripturam. Postilla in Isaiam et in I ad Corinthos. Appendix: Quaestio de Obedientia et Sermones duo de S. Francisco, ed. D. Flood & G. Gál, Franciscan Institute Publications, text Series, 18 (New York, 1997)

Lectura super Apokalypsim, ed. Warren Lewis, in: Idem, Peter John Olivi: Prophet of the Year 2000, Ph.D. diss. (Tübingen, 1972) [Diss.]; Excerpta edited in I. Döllinger, Beiträge zur Sektengeschichte des Mittelalters, II: Dokumente vornehmlich zur Geschichte der Valdesier und Katharen (Munich, 1890), 527-585; In Apoc. 17, ed. F. Tocco, Il canto XXXII del Purgatorio, letto da Felice Tocco nella sala di Dante in Orsanmichele (Florence, 1903), 37-52; Super Apoc. 1, 4-8 & 1, 13-17 ed. G. Marcil, Franciscan Christology (Assisi, 1980), 116-138 See also Vian, and the studies of Raoul Manselli and David Burr mentioned below

Trattato provenzale di penitenza, ed. C. de Lollis, in: Studi di Filologia Romanza 5 (1890), 273-331.

Quattro operette ascetiche di Pietro di Giovanni Olivi, in: R. Manselli, Spirituali e Beghini in Provenza (Rome, 1959), Appendice I, 267-296.

Confessiones, ed. A. Heysse>>>>

Questiones Logicales, ed. S. Brown, `P.J. Olivi, Quaestiones Logicales: Critical Text', Traditio, 42 (1986), 335-388.

De Perlegendis Philosophorum Libris, ed. F. Delorme, Antonianum 16 (1941), 37-44.

Quaestiones Disputatae/ Summa Quaestionum super Sententias, edited as: ed. (E. Stadter, Franz. Studien, 44 (1962), 2-12 partial: Pars I, q. 1);  Quaestiones in Secundum Librum Sententiarum, ed. B. Jansen, Bibliotheca Franciscana Scholastica Medii Aevi, 4-6, 3 Vols (Quaracchi, 1921-1926) [edition based on MS BAV Vat. lat. 1116. The title of the edition is misleading, as these questions do, in fact not belong to a completed Sentences course, but are disputed questions]; Memoriale Quarundam Quaestionum [II Sent. q. 15, 21, 31, 51] ed. F. Delorme, in: Vitalis de Furno, Quodlibeta Tria, Spicilegium Pontificii Anthenaei Antoniani, 5 (Rome, 1947), 249-260; Commentarius Ordinarius in II Librum Sententiarum, Dist. 24, a. 2, a.3., q.1-2, & Quaestiones in II Sententiarum, ed. F. Simoncioli, Il problema della libertà umana in Pietro di Giovanni Olivi e Pietro de Trabibus (Milan, 1956), 183-188; II sent. Dist. 24, ed. E. Longpré, Studi Francescani, NS, 8 (1922), 277-290; An Virtus Sit in Sola Voluntate Intellectuali (...), ed. F. Graf, De subiecto psychico gratiae et virtutum secundum doctrinam scholasticorum usque ad medium saec. XIV; Pars prima. De subiecto virtutum cardinalium II, Studia Anselmiana 3-4 (Rome, 1935), 4*-16*; Quaestio Quid Ponat Ius vel Dominium (De Signis Voluntariis) [Summa IV??], ed. F. Delorme, Antonianum, 20 (1945), 316-330; Quaestiones de Novissimis ex Summa super IV Sententiarum, ed. Petrus Maranesi, Collectio Oliviana, 8 (Grottaferrata: Ed. Collegii s. Bonaventurae ad Claras Aquas, 2004) [On the basis of Padua Bib. Univ. 2094 ff. 156-179; BAV Vat.Lat. 4986 ff. 112-127v, cf. review in CF 75 (2005), 719-721]

Quaestio I de Perfectione Evangelica: An Contemplatio sit Melior ex Suo genera Quam Omnis Alia Actio, ed. A. Emmen & F. Simoncioli, Studi Francescani, 60 (1963), 402-445

Quaestio II de Perfectione Evangelica: An Contemplatio sit Principalius in Intellectu quam Voluntate ed. A. Emmen & F. Simoncioli, Studi Francescani, 61 (1964), 113-167 [check!]

Quaestio III de Perfectione Evangelica: An Studere sit Opus de Genere Suo Perfectum

Quaestio IV de Perfectione Evangelica: An Aliquod Opus Vitae Activae Praeter Regimen Animarum et Praedictionem sit Melius ex Suo Genere Quam Studium, ed. A. Emmen & F. Simoncioli, Studi Francescani, 61 (1964), 113-167

Quaestio V de Perfectione Evangelica: An Sit Melius Aliquid facere Ex Voto Quam Sine Voto, ed. A. Emmen, Studi Francescani, 63 (1966), 93-108

Quaestio VI de Perfectione Evangelica: An Virginitas Sit Simpliciter Melior Matrimonio, ed. A. Emmen, Studi Francescani, 64 (1967), 21-57

Quaestio VII de Perfectione Evangelica:

Quaestio VIII de Perfectione Evangelica: An Status Altisime Paupertatis Sit Simpliciter Melior Quam Omni Statu Divitiarum, ed. Johannes Schlageter, in: Das Heil der Armen und das Verderben der Reichen, Petrus Johannis Olivi OFM: Die Frage nach der höchsten Armut (Werl: Dietrich Coelde Verlag, 1989).

Quaestio IX de Perfectione Evangelica: An Usus Pauper Includatur in Consilio seu in Voto Paupertatis Evangelice, Ita Quod Sit de Eius Substantia et Integritate, ed. D. Burr, P.I.Olivi, De Usu Paupere, the `Quaestio' and the `Tractatus' (Florence-Perth: Leo S. Olschki, 1992), 1-85.

Quaestio X de Perfectione Evangelica: An Pauperibus Evangelicis Sit Perfectius et Convenientius Victum Suum Acquirere per mendicitatis Quaestum aut per Manuale Opus seu Laboritium, ed. D. Flood, AFH, 87 (1994), 299-347.

Quaestio XI de Perfectione Evangelica:

Quaestio XII de Perfectione Evangelica: An Romano Pontifici in Fide et Moribus Sit ab Omnibus Catholicis tamquam Regule Inerrabili Obdiendum, ed. Michaele Maccarone, Rivista di Storia della Chiesa in Italia, 3 (1949), 325-343 & ed. M. Roncaglia, in: Les frères mineurs et l'Eglise grecque orthodoxe au xiiie siècle (1231-1274), Biblioteca bio-bibliografica della Terra Santa et dell'Oriente francescano, S. Quarta, Studi II (Le Caire, 1954), 249-264 >>? ed. Delorme, Antonianum 16 (1941), 143-164.

Quaestio XIII de Perfectione Evangelica: An Papa Possit Renuntiare Papatui, ed. L. Oliger, AFH 11 (1918), 340-366.

