Eleazar Horn (ca.1690-1744)

OFM. German friar. Entered the FranciscanRecollects in the Sank Elisabet province of Thüringen. He finished histheological education by 1716. Eight years later, in 1724, he departed forPalestine. Following a short sojourn on Cyprus, he arrived in Jerusalem byOctober of that year. Between May and August 1725, he was the guardian of theHoly Sepulcre monastery. Then, in January 1726, he became the organist of theAin Karem community. In 1727, he returned to Jerusalem, where he stayed formore or less a decade, aside from a short stay at Belen in 1731-1732. Afteranother stint at Ain Karem, Eleazea returned for a while to Germany, but he wasback in Palestine a few years later. In 1743, he could be found in Gallilea andespeciall at Nazareth, where he measured and drew medieval monuments. In 1744,while at St. John of Acre, he had a stroke and died on 28 November. Known forhis Ichnographiae, locorum et monumentorum veterum Terrae Sanctae, which depicts many old monuments and which itselfwas partly based on and inspired by the two-volume Historica, theologica etmoralis Terrae Sanctae Elucidatio, compied by his fellow Franciscan FranciscusQuaresimi. (Antwerp, 1634-1639). Counter to Quaresimi’s work, Eleazar’s Ichnographiae remained unpublished until the 1902 edition made byGolubovich.

editions

Ichnographiae, locorum et monumentorumveterum Terrae Sanctae, ed. H.Golubovich (Rome, 1902). This edition was re-issued with an English translationin Jerusalem, 1962.

literature

See, aside from the information given in theintroduction in Golubovich edition of the Ichnographiae especially LThK,1^st ed. V, 146; A. Aros, ‘Carta inédita de Elzeario Horn, O.F.M.(1737)’, AFH 68 (1975), 207-215;R. Aubert, ‘Horn’, DHGE XXIV,1126-1127.

ElemosinaGualdensis (Johannes Elemosina, ca. 1280 - 1339)

Italiaanse minderbroeder uit Umbrië,verbonden aan het convent van Gualdo (ca. 1330) en Assisi. Mogelijkerwijs heefthij ook vertoefd in het Heilige Land. Hij is de auteur van een bijzondereregionale (op Umbrië gerichte) wereldkroniek. Deze vangt aan bij de scheppingmaar wordt pas gedetailleerd als de romeinse tijd ter sprake komt. De auteurmaakt gebruik van een groot aantal bronnen (kronieken, reisverhalen,theologische werken), waaronder ook minder gangbare (zoals de verslagen vanMarco Polo, Ordericus de Pordenone, Joannes de Montecorvino en Andreas daPerugia). De kroniek is georganiseerd rondom een groot aantal historische'sleutelfiguren': belangrijke personnages die het verhaal dragen. Dezelfdegebeurtenissen worden vanuit verschillende invalshoeken belicht. Er worden ergweinig jaartallen genoemd en er wordt herhaaldelijk vooruit- en teruggeblikt.De bijzondere werkwijze van Elemosina komt in grote lijnen overeen met deandere franciskaanse kroniekschrijver uit Umbrië: `Paulus' van Gualdo'. Hetwerk van `Paulus' - Vauchez stelt voor om de naam te laten voor wat hij is enhem in het vervolg maar Anonymus umberte noemen (Vauchez, `Fratri Minori, eremitismo e santità laica, 274-5)- is voorElemosina klaarblijkelijk ook een grote inspiratiebron geweest. Elemosina'skroniek toont evenwel een grotere eruditie, een betere taalvaardigheid enbestrijkt een groter geografisch gebied (o.a. verslagen van Palestina). Het isdaarom ook minder een echte regionale kroniek van Umbrië en Gualdo. De kroniekvan Elemosina is bewaard gebleven in twee autografen (Daarnaast zijn er tweehandschriften van een curieuze zestiende-eeuwse vervalsing onder de naam vanJoannes de Capistrano (ms Rome, Bibl. Vat. Fonds Chigi I, VII, 262; ms Rome,Bibl. Corsini, 776 (39 G2)). Er zijn geen volledige edities voorhanden, weluitvoerige besprekingen door Ruggero Guerrieri, François Fossier en I. Heullant-Donat.Daarin staat met name de relatie tussen de kronieken van Elemosina en Paulus enhun brongebruik centraal.