Quaestio XIV de Perfectione Evangelica: Quod Papa Possit ab Omni Voto Dispensare, ed.  By Marco Bartoli in: Quaestiones de Romano Pontifico,  ed. Marco Bartoli (Grottaferrata, 2002).[replete with a long introduction on Olivi’s views on papal power, as well as editions of the Quodlibetal questions 18, 19 and an extract of the Lectura super Apocalipsom (‘De Perfectionisbus Summi Pastoris’)]

Quaestio XVI de Perfectione Evangelica: An Professio Paupertatis Evangelice et Apostolice Possit Licite ad Talem Modum Vivendi reduci, Quodammodo Sufficienter Vivat de Possessionibus et Redditibus a Papa vel Mundanis Principibus Certis Procuratoribus Commisis, ed. D. Burr & D. Flood, Franciscan Studies, 40 (1980), 15-58

Quaestio XVII de Perfectione Evangelica: An Vovens Evangelium vel Aliquam regulam Simpliciter et Absque Determinatione Teneatur Observare Omnia, Que in Eis Sunt Contenta, Ita Quod Semper Peccet Mortaliter Contra Quodcumque Illorum Agendo, ed. F. Delorme, Antonianum 16 (1941), 131-164.

Quastio XVIII de Perfectione Evangelica: De Votis Dispensandis, edited in Petri Iohannis Olivi Quaestiones de Romano Pontifice, ed. Marco Bartoli, Collectio Oliviana, IV (Rome, 2002). Cf. review of Schlageter in CF 73 (2003) 665ff.

Petri Iohannis Olivi Questiones circa Matrimonium. Editio prima et Commentarius Theologicus, ed. Antonio Ciceri, Collectio Oliviana 3 (Grottaferrata (Rome), 2001). Cf. reviews in Wissenschaft und Weisheit 65 (2002), 306ff.; Collectanea Franciscana 71 (2001), 587-591; Franciscan Studies 59 (2001), 278-281; Frate Francesco 69 (2003), 263-265]

Quaestio de Voto Regulam Aliquam Profitentis, ed. F. Delorme, Antonianum, 16 (1941), 143-164

Quaestio de Connexione Virtutum, ed. O. Lottin, in: Psychologie et morale aux xiie et xiiie siècles, IV: Questions de morale, 3, 2 (Louvain-Gembloux, 1954), 629-631.

Quaestio de Mendicitate, ed. D. Flood, in: AFH, 87 (1994), 287-347.

De Emptionibus et Venditionibus, de Usuris et Restitionibus, ed. Giacomo Todeschini, Istituto Storico Italiano per il Medio Evo, Studi Storici, 125-126 (Rome, 1980); Usure, compere e vendite. La scienza economica del XIII secolo, e. A. Spicciani, P. Vian & C. Andenna, Europía. Cronache, segreti e sogni nel Medioevo (Milan: Jaca Book, 1998).

Quaestio de Trinitate, ed. M. Schmaus, in: Der Liber Propugnatorius des Thomas Anglicus und die Lehrunterschiede zwichen Thomas von Aquin und Duns Scotus, Teil 2, Band 2, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, 29/2 (Münster, 1930), 143*-228*

Quaestiones de Incarnatione et redemptione, Quaestiones de Virtutibus, ed. A. Emmen & E. Stadter , Bibliotheca Franciscana Scholastica Medii Aevi, 24 (Grottaferrata, 1981).

Quaestiones Quattuor de Dominia, ed. D. Pacetti, Bibliotheca Franciscana Ascetica Medii Aevi, 8 (Quaracchi, 1954).

Quaestio de Scientia Divina, edited as: Question disputée sur la science divine et les idées en Dieu, ed. & trans. Sylvain Piron, in: Sur la science divine. Textes présentés et traduits sous la direction de Jean-Christophe Bardout & Olivier Boulnois, Épimétée: essais philosophiques (Paris: Presses Universitaires de France, 2002), 204-225.

Quaestiones de Signis Voluntariis, ed. F. Delorme, Antonianum 20 (1945), 316-330.

Quaestiones de Romano Pontifice, ed. Marco Bartoli, Collectio Oliviana, IV (Grottaferrata-Rome: Editiones Collegii S, Bonaventurae ad Claras Aquas, 2002). [a.o. reviews in Collectanea Franciscana 73 (2003), 665-670; Bulletin de Théologie et de Philosophie Médiévale 71 (2004), 398f]

Quodlibeta (Venice: Lazarus de Soardis, 1505). These were re-edited as: Quodlibeta Quinque, ad fidem codicum nunc primum edita cum introductione historico-critica, ed. Stephano Defraia, Collectio Oliviana VII (Grottaferrata, 2002). The old imprint by Lazaro de Soardi (the full title of which is: Quodlibeta petri Joannes Provenzalis doctoris solenissimi ordinum minorum) also contains the bulk of Olivi’s polemical and apologetical texts. See on this old work, and particularly on the relationship of this early sixteenth-century printed text with Olivi’s own manuscripts (including the general tables compiled by Olivi for his complete works) the remarks of Rhodes (1956) & Piron (2006).

Quodlibeta, ed. (in prep.) Alain Boureau.

Modus Quomodo Quilibet Potest referre Gratias Deo (...) etc., ed. R. Manselli, Spirituali e Beghini in Provenza (Rome, 1959), 274-290.

Petri Iohannis Olivi Quodlibeta Quinque. Ad fidem codicum nunc primum edita cum introductione historico-critica, ed. Stephanus Defraia, Collectio Oliviana, VII (Grottaferrata-Rome: Editiones Collegii S, Bonaventurae ad Claras Aquas,, 2002) [Cf. Schlageter, 2003]. [cf. a.o. reviews in Collectanea Franciscana 73 (2003), 665-670; Carthaginensia 20 (2004), 413-415]

Quaestio de Angelicis Influentiis, in: F. Delorme, S. Bonaventurae, Collationes in Hexaemeron et Bonaventuriana Quaedam Selecta, bibliotheca Franciscana Scholastica Medii Aevi, 8 (Quaracchi, 1934), 140-145, 363-412. [The Quaestio de Angelicis Influentiis is the first question of Olivi’s Expositio super Dionysii de Angelica Hierarchia]

Quaestio de Locutionibus Angelorum: Presented and edited in: Sylvain Piron,  ‘Petrus Johannis Olivi. Quaestio de locutionibus angelorum’,  Oliviana, mis en ligne le 31 décembre 2003. URL : http://oliviana.revues.org/document27.html (an extract of Olivi’s Lectura/Expositio super librum de angelica hierarchia. The four manuscripts of this work are : Basel, Univ. Bibl., A. VI. 24; Madrid, Bibl. Nac., cod. 75; Vatican, B.A.V., Vat. lat. 899 and B.A.V. Urb. lat. 480 (best ms).  Sylvain Piron is preparing a full edition of the complete work.

Quaestio an in homine sit liberum arbitrium – Ueber die menschliche Freiheit. Lateinisch-Deutsch, trans. & introd. Peter Nickl, Herders Bibliothek der Philosophie des Mittelalters, 8 (Freiburg-Basel-Vienna: Herder, 2006).>> one of his quodlibeta? >>check

Tractatus de Usu Paupere, ed. D. Burr & D. Flood, De Usu Paupere. The `Quaestio' and the `Tractatus' (Florence-Perth: Leo S. Olschki, 1992), 87-148.

Tractatus de Paupertate Minorum, ed. Damien Ruiz, in: Revirescunt Chartae, Codices, Documenta, Textus. Miscellanea in honorem Fr. Caesaris Cenci OFM (Rome, 2002), 1033-1064. Olivi wrote this work on request of his provincial minister in the leading up to the appearance of Exiit qui seminat (hence before 14 August 1279). Cf. the remarks of H. Dedieu in AFH 96 (2003), 276.

Quod regula Fratrum Minorum Excludit Omnem Proprietatem, in: Firmamentum Trium Ordinum (Paris, 1511), IV, 107vb-111rb

Responsio in capitulo generali quando fuit requisitus quid de usu paupere sentiret, ed. A. Heysse, AFH 11 (1918), 264-269 [Responsio [Quarta] Petri Ioannis in Capitulo Generali (Montpellier 1287).

Expositio super Regulam, ed. David Flood, as Peter Olivi's Rule Commentary, VIEG, 67 (Wiesbaden: Franz Steiner Verlag, 1972).

De renuntiatione papae Coelestini V, quaestio et epistola, ed. L. Oliger, 'Petri Iohannis Olivi. De renuntiatione papae Coelestini V, quaestio et epistola [ad Conradem de Offida]'. Archivum Franciscanum Historicum, 11 (1918), 307-373;

Epistola ad Conradum de Offida., ed. C. Kilmer, E. Marmursztejn & S. Piron, AFH 91 (1998), 33-64.

Epistola ad R., ed. C. Kilmer & E. Marmursztein, AFH 91 (1998), 133-171. This text can also be found in Olivi’s Quodlibeta (Venice: Lazarus de Soardis, 1509).

Epistola ad regis Siciliae filios, ed. H. Denifle, Archiv für Literatur- und Kirchengeschichte des Mittelalters, 3 (1887), 534-540 & ed. C. Vielle, in: Saint Louis d'Anjou. Évêque de Toulouse. Sa vie, son temps, son culte (Vanves, 1930), 469-472

Impugnationes XXXVII Articulorum Adversus Opiniones Doctorum Quorundam Ipse Supprimere Voluit, in: Quodlibeta, ed. L. Soardi (Venice, 1509), ff. 42r-49v.

Responsio Quam fecit Petrus Ioannis ad Litteram Magistrorum Praesentatam Sibi in Avinione, ed. Damasus Laberge, AFH 28 (1935), 115-197, 374-407.

Responsio [Secunda] Fratris Petri Ioannis Olivi ad Aliqua Dicta (...), ed. D. Laberge, AFH, 28 (1935), 374-407

Amplior Declaratio [=Responsio Tertia] Quinti Articuli qui est de Divina Essentia, ed. D. Laberge, AFH, 29 (1936), 98-141, 365-387

Epistola/Littera Quam Misit [P.I. Olivi] Parisius Recribendo Fratri Raymundo Gaufredi et Sociis Eius Nondum Generali Ministro, ed. in: Quodlibeta (Venice, 1509), ff. 51/63va-53/65rb & ed. F. Gratien, Études franciscaines, 29 (1913), 416-422

Utrum Motus Localis Dicat Aliquid Absolutum Supra Mobile Ipsum Quod Movetur Localiter, ed. A. Meier, Zwischen Philosophie und Mechanik. Studien zur Naturphilosophie der Spätscholastik, Storia e Letteratura, 69 (Rome, 1958), 299-319

Treatise on the Pater Noster ed. F. Delorme, Archivio Italiano per la Storia della Pietà, 1 (1951), 179-218 [part of his commentary on Matthew]

Petri Ioannis Olivi Questio VI de Novissimis: ‘An beati diligant meliores se plus quam se’’,  ed. Pietro Maranesi, in: Revirescunt Chartae Codices Documenta Textus. Miscellanea in Honorem P. Caesaris Cenci OFM, ed. Alvaro Cacciotti & Pacifico Sella, Medioevo, 5 I-II (Rome: Pontificium Athenaeum Antonianum-Edizioni Antonianum, 2002), 993-1032.

Quaestio de Veritate Indulgentia Portiunculae, ed. P. Péano, AFH, 74 (1981), 33-76 & ed. I. Jeiler, Acta Ordinis Minorum 14 (1895), 139-145. See also: Marco Bartoli, ‘La ‘Quaestio de indulgentia Portiunculae’ di Pietro di Giovanni Olivi’, in: Assisi anno 1300, ed. Stefano Brufani & Enrico menestò, Medioevo francescano, Saggi 6 (S. Maria degli Angeli-Assisi: Edizioni Porziuncola, 2002), 183-207.

Quaestio de Paupertate adversus Thomam>>

De Honestate Contractus Sensus, ed. A.M. Mruk, Gregorianum, 44 (1963), 560-577

Tractatus `Quoniam Multum Placet Mihi', ed. D. Pacetti, Studi Francescani, 52 (1955), 83-86

Tractatus de Verbo, ed. Robert Pasnau, Franciscan Studies 53 (1993), 121-153.

De Obitu Dicti Fratris Petri (...), ed. A. Heysse, AFH, 11 (1918), 267-269

Solemnis Confessio Facta Ante Obitum, ed. L. Wadding, Annales Minorum V (Quaracchi, 1931), 425-427

Sermones Duo de S. Francisco, edited in: Peter of John Olivi on the Bible, Principi Quinque in Sacram Scripturam. Postilla in Isaiam et in I ad Corinthos. Appendix: Quaestio de Obedientia et Sermones duo de S. Francisco, ed. D. Flood & G. Gál, Franciscan Institute Publications, text Series, 18 (New York, 1997).

Informatio Petri Johannis ad Virtutum Opera, ed. D. Pacetti, Studi Francescani 52 (1955), 83-86 & ed. R. Manselli, in: Spirituali e Beghini in Provenza (Rome, 1959), 278-281 [shows to a disciple 14 considerations for persevering in the love for God and in the perfection of the virtues. The considerations start with a meditation on God and the passion of Christ, and from there spread out over related meditative issues, and the ways in which to deal with the dangers of the world. Interestingly, Olivi warns against the seacrh for visions and revelations. In prayer and contemplation, people should exhibit humility, and use the available instruments, such as confession, prayer, communion, fasting, and charity]

Modus quomodo quilibet potest referre gratias Deo de beneficiis ab Eo receptis, ed. R. Manselli, in: Spirituali e Beghini in Provenza (Rome, 1959), 274-278 [Amounts to a long prayer on the issue of grace, and the love of Christ, and an invitation to imitate the life of Christ by excercising the virtues of poverty, humility, and the acceptance of suffering]

De 14 gradibus amoris gratiosi>>

Exercens se sacris orationibus et meditationibus sive sacris affectionibus>>

De oratione vocali>>

Tractatus de Septem Sentimentis Christi Iesu, cf. M. Bartoli, ‘Il Tractatus de septem sentimentis Christi Iesu di Pietro di Giovanni Olovi’, AFH 91 (1998), 533-549.

Brevis monitio ad amorem divinum obtinendum>>

De septem sentimentis Christi Iesu, ed. Marco Bartoli, in: Idem, ‘Le opere di Pietro di Giovanni Olivi nella Biblioteca di Giovanni da Capestrano’, in: S. Giovanni da Capestrano: un bilancio storiografico, 47-80 (ed. pp. 70-80).

Miles Armatus, ed. R. Manselli, in: Spirituali e Beghini in Provenza (Rome, 1959), 287-291; for Provencal versions, see: Ingrid Arthur, ‘Lo Cavalier Armat, version provençale du Miles armatus attribué à Pierre Jean Olivi’, Studia Neophilologica 31 (1959), 43-64; Raoul Manselli, ‘Lo Cavalier armat (texte provençal édité d’après le ms. 9 de la Bibl. conv. Chiesa Nuova d’Assise)’, in: La Religion populaire en Languedoc du XIIIe siècle à la moitié du XIVe siècle, Cahiers de Fanjeaux 11 (Toulouse, 1976), 203-216 [describes the armament of the true religious soldier, arms he needs to evade the perils of the last times. His most important protections are the fervor of faith, the renouncement of self-confidence, and the confidence in Christ]. On the influence of Olivi’s spiritual works, see also: Raoul Manselli, ‘Les opuscules spirituels de Pierre Jean-Olivi et la piété des béguins de langue d’oc’, in: La Religion populaire en Languedoc du XIIIe siècle à la moitié du XIVe siècle, Cahiers de Fanjeaux 11 (Toulouse, 1976), 187-201.