manuscripten

Cronica: ms Assisi, Bibl. Comunale. 341; msParijs Bibl. Nat. fonds latin 5006 [een grondige herziening door de auteurzelf])

edities:

Korte stukjes in Girolamo Golubovich (ed.), Bibliotecabio-bibliografica della Terra Santa e dell'Oriente Francescano, I en II (1906, 1913) passim; F. Antonelli, `ElogiumS. Antonii de Padua, auctore frate Elemosina (circa an. 1336)', Antonianum, 6 (1931), 383; Stukken in Heullant-Donat; in F.Antonelli, `Elogium S. Antonii de Padua, auctore frate Elemosina (circa an.1336)', Antonianum, 6 (1931), 383;Vauchez, `Frati minori...', 303-304 (on St. Maio and St. Marzio).

literatuur:

Sbaralea, Supplementum, I, 60-61(Anonymus Italus XV); Ruggero Guerrieri, 'Le cronache e le agiografiefrancescane medioevali Gualdesi ed i loro rapporti con altre cronache etleggende agiografiche umbre.' Miscellanea Francescana 33 (1933) 198-241; François Fossier, 'Les chroniquesde fra Paolo da Gualdo et de fra Elemosina. Premières tentativeshistoriographiques en Ombrie.' Mélanges de l'école française de Rome.Moyen Age-Temps Modernes. 89 (1977)411-483; G. Mazzatinti (ed.), Inventari dei manoscritti dellebiblioteche d'Italia, IV, Forlì 1894,77-78, no. 341; André Vauchez, `Frati minori, eremitismo e santità laica: Le`vite' dei santi Maio (m. 1270 ca.) e Marzio (m. 1301) di Gualdo Tadino', in:Idem, Ordini mendicanti e società italiana xiii-xv secolo (Milan, 1990), 274-305; C. Manetti, `Acri 1291', QuaderniMedioevali, 33 (1992), 163-172; I.Heullant-Donat, Ab Origine Mundi. Fra Elemosina e Paolino da Venezia.Deux Franciscains Italiens et l'histoire universelle au xive siècle, Thèse pour le doctorat ès-lettres, 3 Vols. (Paris,1994)>>>; Enzo Coli, `Perdita della Terrasanta e abolizionedell'Ordine Templare nella Cronaca di fra Elemosina ofm', in: La finedella presenza degli Ordini militari in Terra Santa e i nuovi orientamenti nelXIV secolo. Atti del II Convegno Internazionale di Studi di Perugia-Magione,ottobre 1991, ed. F. Tommasi, Biblioteca diMilitia Sacra 1 (Ponte San Giovnni-Perugia, 1996), 181-193; Roger Aubert,‘Johannes Elemosina’, DHGE XXVII,1370; IsabelleHeullant-Donat, ‘Livres et éctrits de mémoire du premier XIV siècle: Le cas desautographes de Fra Elemosina’, in: Libro, scrittura, documento della civiltàmonastica e conventuale nel Basso Medioevo (secoli XIII-XV). Atti del Convegnodell’Associazione italiana dei paleografi e dei diplomatisti, ed. Giuseppe Avarucci -Rosa MariaBorraccini verducci - Giammario Borri (Spoleto, 1999), 239-262>> `sonoricondotti a Elemosinaa vari manoscritti legati da diverso rapporto alla figuradel francescanesimo: Assisi Biblioteca Comunale 341 & 427; Parigi BNF lat.5006; Vat.Lat. 5417 & 7853. I primi tre recano esplicite formule diex-dono; inoltre il ms. 341 di Assisi, i due esemplari vaticano e quellopaarigino conservano testi di cui Elemosina pare essere l’autore o ilcompilatore…; Andrea Sommerlechner, ‘Kaiser Friedrich II. in der Weltkronik desumbrischen Minoriten Fra Elemosina (1335/1336)’, Römische HistorischeMitteilungen 39(1997), 197-275; Isabellee Heullant-Donat, ‘Livres et écrits de mémoire dupremier XIVe siècle: Le cas des autographes de fra Elemonisa’, in: Libro,scrittura, documento della civiltà monastica e conventuale nel basso medioevo(secoli XIII-XV). Atti del Convegno di studio Fermo (17-19 settembre 1997), ed. G. Avarucci, R.M. BorracciniVerducci & G. Borri (Spoleto: Centro Italiano di Studi sull’Alto Medioevo,1999), 239-262+ XXVI tables.