De septem tentationibus>>

Remedia contra tentationes spirituales hujus temporis, ed. R. Manselli, in: Spirituali e Beghini in Provenza (Rome, 1959), 282-287 (on the basis of MS Voltera, Biblioteca Guarnacciana 5230). An Italian translation can be found in Pietro di Giovanni Olivi, Scritti scelti, trans. Paolo Vian, Fonti cristiane per il terzo millennio 3 (Rome, 1989), 160-166. This was reprinted in Mistici Francescani Secolo XIV, II (Assisi-Bologna, 1997), 559-587. There are medieval provencal versions of the Remedia and of Olivi’s other works of spiritual direction. One provencal version of the Remedia has been edited in C. de Lollos, ‘Trattato provenzale di penitenza’, Studi di filologia romanza 5 (1890), 285-293. The Remedia were rather successful. They were widely used and reworked in the late medieval world (until Vincent Ferrer). Cf. also A. Sisto, ‘Pietro di Giovanni Olivi, il beato Venturino da Bergamo e san Vincenzo Ferreri’, Rivista di storia e letteratura religiosa 1 (1965), 268-273; P. Vallin, ‘Note à propos du ‘De remediis contra temptationes spirituales’’, Revue d’ascétique et de mystique 45 (1969), 453-455; J. Vennebusch, ‘Zur Überlieferungsgeschichte des Traktates ‘De remediis contra temptationes spirituales’ (Petrus Johannis Olivi, Venturinus de Bergamo, Ludolphus de Saxonia, Johannes Gerson)’, Scriptorium 33 (1979), 254-259.

Visionis mystice narratio>>

to be continued (Further editions in progress of Olivi's biblical and philosophical works by Marco Bartoli, Alain Boureau, Antonio Ciceri, David Flood, Anna d'Alessandro, Fortunato Iozzelli, Alfonso Marini, Stefano Recchia, en Paolo Vian).

Against Olivi: Littera Septem Sigillorum contra doctrinam Petri Ioannis Olivi, ed. G. Fussenegger, AFH 47 (1954), 45-53.

Against Olivi: Series condemnationum et processorum contra doctrinam et sequaces Petri Ioannis Olivi (ex cod. Vat. Ottob. Lat. 1816)’, ed. L. Amorós, AFH 24 (1931), 495-512.