Electus Betsch(1600-1672)

OFMCap. Swiss friar. Entered the order in1618. Together with Ambrosius Rein von Altheim (d. 1663), he composed onrequest of the provincial authorities the first official annals of the SwissCapuchin province, from its beginnings until 1650. Several continuationsfollowed.

editions

>>>>

literature 

Die schweizerische Kapuzinerpprovinz. IhrWerden und Wirken (Einsiedeln, 1928),344, 377, 390.

EleuteriusAlbergoni (Eleuterio Albergoni, c. 1560-1636)

OFMConv. Italian friar and famous preacher.Provincial minister of Lombardy, counsellor of the Inquisition, advisor ofCardinal Conti, regent of the Milan San Francesco theological gymnasium, andpenitentiary of Milan Cathedral. Was appointed bishop of Monte-Marano (Kingdomof Naples) by Pope Paul V on 29 Oct. 1611, a position that he kept for 25years. Theological author.

editions

Resolutio doctrinae scoticae, in quidDoctor Subtilis circa singulas, quas exagitat quaestiones sentiat, et sioppositum alii opinentur, brevibus ostenditur (Padoue, 1593; Lyon, 1653). [short manual for the students of theMilan gymnasium, produced when Eleuterio was regent of that institution. Highlypedagogical.]

Commentarium in Psalmos>>>

Commentarium super Magnificat (Milan, 1598; Rome, 1631).

Sermones/Sermoni (Milan, 1594-1598; Rome, 1606 & 1631).

literature

Hurter, Nomenclator III, 645; Argellati, Bibliotheca ScriptorumMediolanensium I, 16 & II, 1934;Mazzucchelli, Gli scrittori d’ItaliaI, i, 284-285; P. Arcari, ‘Albergoni’, DHGE I (1912), 1399; DThCI (1902), 660.

Elias deBourdeille (ca. 1410-1484, Artannes, near Tours)

Born at Agonac, as the fifth son of the royalSeneschal of Périgord, Arnaud de Bourdeille, he entered the Franciscan order atPérigueux and studied theology, first at the studium of Périgueux, and subsequently at Toulouse. Becamedoctor in theology at Toulouse University. Taught Sacred Scripture at theFranciscan convent of Mirepoix. He became bishop of Périgueux in 1437, more orless against his will, but at the outright request of Eugenius IV (whotherewith confirmed the whishes of the Périgueux canons). Active at the councilof Basel. Archbishop of Tours since 1468. Because of his blameles conduct, hecounted as a model prelate, who succeeded to keep on good friends with royaland papal authorities even when the pragmatic sanction of Bourges caused greatconflicts between the crown and the papacy. Elias defended papal andanticonciliar positions, which shows in his work, but was also active in therehabilitation process of Jeanne d'Arc, which helped to deserve the esteem ofking Charles VII and Louis XII of France. The latter made him into his confessorand chaplain, a position which he kept even when the conflict around thesanction of Bourges was renewed. Shortly after his death, Elias was alreadyregarded a saint and he received a life by a secretary and confessor Peter ofBois-Morrin (1485/1490). Yet he was never canonized, not withstanding seriousefforts to this effect in the sixteenth century.

works/editions

Contra Pragmaticam Gallorum Sanctionem (Rome, 1486/Toulouse, 1518).

Defensorium Concordatorum (Paris, 1520). This work was repeatedly reprintedwith the concordats of Leon X and King François I of France.

Considération sur la Pucelle de France>>> a plea for the canonisation of Jeanned’Arc, written after he was asked by the French King Charles VII to join acommittee that was to re-evaluate the process of Jeanne d’Arc. Elias’Consideration later became a basis for papal investigations that wouldeventually lead to Jeanne’s sanctification.

literature

B.Th. Poüan, Le saint cardinal Hélie deBourdeille, 2 Vols(Neuville-sous-Montreuil, 1900); Gesamtkatalog der Wiegendrucke IV, no. 4966; P. Calendini, ‘Bourdeille’, DHGE X, 148-149; H. Müller, Die Franzosen, Frankreichund das Basler Konzil (Paderborn,1990), 683.