literature

Wadding, Scriptores. 190; Sbaralea, Supplementum. II. 342-347; Bernhard Jansen, ‘Die Lehre Olivis über das Verhältnis von Leib und Seele [nach Cod. Vat. Lat. 1116]’, Franziskanische Studien 5 (1918), 153-175, 233-258; Bernhard Jansen, ‘Die Unsterblichkeitsbeweise bei Olivi und ihre philosophiegeschichtliche Bedeutung’, Franziskanische Studien 9 (1922), 49-69; V. Doucet, ‘P.J. Olivi et l’Immaculée Conception’, AFH 26 (1933), 560-563; J. Koch, `Der Sentenzenkommentar des Petrus Joh. Olivi', RThAM, 2 (1930), 290ff; L. Amorós, ‘Series condemnationum et processuum contra doctrinam et sequaces Petri Ioannis Olivi’, AFH 24 (1931), 495-512; J. Koch, `Der Prozess gegen die Postille Olivis zur Apokalypse', RThAM, 5 (1933), 302ff; Stegmüller, RB. IV. no. 6679-6734; Bernhard Jansen, ‘Die Seelenlehre Olivis und ihre Verurteilung auf dem Vienner Konzil’, Franziskanische Studien 21 (1934), 297-314; G. Hofmann, ‘La biblioteca scientifica del monastero di San Francesco a Candia nel medio evo’, Orientalia Christiana Periodica 8 (1942), 315-361 [a.o. info on twenty Olivi manuscripts. Must have been the larged medieval collection of Olivi works, including once upon a time also a Liber sine tabulis de quolibet Petri Iohannis]; A. Maier, `Zur handschriftlichen Ueberlieferung der Quodlibeta des Petrus Joannis Olivi', RThAM, 14 (1947), 223ff; Doucet, AFH, 47 (1954), 154; Schneyer, IV, 704-706; V. Biasiol, De creatione secundum P.J. Olivi (Vicenza: Tipografia commerciale, 1948); O. Bettini, ‘La temporalità delle cose e l’esigenza di un principio assoluto nella dottrina di Olivi’, Antonianum 28 (1951), 148-187; F. Simoncioli, ‘Il vero fondamento metafisico del dinamismo Oliviano’, Studi francescani 51 (1954), 127-139; Raoul Manselli, La "Lectura super Apocalypsim" di Pietro di Giovanni Olivi (Rome, 1955); O. Bettini, ‘Fondamenti antropologici dell’attivismo spirituale in Pietro Olivi’, Studi francescani 52 (1955), 58-72 & 54 (1957), 12-39; J. Marschall, ‘The Causation of Knowledge in the Philosophy of Peter John Olivi OFM (..)’, Franciscan Studies 16 (1956), 313-318; F. Simoncioli, Il problema della libertà umana in Pietro di Giovanni Olivi e Pietro de Trabibus (Milan, 1956); V. Heynck, ‘Zur Datierung des Sentenzenkommentars des Petrus Johannis Olivi und des Petrus de Trabibus’, Franziskanische Studien 38 (1956), 371-398; V. Heynck, ‘Zur Busslehre des Petrus Johannis Olivi’, Franziskanische Studien 38 (1956), 39-65, 150-176; D.E. Rhodes, ‘The Quodlibeta of Petrus Joannes Olivi’, Papers of the Bibliographical Society of America 50 (1956), 85-87; E. Pásztor, ‘Le Polemiche sulla ‘Lectura super Apocalipsim’ di Pietro di Giovanni Olivi fino alla sua condanna’, Bulletino dell’Istituto Storico Italiano per il medio Evo e Archivio Muratoriano 70 (1958), 417-424; O. Bettoni, ‘Olivi di fronte ad Aristotele’, Studi Francescani 55 (1958), 176-197; E. Stadter, ‘Das Glaubensproblem in seiner Bedeutung für die Ethik bei Petrus Johannis Olivi OFM (d. 1298)’, Franziskanische Studien 42 (1960), 225-296; C. Partee, ‘Peter John Olivi: Historical and Doctrinal Study’, Franciscan Studies 20 (1960), 215-260; E. Stadter, `Das problem der Theologie bei Petrus Johannis Olivi (...)', Franz. Stud., 43 (1961), 113-170; A. Emmen, ‘Die Eschatologie des Petrus Johannis Olivi’, Wissenschaft und Weisheit 24 (1961), 113-144 & 25 (1962), 13-48; E. Stadter, `Offenbarung und Heilsgeschichte nach Petrus Johannis Olivi' Franz. Stud., 44 (1962), 1-12, 129-193; E. Bettoni, Le dottrine filosofiche di Pier di Giovanni Olivi. Saggio (Milan, 1959); W. Hoeres, ‘Der Unterschied von esenheit und Individuation bei Olivi’, Scholastik 38 (1963), 54-61; A. Emmen & F. Simoncioli, `La dottrina dell'Olivi sulla contemplazione, la vita attiva et mistica', Studi Francescani 60 (1963), 382-445, & no. 61 (1964), 108-167; V. Heynck, ‘Zur Datierung einiger Schriften des Petrus Johannis Olivi’, Franziskanische Studien 46 (1964), 335-364; A. Emmen, `La dottrina dell'Olivi sul valore religioso dei voti', Studi Francescani, 63 (1966), 88-108; L.B. Gillon, ‘La grâce incréée chez quelques théologiens du XIVe siècle’, Divinitas 11 (1967), 671-680; Valens Heynck, ‘Zur Datierung des ‘Correctorium fratris Thomae’ Wilhelms de la Mare’, Ein unbeachtetes Zeugnis des Petrus Johannes Olivi’, Franziskanische Studien 49 (1967), 1-21; E. Pásztor, ‘Giovanni XXII e il Gioachimismo di Pietro di Giovanni Olivi’, Bulletino dell’Istituto Storico Italiano per il Medio Evo e Archivio Muratoriano 82 (1970), 81-111; David Burr, `Petrus Joannis Olivi and the Philosophers', Franciscan Studies 31 (1971), 41-71; E. Stadter, Psychologie und Metaphysik der menschlichen Freiheit. 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Genesi e sviluppo di due temi francescani nei secoli XIII-XIV (Rome, 1971), 2234-251; Brian Tierney, Origins of Papal Infallibility, 1150-1350, Studies in the History of Christian Thought, 6 (Leyden, 1972), 93-130; David Burr, ‘Olivi on Marriage: The Conservative as Prophet’, Journal of Medieval and Renaissance Studies 2 (1972), 183-204; David Flood, ‘Le projet franciscain de Pierre Olivi’, Études franciscaines 23:67-68 (1973), 367-379; David Burr, ‘Quantity and Eucharistic Presence: the Debate from Olivi through Ockham’, Collectanea Franciscana 44 (1974), 5-44; David Burr, The Persecution of Peter Olivi, Transactions of the American Philosophical Society, New Series, Volume 66, Part 5 (Philadelphia, 1976); J. Schlageter, `Zur Genese der Unfehlbarkeitsdoktrin. Stellungnahme zur päpstlichen Lehrautorität von Bonaventura bis Ockham', in: Bonaventura. Studien zur seiner Wirkungsgeschichte (Werl, 1976), 113-135; D. Burr & D. Flood, `Peter Olivi on Poverty and Revenue', Franciscan Studies 40 (1980), 29-58; D. Burr, Olivi's apocalyptic timetable', JMRS, 11 (1981), 237-260; Pierre Péano, ‘La ‘Questio fr. Petri Johannis Olivi’ sur l’indulgence de la Portiuncole’, AFH 74 (1981), 33-76; J. Schlageter, `Die Kirchenkritik des Petrus Johannis Olivi und ihre ekklesiologische und soziale Relevanz', FrSt, 65 (1983), 19-34; D. Burr, Bonaventure, Olivi and Franciscan Eschatology', CF, 53 (1983) 23-40; D. Burr, `Eucharist Presence and Conversion in Late Thirteenth-Century Franciscan Thought', Transactions of the American Philosophical Society, 74 (1984), 46-51, 56-57, 108; J. Schlageter, `Die Entwicklung der Kirchenkritik des Petrus Johannis Olivi von der "Quaestio de altissima paupertate" bis zur "Lectura super Apocalypsim"', W&W, 47 (1984), 100-131; D. Burr, `Apokalyptische Erwartung und Die Entstehung der Usus Pauper Kontroverse. Zur Geschichte und Theologie des Franziskanerordens bei Petrus Johannis Olivi', W&W, 47 (1984), 84-99;D. Burr, `Olivi, apocalyptic expectation, and visionary experience', Traditio 41 (1985), 273-288; Brian Tierney, `John Peter Olivi and Papal Inerrancy: On a recent interpretation of Olivi's ecclesiology', ThS, 46 (1985), 315-328; P. Vian, `I codici Vaticani della Lectura super Apocalypsim di Pietro di Giovanni Olivi', in: Miscellanea Bibliothecae Apostolicae Vaticanae, I, Studi e Testi 329 (Città del Vattic., 1987), 235-237; J. Schlageter, `Olivis Sicht der Endzeit (...)', W&W, 50 (1987), 150-163 Pasztor; David Burr, Olivi and Franciscan Poverty. The Origins of the Usus Pauper Controversy (Philadelphia, 1989); D. Burr, `Franciscan Exegesis and Francis as Apocalyptic Figure', in: E.B. King, J.T. Schaefer & W.B. Wadley (eds.), Monks, Nuns, and Friars in Medieval Society, Sewanee Mediaeval Studies, 4 (Sewanee, 1989), 51-62; Johannes Schlageter, Das Heil der Armen und das Verderben der Reichen. Petrus Johannes Olivi – Die Frage nach der höchsten Armut, Franziskanische Forschungen, 34 (Werl, 1989); D. Burr, `The Lectura super Apocalypsim and the Franciscan Exegetical Tradition', in: Francescanesimo e cultura universitaria, Atti del XVI convegno internazionale, Assisi, 13-14-16 ottobre 1988, Università degli Studi-Centro di Studi Francescani (Perugia, 1990), 113-135; David Flood, ‘Recent Study on Petrus Johannes Olivi’, Franziskanische Studien 73 (1991), 262-269; K.J. Madigan, Peter Olivi's `Lectura super Matthaeum' in Medieval Exegetical Context, PhD. Diss. (Chicago, 1992); D. Burr, Olivi's Peaceable Kingdom. A Reading of the Apocalypse Commentary (Philadelphia, 1993); D. Burr, `Ecclesiastical Condemnation and Exegetical Theory: The case of Olivi's Apocalypse commentary' (forthcoming? oR already published?);Testi Francescani Medievali, Bollettino di Informazione, 2: Speciale Olivi (Aprile, Rome, 1997) info on new editions and work in progress; D. Aracic, `Petrus Johannes Olivi', Marienlexikon, IV, 690f; David Flood, Diz. dei teologi, 426f; idem, `Recent Study on P.J.O.', Franz. Stud., 73 (1991), 262-269; M. Bartoli, `P. di G. Olivi nella recente storiografia sul tema dell'infallibilità pontifica', Bull. Ist. Stor. It. M.E. Arch. Mur., 99/2 (1994), 149-200; J. Schlageter, `Die Bedeutung des Hohelied-Kommentars des (...) Olivi', W&W, 58 (1995), 137-151; F. Robb, `A Late Thirteenth-Century Attack on the Fourth Lateran Council (...)', RThAM, 62 (1995), 110-144; P. Llorente Megías, `Pedro Juan Olivi: sobre la voluntad o el principio activo del conoscimiento', Carthaginensa 11 (1995), 81-91; A. Bourreau, `Pierre de Jean Olivi et l'émergence d'une théorie contractuelle de la royauté (...)', in: Représentation, pouvoir et royauté à la fin du Moyen Age, ed. J. Blanchard (Paris, 1995), 165-175; Llorente Megías, `Hombre y libertad en Petrus Johannis Olivi', El pensament antropològic medieval, 309-311; Giacomo Todeschini, `Il pensiero economico di Pietro Olivi nella recente storiografia', in: La presenza francescana tra medioevo e modernità, 223-231; F.-X. Putallaz, `Pierre de jean Olivi ou la liberté persécuté', in: Les Philosophies morales et politiques au Moyen Âge, 903-921; David Burr, `Olivi on Prophecy', Crist. Storia 17 (1996), 369-391; David Burr, ‘Exegetical Theory and Ecclesiastical Condemnation: The Case of Olivi’s Apocalypse Commentary’, in: Neue Richtungen in der Hoch- und Spätmittelalterlichen Bibelexegese, ed. Robert Lerner & Elisabeth Müller-Luckner (Munich: R. Oldenbourg Verlag, 1996), 149-162; David Burr, ‘Olivi on Prophecy’, Cristianesimo nella storia 17 (1996), 369-391; Ovidio Capitani, `Da una ecclesiologia medievale ad una ecclesiologia moderna: il pensiero di Pietro di Giovanni Olivi', in: La presenza francescana tra medioevo e modernità, 213-221; Alberto Forni, `Pietro di Giovanni Olivi di fronte alla rinuncia di Celestino V', in: Aspetti della spiritualità, 75-110; Robert E. Lerner, `Writing and Resistance among Beguins of Languedoc and Catalonia', in: Heresy and Literacy, ed. Peter Biller et.al., 186-204; F.-X. Putallaz, Figures franciscaines. De Bonaventure à Duns Scot (Paris, 1997); David Burr, ‘Na Prous Boneta and Olivi’, Collectanea franciscana 67 (1997), 277-300; David Burr, ‘Olivi, Prous, and the Separation of Apocalypse from Eschatology’, in: That Others may Know and Love, ed. Michael Cusato & F. Edward Coughlin (St. Bonaventure NY: The Franciscan Institute, 1997), 285-304; S. Piron, `Compléments à l'inventaire des manuscrits d'Olivi', AFH, 90 (1997), 591-596; Robert Pasnau, ‘Olivi on the Mataphysics of Soul’, Med. Philos. Theol. 6 (1997), 109-1322; V. Mauro, ‘La disputa De anima tra Vitale du Four e Pietro di Giovanni Olivi’, Studi medievali ser. 3, 38:1 (1998 for 1997), 89-138; D. Burr, ‘Mendicant reading of the Apocalypse’, in: The Apocalypse in the Middle Ages, 89-102; C. Cenci, ‘Sermoni anonimi già attribuiti à Pietro di Giovanni Olivi’ Antonianum 73 (1998), 43-77; Marco Bartoli, ‘Opere teologiche e filosofiche di Pietro di Giovanni Olivi’, AFH 91 (1998), 455-467; Marco Bartoli, ‘Il Tractatus de Septem Sentimentis Christi Iesu di Pietro di Giovanni Olivi’, AFH 91 (1998), 533-549; Francesca Borzumato, ‘Spunti di ricerca dall’Expositio in Canticum Canticorum di Pietro di Giovanni Olivi’, AFH 91 (1998), 551-570; David Burr, ‘L’Opera di Pietro di Giovanni Olivi’, AFH 91 (1998), 327-334; Antonio Ciceri, ‘Pietro di Giovanni Olivi: censimento-inventario dei manoscritti. Considerazione preliminari e prospettive’, AFH 91 (1998), 335-356; David Flood, ‘The Franciscan and Spiritual Writings of Peter Olivi’, AFH 91 (1998), 469-473; Paolo Vian, ‘Fra Gioacchino da Fiore e lo spiritualismo francescano: lo Spirito Santo nella ‘Lectura super Apocalipsim’ di Pietro di Giovanni Olivi’, Parola Spirito e Vita 38 (1998), 237-250; Josep Perarnau Espelt, ‘Opere di fr. Petrus Johannis in processi catalani d’inquisizione della prima metà del XIV secolo’, AFH 91 (1998), 505-516; S. Recchia, ‘Opera ‘Sancti’ Petri Joannis Olivi ab admiratore transcripta. Il codice 1444 della Biblioteca Oliveriana di Pesaro’, AFH 91 (1998), 475-504; Sylvain Piron, ‘Les oeuvres perdues d’Olivi: essai de reconstitution ’, AFH 91 (1998), 357-394 [see also other articles in this volume of the AFH]; Zdzislaw Jósef, Kijas, ‘Piotr Jan Olivi (1248-1298). Kontrowersyjny teolog i egzegeta franciszkanski’, Studia Franciszkanskie 9 (1998), 99-123J. Schlageter, ‘Die neue Aktualität mittelalterlicher Spiritualität am Beispiel des Franziskaners Petrus Johannis Olivi’, Thur. Franciscana 53 (1998), 396-499; Sylvain Piron, ‘Marchands et confesseurs. Le ‘Traité des contrats’ d’Olivi dans son contexte (Narbonne, fin XIIIe-début XIVe siècle)’, in: L’argent au Moyen Âge, 289-308; Pierre de Jean Olivi (1248-1298). Pensée scolastique, dissidence spirituelle et société. Actes du colloque de narbonne (mars 1998), ed. Alain Boureau & Sylvain Piron, Études de philosophie médiévale, 79 (Paris: Librairie Philosophique J. Vrin, 1999) [very important collection on almost all aspects of Olivi’s thought by a range of specialists. A.o. Robert Pasnau, ‘Olivi on human freedom’, 15-25; Ruedi Imbach & François-Xavier Putallaz, ‘Olivi et le temps’, 27-39; Vincenzo Mauro, ‘La questione della ratio ligata e Pietro di Giovanni Olivi’, 57-70; Sylvain Piron, ‘La liberté divine et la destruction des idées chez Olivi’, 71-89; Alain Boureau, ‘Le concept de relation chez Pierre de Jean Olivi’, 41-55; ‘Gilbert Dahan, ‘L’exégèse des livres prophétiques chez Pierre de Jean Olieu’, 91-114; David E. Flood, ‘Poverty as a virtue, poverty as a warning, and Peter of John Olivi’, 157-172; Marco Bartoli, ‘Olivi et le pouvoir du pape’, 173-191; Luca Parisoli, ‘La contribution de l’ecole franciscaine à la naissance de la notion de liberté politique: les données préalables chez Pierre de Jean Olivi’, 251-263; David Burr, ‘Did the Béguins Understand Olivi?’