Elias de Cortona(ca. 1180 - 1253, Cortona)

Disciple of Francis and second ministergeneral of the order. Was a missionary and later provincial minister in the newprovince of Syria. Accompagnied Francis back to Italy and became his vicarius.Was important for the organization of the order, in close cooperation withcardinal Hugolino (for instance in the proces leading to the Regula Bullata). Played an important role in the creation of amessianistic image of Francis (letters, creation of the basilica in Assisi). Asa minister general he became a controversial figure. Though he was not withouteducation himself, and promoted the education of Franciscan friars, herepresented the lay element in the order. This, as well as his behaviour asminister general (arrogance, transgressions of the rule (poverty), at least if we can b elieve the biassed sources fromlater date), created much antagonist feelings, especially among the clerical friars. Became activein the peace talks between Frederick II and Gregory IX, but was soon accused ofsympathizing with the emperor. He was deposed in 1239, and, after his flight toFrederick's court, excommunicated. He reconciled himself with Church and ordershortly before his death.

editions:

>>>>

>>alchemical works??

literature:

Paul Sabatier, ‘Examen de la Vie de frèreElie du Speculum Vitae, suivi de trois fragments inédits’, in: Idem, Opusculesde critique historique II, 165-209;Daniele Primo Dallari, Il dramma di Frate Elia (Milan, 1974); G. Barone, `Frate Elia', BISI, 85 (1974/75); Dieter Berg, `Elias von Cortona', Wissenschaftund Weisheit, 41 (1978), 102-126; Daniele Dallari, ‘Le relazioni di Frate Elia con s. Antonio di Padova’, IlSanto 19 (1979), 57-66; J. Wiener, Bauskulptur von S. Francesco, FranziskanischeForschungen, 37 (Werl, 1991); Helmut Feld, ‘Elias von Cortona’, in: Religionin Geschichte und Gegenwart II (4th ed.), 1215; Felice Accrocca, ‘Un apocrifo la‘Lettera enciclica di frate Elia sul transito di S. Francesco’?’, Collectanea Franciscana 65 (1995), 473-509;Giulia Barone, ‘Brother Elias revisited’, Greyfriars Review 13 (1999), Suppl. 1-18; Vincenzo Granata, San Francesco d’ Assisi nel suo ideale,nel suo stile , nei sui eredi. Frate Elia suo vicario per venti anni, guida delMovimento del Santo Patriarca (Marigliano (Naples): Edizioni L.E.R., 1999); Giulia Barone, Da Frate Eliaagli spirituali, Fonti e ricerche 12 (Milan, 1999); Filippo Venuti, Vita di Frate Elia da Cortona, ed. Edoardo Mori, Accademia Etrusca, Cortona, Fontie testi, 7 (Florence: Leo S. Olschki, 2002) [cf. review in Frate Francesco n.s. 70 (2004), 240f]; Pietro Messa, Frate Elia daAssisi a Cortona. Storia di un passaggio, Cortona Francescana, 2 (Cortona: Academia Etrusca, 2005) [cf. review in CF 77 (2007), 416-418];Giulia Barone, ‘Elias von Cortona und Franziskus’, in: Franziskus von Assisi: Das Bild des Heiligen aus neuer Sicht,ed. Dieter R. Bauer, Helmut Feld & Ulrich Köpf, Beihefte zum Archiv für Kulturgeschichte, heft 54 (Cologne-Weimar-Vienna: Böhlau Verlag, 2005), 183-194.

ElisiusBellagranda (Eliseo di Bellagrande, 1608-1672)

OFMCap. Italian friar from Oriano. Took thehabit in the Brescia province. Already a doctor in utroque jure before his entrance in the order, he received anadditional training in philosophy and theology. Active as a lector, guardian,definitor and provincial (1665-1668). In the course of his teachingassignments, he wrote various works.

editions

Compendiosa Rerum Criminalium MethodusTheoretice Simul ac Practice Digesta(Venice, 1672).

Quaestiones Criminales in StyloScholastico Digestae, 2 Vols.>>never edited?

literature

Bernardo di Bologna, BibliothecaScriptorum Ordinis Minorum Capuccinorum(Venice, 1747), 77-78; V. Bonari, I conventi ed i cappuccini Bresciani (Milan, 1891), 149; A. Teetaert, ‘Bellagrande’, DHGE VII, 795-796; LexCap>>

Elias de Nabinal(d. 1348)