. 309-318; Giacomo Todeschini, ‘Olivi e il mercator cristiano’, 217-237 etc. See also review of Maranesi in Collectanea Franciscana 70 (2000), 237-243]; Jordi Gayà, ‘Informe Olivi sobre una teoría acerca de las razones reales esenciales’, Studia lulliana 39:95 (1999), 3-23; Anne Davenport, ‘Peter Olivi in the Shadow of Montségur’, Vivarium 37, 2 (1999), 114-142; Anne Ashley Davenport, Measure of a Different Greatness. The Intensive Infinite, 250-1650, Studien und Texte zur Geistesgeschichte des Mittelalters LXVII (Leiden-Boston-Köln: Brill, 1999), esp. Chapter Four; Marco Bartoli, ‘Le opere di Pietro di Giovanni Olivi nella Biblioteca di Giovanni da Capestrano’, in: S. Giovanni da Capestrano: un bilancio storiografico, 47-80; Paolo Giannoni, ‘La grande teologia a Firenze. II: Pietro Olivi nello studio di S. Croce. Le forme secolari dell’Evangelo’, Vivens Homo 10 (1999), 231-264; Maria Paola Saci & Fabio Troncarelli, ‘Dagli spirituali agli osservanti. Gioacchino da Fiore e Pietro di Giovanni Olivi a Padova nel XIV secolo’, Scriptorium 53 (1999), 252-274; Zdislaw Josef Kijas, ‘Prophecy and Christology in Olivi’s Commentary on Isaiah 7:14’, Franciscan Studies 13 (1999), 149-177; Pietro di Giovanni Olivi. Opera edita et inedita (Grottaferrata: Ed. Archivum Franciscanum Historicum-Collegio S. Bonaventura, 1999); Günther Mensching, ‘Absoluter Wille versus reflexive Vernunft. Zur theologischen Anthropologie der mittleren Franziskanerschule’, in: Geistesleben im 13. Jahrhundert, ed. Jan A. Aertsen & Andreas Speer, Miscellanea Mediaevalia, 27 (Berlin, 2000), 93-103; François-Xavier Putallaz, ‘Entre grâce et liberté: Pierre de Jean Olivi’, in: Geistesleben im 13. Jahrhundert, ed. Jan A. Aertsen & Andreas Speer, Miscellanea Mediaevalia, 27 (Berlin, 2000), 104-115; Ivan Colin, ‘Pierre de Jean Olivi: un penseur franciscain méconnu [† 1298]’, Heresis 32 (juin 2000),97-122; José António de C. Rodriguez de Souza, ‘A renúncia do Papa na visão de um pensador medieval, Pedro de João Olivi, O. Min. (1248-1298)’, Teocomunicação 30 (2000), 303-364; Takashi Shogimen, ‘Academic controversies’, in: The Medieval Theologians, ed. G.R. Evans (Oxford: Blackwell, 2000), 233-249; Paolo Vian, ‘Tempo escatologico e tempo della Chiesa: Pietro di Giovanni Olivi e i suoi censori’, in: Sentimento del tempo, 137-183; David Flood, ‘Recent studies on Peter Olivi’, Franciscan Studies 58 (2000), 111-119; Johannes Schlageter, ‘Menschwerdung Gottes - Hoffnung wider alle Hoffnung? Christologischer Rückblick auf Petrus Johannis Olivi aus aktuellem Interesse’, in: Menschwerdung Gottes, 36-61; Inos Biffi, ‘La figura di Maria nella “Quaestio de consensu virginali” di Pietro di Giovanni Olivi’, in: La sapienza della parola, 267-290; Sylvain Piron, ‘Perfection évangelique et moralité civile. Pierre de Jean Olivi et l’éthique économique franciscaine’, in: Ideologia del credito fra Tre e Quattrocento: dall’Astesano ad Angelo da Chivasso. Atti del Convegno internazionale, Asti, 9-10 giugno 2000, ed. B. Molina & G. Scarcia, Collana del Centro Studi sui Lombardi e sul Credito nel Medioevo, 3 (Asti, 2001), 103-143; Joël Biard, ‘Intention et presence: la notion de presentalitas au XIVe siècle’, in: Ancient and Medieval Theories of Intentionality, ed. Dominik Perler, Studien und Texte zur Geistesgeschichte des Mittelalters, 76 (Leiden: Brill, 2001), 265-282; Dominik Perler, ‘Essentialism and direct realism. Some late medieval perspectives’, Topoi 19 (2001), 111-122; Louis-Jacques Bataillon, ‘Études médiévales. Pierre de Jean Olivi’, Revue des Sciences Philosophiques et Théologiques 85 (2001), 815-818; Susanne Conrad, ‘Franziskanische Armut als Heilsgarantie. Das Zusammenspiel von vita evangelica und Apokalyptik im Armutsverständnis des Petrus Johannis Olivi’, in: In propossito paupertatis. Studien zum Armutsverständnis bei den mittelalterlichen Bettelorden, ed. Gert Melville & Annette Kehnel, Vita Regularis, 13 (Münster-Hamburg-London: LIT-Verlag, 2001), 89-99; Giorgio Brugnoli, ‘Tracce di Pierre de Jean Olieu nella ‘Divina Commedia’’, in: San Francesco e il francescanesimo nella letteratura italiana dal XIII al XV secolo, ed. Stanislao da Campagnola & Pasquale Tuscano (Assisi: Accademia Properziana del Subasio, 2001), 139-168; David Flood, ‘Peter John Olivi and the end of History’, Medioevo 26 (2001), 137-159; José Antonio de Camargo Rodriguez de Souza, ‘El poder papal en el ‘De renuntiatione papae’ de Pedro de Juan Olivi’, Patristica et Mediaevalia 22 (2002), 30-44; Pietro Maranesi, ‘Il IV libro della Summa quaestionum di Pietro di Giovanni Olivi. Un’ipotesi di soluzione’, AFH 95:1-2 (2002), 53-92; Johannes Schlageter, ‘Von göttlicher in menschlicher Liebe. Überlegungen zum Canticum-Kommentar des Fr. Petrus Johannis Olivi (d. 1298)’, Thuringia Franciscana 57 (2002), 283-297; Johannes Baptist Freyer, ‘Aufbruch in ein neues Millennium – Die Bedeutung der Freiheit für die theologische Geschichtsvorstellung bei dem Franziskaner Petrus Johannis Olivi (1248-1298)’, Wissenschaft und Weisheit 65 (2002), 197-214; Kevin H. Hughes, ‘Eschatological union: the mystical dimension of history in Joachim of Fiore, Bonaventure, and Peter Olivi’, Collectanea Franciscana 72:1-2 (2002), 105-143; Warren Lewis, ‘Freude, Freude! Die Wiederentdeckung der Freude im 13. Jahrhundert: Olivi’s Lectura super Apocalipsim als Blick auf die Endzeit’, in: Ende und Vollendung. Eschatologische Perspektiven im Mittelalter, ed. Jan A. Aertsen & Martin Pickavé, Miscellanea Medievalia 29 (Berlin-New York, 2002), 657-683; Giacomo Todeschini, ‘Carità e profitto nella dottrina economica francescana da Bonaventura all’Olivi’, Franciscan Studies 60 (2002), 325-339; Anne A. Davenport, ‘Private apocalypse: spiritual gnosis in Saint John Cassian and Peter John Olivi’, in: Ende und Vollendung. Eschatologische Perspektiven im Mittelalter, ed. Jan A. Aertsen & Martin Pickavé, Miscellanea Medievalia 29 (Berlin-New York, 2002), 641-656; Alain Boureau, ‘Les cinq sens dans l’antropologie cognitive franciscaine. De Bonaventure à Jean Peckham et Pierre de Jean Olivi’, Micrologus 10 (2002), 277-294; Johannes Schlageter, ‘Petrus Johannis Olivi (1248-1298). Armut in höchster Souveränität, Freiheit und Offenheit’, in: Franziskanische Stimmen. Zeugnisse aus acht Jahrhunderten, ed. Paul Zahner (Munich-St. Anna: Edition Coelde-Butzon & Bercker, 2002), 50-56; Richard Cross, ‘Absolute time: Peter John Olivi and the Bonaventurean Tradition’, Medioevo 27 (2002), 261-300; Kevin L. Hughes, ‘Eschatological Union: The mystical dimension of history in Joachim of Fiore, Bonaventure, and Peter Olivi’, Collectanea Franciscana 72:1-2 (2002), 105-143; Richard Cross, The Metaphysics of the Incarnation : Thomas Aquinas to Duns Scotus (Oxford: Oxford University Press, 2002) [much info on Olivi] ; Dominik Perler, Théories de l'intentionnalité au Moyen Age, Conférences Pierre Abélard, 1 (Paris: Vrin, 2003) [devotes a full chapter to Olivi]; Kevin Madigan, Olivi and the Interpretation of Matthew in the High Middle Ages (University of Notre Dame Press, 2003); Marco Bartoli, ‘Riflessioni a partire dal commento al Cantico dei Cantici di Pietro di Giovanni Olivi’, Frate Francesco 69 n.s. (2003), 233-242; François-Xavier Putallaz, ‘Peter Olivi’, in: A Companion to Philosophy in the Middle Ages, ed. Jorge J.E. Gracia & Timothy B. Noone, Blackwell Companions to Philosophy, 24 (Oxford: Blackwell, 2003),  516-523; Tiziana Suarez-Nani, ‘Pierre de Jean Olivi et la subjectivité angélique’, Archives d’histoire doctrinale et littéraire du moyen âge 70 (2003), 233-316; Johannes Schlageter, ‘Unterschiedliche Schwerpunkte in zwei neuen Editionen von Olivi-Schriften’, Collectanea Franciscana 73 (2003), 665-670; Fabio Troncarelli, ‘La chiave di David. Profezia e ragione in un manoscritto pseudogioachimita della Biblioteca Nazionale di Roma’, Frate Francesco: Rivista di cultura francescana 69 (2003), 5-55 [Argues that MS Rome, Biblioteca Nazionale, cod. V. E. 1502, containing the pseudo-Joachite Isaiah commentary and the Praemissiones, was copied in Montpellier shortly before 1292, and that a gloss in the manuscript is in the hand of Olivi]; Sylvain Piron, ‘The Formation of Olivi’s Intellectual Project’,  Oliviana, mis en ligne le 31 décembre 2003. URL : http://oliviana.revues.org/document8.html; Frank Lane, ‘Freedom and Authority: The Law, Peter Olivi, and the Second Vatican Council’, Franciscan Studies 62 (2004), 155-178; François-Xavier Putallaz, ‘Petrus Johannis Olivi. Verteidigung der Armut und Kritik der Kirche’, in: Die Kirchenkritik der Mystiker. Prophetie aus Gotteserfahrung, Band I: Mittelalter, ed. Mariano Delgado & Gotthard Fuchs, Studien zur christlichen Religion und Kulturgeschichte, 2 (Fribourg-Stuttgart: W. Kohlhammer Verlag, 2004), 205-244; Zdzislaw J. Kijas, ‘Piotr Jan Olivi w polemice z biblijna egzegeza zydowska’, Studia Warminskie 41-42 (2004-2005), 63-75 [Olivi’s polemics against Hebrew exegesis]; Theo Kobusch, ‘Petrus Johannis Olivi: ein franziskanischer Querkopf’, in: Querdenker. Visionäre und Außenseiter in Philosophie und Theologie, ed. Markus Knapp & Theo Kobusch (Darmstadt: WBG, 2005),  106-116; Theo Kobusch, ‘Person-die verkörperte Selbstreflexivität. Grundstrukturen der Personenlehre des Petrus Iohannis Olivi’, in: Selbstbewußtsein und Person im Mittelalter, ed. Günther Mensching, Contradictio, 6 (Würzburg: Echter Verlag, 2005), 67-79; David Flood, ‘Geist und Geschichte bei Petrus Ioannis Olivi’, in: Das Franziskanische Verständnis des Wirkens des Heiligen Geistes in Kirche und Welt, ed. Herbert Schneider, Veröffentlichungen der Duns-Skotus Akademie, 21 (Mönchengladbach: B. Kühlen Verlag, 2005), 56-65; José Antônio C.R. de Souza, ‘Pedro de João Olivi O.Min. e os limites do poder papal na esfera temporal’, in: Itinéraires de la raison. Études de philosophie médiévale offertes à Marie Cândida Pacheco, ed. J.F. Meirinhos, Textes et Etudes du Moyen Age, 32 (Louvain-la-Neuve: FIDEM, 2005), 309-326; Antonio Montefusco, ‘Un testo francescano ‘multimediale’: lettura del ‘Miles armatus’/Cavalier Armat’ di Pierre de Jean Olieu’, La Parola del Testo 11 (2005), 285-306; Gian Carlo Garfagnini, ‘Il dovere della libertà e i limiti dell’obbedienza: Pietro di Giovanni Olivi e la ‘universalissima potestas’ pontificia’, in: Con l’ali de l’intelletto. Studi di filosofia e di storia della cultura, ed. Fabrizio Meroi (Florence” Leo S. Olschki, 2005), 1-23; Francesco Bottin, ‘Giovanni Olivi e la critica al ‘verbum interius’, in: Idem, Filosofia medievale della mente, Subidia mediaevalia patavina/Centro interdipartimentale per le ricerche di filosofia medievale Carlo Giacon, Università degli studi di Padova, 7 (Padua: Il Poligrafo, 2005), 101-112; A. Walko, ‘Piotr, syn Jana Oliviego’, in: Filozofia franciszkanów, ed. Stanislaw Celestyn Napiorkówski & Edward Iwo Zielinski, 3 Vols., Biblioteka Instytutu Franciszkanskiego, 18 (Niepokalanów, 2005) I, 225-240; Sylvain Piron, ‘Olivi et les averroïstes’, Freiburger Zeitschrift für Philosophie und Theologie 53-1 (2006), 251-309 (discussing Olivi’s parisian education, his knowledge of Siger of Brabant, and the meaning of his attack against the "averroists". There are also a few comments on Gugliemo de Baglione, Roger Bacon and Matteo d'Aquasparta's parallel attacks on Siger and Averroism); Sylvain Piron, ‘Franciscan Quodlibeta in Southern Studia and at Paris, 1280-1300’, in: Theological Quodlibeta in the Middle Ages. The Thirteenth Century, ed. Chris Schabel (Leiden-Boston: Brill, 2006), 403-438 (esp. pp. 410-416); S. Piron, ‘Censures et condamnation de Pierre de Jean Olivi: enquête dans les marges du Vatican’, Mélanges de l’Ecole française de Rome – Moyen Age 118:2 (2006), 313-373 (also discusses Arnaud Gaillard, Bonagrazia da Bergamo and our dear Ubertino da Casale); Sylvain Piron, ‘Autour d’un autographe (Borgh. 85, fol. 1-11)’, Oliviana 2 (2006), on line: http://oliviana.revues.org/document40.html (takes issue with Fabio Troncarelli, ‘La chiave di David. Profezia e ragione in un manoscritto pseudogiochimita della Biblioteca Nazionale di Roma’, Frate Francesco. Rivista di Cultura francescana, 69:1 (2003), 5-55); Sylain Piron, ‘Censures et condamnation de Pierre de Jean Olivi : enquête dans les marges du Vatican’, Mélanges de l’Ecole française de Rome – Moyen Age 118:2 (2006), 313-373; Sylvain Piron, ‘L’expérience subjective chez Pierre de Jean Olivi’, in: Généalogies du sujet. De saint Anselme à Malebranche, ed. Olivier Boulnois (Paris: Vrin, 2007), 43-54; S. Piron, ‘Le traitement de l’incertitude commerciale dans la scolastique médiévale’, Journal électronique d’histoire des probabilités et de la Statistique 3:1 (June 2007), on line: (includes translations of extracts of PJO's De contractibus); Louisa A. Burnham, So Great a Light, So Great a Smoke: The Beguin Heretics of Languedoc, Conjunctions of Religion and Power in the Medieval Past (Ithaca, N.Y.- London: Cornell UP, 2008) cf. review in Speculum 84:4 (Oct. 2009), 1016-1017.

Petrus Josephus de Parra (Pedro José de Parras, d. 1784)

Franciscan missionary and author.

literature

Ernesto J.A. Maeder, ‘Fray Pedro José de Parras, O.F.M.. Una visión crítica de las misiones franciscanas de Guaraníes’, in: Un aporte a la historia de la cultura de los siglos XVII-XX. II Simposio sobre Bibliotecas y Archivos del área franciscana en América, España y Portugal. Buenos Aires, 26-28 de Agosto de 2004, ed. J. Bunader & C.A. Lértora Mendoza (Buenos Aires: Editorial Castañeda, 2005), 391-403.