French friar. Probably born in Nabinaud(Périgueux diocese). Entered the Franciscan order in the Aquitaine province.Studied theology within the provincial school network, and became provincialminister of Aquitaine (1325-1328. Cf. also BF V, n. 596, in which pope John XXII thanks him forprayers on his behalve on th 1325 provincial chapter). After 1328, he embarkedon his theology degree studies at Paris. He was Baccalaureus Sententiarum when pope John XXII asked his help (6 February 1329,cf. BF V, n. 765) to confineFrancis of Ascoli (Francis de Marchia, who was sympathising with Michael ofCesena and Louis of Bavari). On 1 May, 1331, the pope intervened to grant Eliasthe magisterium (BF V, n. 908),and on 16 November 1332, pope John XXII appointed him to the archepiscopal seeof Nicosia, Cyprus (cf. BF V, n.999). On Cyprus, Elias proved to be an (over?)active prelate, re-inforcingepiscopal statutes, and fighting schismatic elements. On 12 July 1342, popeClement VI bestowed on him patriarchal see of Jerusalem, a position hefulfilled alongside of his epicopal duties in Nicosia (BF VI, n. 141), and on 20 September 1342, pope ClementVI made him titular cardinal of Saint-Vital. In that quality, he attended theFranciscan general chapter of Marseille (June 1343). He also went to Avignon,to assist in the reconciliation of Francis of Ascoli (1 December 1343. Cf. BF VI, 150). He apparently also played a role in thecontroversy concerning the Beatific Vision. He died at Avignon on 13 January1348. Aside from a Sentences commentary, Elias wrote several works of moraltheology (such as a treatise De Vita Contemplativa), and a commentary on the Apocalypse. Unclear as towhether these works have survived.

literatuur:

Wadding, Scriptores. 73; Sbaralea, Supplementum. I. 240; Stegmüller, RB. II. no. 2232; G. Golubovich, Biblioteca bio-bibliograficadella Terra Santa III (Quaracchi,1919), 394-404; U. Betti, I Cardinali dell’Ordine dei Frati Minori (Rome,1963), 36; H. Dedieu, ‘Les ministres provinciaux d’Aquitaine (…)’, AFH 74 (1981)>>; Clément Schmitt, 'Nabinal (Eliede).' Dict. de Spir..XI. Parijs,1982. 1; Chris Schabel, ‘Elias of Nabinaux, Archbishop of Nicosia, and theIntellectual History of Later Medieval Cyprus,' Cahiers de l'Institut duMoyen Age Grec et Latin 68 (1998),35-52; Chris Schabel, ‘Archbishop Elias and the Synodicum Nicosiense’, AnnuariumHistoriae Conciliorum 32 (2000);>>> to be continued

With thanks to Prof.dr. Chris Schabel

Engelbertus deColonia (?probably died ca. 1250)

>>>

manuscripts

Sermones de Tempore et de Sanctis: Einsiedeln, 755; Trient F-78b

>>>

literature

Schneyer, II, 33-39

Ephrem of Nevers(† after 1693)

OFMCap. Worked between 1636-39 in Syria andPersia. Established with Zeno of Bougé the first Capucinian missionary post inMadras, India. Arrested by the Portugese, in 1649, he was held captive by theinquisition for 22 months in Goa. Finally released after intervention of theking of Golconda. Polyglot (English, Arabic, Persian, Tamil)

editions:

>>>

literature:

Arnulf Camps, Ephrem von Nevers', LThK, 3(1995), 710-711.

ErardusRadkersburgensis (Erard von Radkersburg, fl. late 18^th cent.)
OFMCap. Capuchin general

literature

Remberto di Amorbach, Le visite generalidi Erardo da  Radkersburg (1776-1779 e 1783-1785), ed. Gabriele Ingegneri, Monumenta Historica OrdinisMinorum Capuccinorum, 27 (Rome: Istituto Storico dei Cappuccini, 2002).

Epiphaniusde Moirano (Epifano de Moirans, d. 1689)

OFMDCap.

literature

Miguel Anxo Pena González, ‘Doctrina antiesclavistade Epifanio de Moirans en su ‘Servi libri”, Naturaleza & Gracia 52 (2005), 279-327.

ErasmusBaumgartner (Erasmus von Bernhardzell, 1751-1827)

OFMCap. Swiss friar

literature

Christian Schweizer, ‘Baumgartner, Erasmus’, DizionarioStorico della Svizzera II, 101a.

ErasmusSchaltdorfer (1440-1536)

OFMConv & OFMObs. Studied at theFranciscan studium of Straßburg(1477). Active as preacher in the cathedral and in several churches. Alsoactive in convents of Poor Clares and of the Friars Minor of Munich (1478). In1478 he is also mentioned as lector in Schlettstadt, and from late Septemberthat year until late 1479 he is in Schaffhausen, where he held c. 70 sermons.In 1480, he apparently was back in Munich, only to leave temporarily when thatconvent was reformed the same year. Erasmus spent some months in Venice forstudy purposes, yet soon returned to Munich. The next decades he can be tracedas Observant preacher in various houses of the Upper Germany province (forinstance: 1486 in Landshut, 1486 in Bamberg, 1489 in Landshut, 1492 in Bamberg,and in Nürnberg parish churches, 1498 in Bamberg). In 1490 he apparently wasguardian at Landshut. In 1495 he was vice-guardian in Munich, and in 1496 hewas guardian in Ingolstadt.

Erasmus preaching activities in the 1480s and1490s are well-known through his Latin sermon book (MS Munich clm 8940 [once inthe possession of the Munich convent], which contains aside from his ownsermons and sermons of other friars, a range of references and predicabilia/adiumenta.

literature

F. Landmann, ‘Erasmus Schaltdorffer O. Min.,ein Straßburger Klosterprediger aus dem Jahre 1477’, Archiv für elss.Kirchengeschichte 7 (1932), 161-178;Volker Honemann, ‘Schaltdorfer, Erasmus OFM’, Die deutsche Literatur desMittelalters. Verfasserlexikon² VIII,598-600.

Eugeniusde Sancto Josepho (Eugenio de San José, fl. c. 1700)

OFMDisc. Member of the San José province.

literature

AIA26 (1926), 184-185.

Eulogius Schneider (1756-1794)

OFM. Priest and court preacher inWürttemberg. Professor of literature. Left the order in 1789 to become activeas revolutionary. Prosecutor of the revolutionary tribunal of Strasbourg. Wasexecuted in 1794 for conspiracy.

literature

L. Oliger, Franz. Stud., 4 (1917), 368-394; 5 (1918), 192-206; 8 (1921),292-297; BBKL IX, 547-551 (listsworks and literature); L. Lütkehaus, ‘Der Marat von Straßburg. Dasrevolutionäre Leben und Sterben des Eulogius Schneiders’, Allmende 15, 46/47 (1995), 103-118; LThK³ IX, 191; Cl. Betzinger, Vie et mort d’EulogeSchneider, ci-devant franciscain. Des lumières à la terreur, 1756-1794 (Strasbourg, 1997).

EusebiusGonzález de Torres (fl. ca. 1725)

OFM. Spanish friar. Preacher in the Castiliaprovince. Order chronicler.

literature

AIA26 (1966), 87-94; DSpir VI,593-594; Manuel de Castro, Bibliografía de las bibliografiasfranciscanas españolas e hispanoamericanas, Publicacionesde Archivo Ibero-Americano (Madrid: Ed. Cisneros, 1982), 123 (no. 376); Antolín Abad Pérez, ‘Nuestra Señora de la Esperanza deOcaña. Su cronista, el. P. Eusebio González de Torres’, ArchivoIbero-Americano 62:241-242 (2002),225-250.

EustachiusAtrebatensis (Eustache d’Arras/Huttacius/Huitacius, ca. 1225, Arras - 7, 08,1291)

French friar: Theologian and preacher.Probably born c. 1225 in Arras. Pupil of Bonaventura and Guibert of Tournai.Taught and preached in Paris between 1260-1273: Licentiatus 1260-62. Regentmaster (as successor of Guibert de Tournai between 1263-66). Between 1269 and 1273,he continued to preach in Paris, both at the university, nd at the royal court.Close relations with king Louis of France. Became bishop of Coutances on 4November 1282. He died on 7 August, 1291. To him are ascribed a range ofsermons, a Sentences commentary (fragments of which survived), threequodlibetal questions, and ca. 80 disputed questions.

manuscripts:

In I-IV Sententiarum (fragments):>>>

Quaestiones:>>>

Sermones de Sanctis et de Tempore: Paris, Bib. Nat. MS Fonds Latin 13466, 16481-16482 (accordingto Bériou, L'avènement des maîtres de la Parole II, 754-5 the sermons in this manuscript the work of friar Gossuin O.M.),16499, 15956, 14952, 14923, 15034 ; Troyes, 1893; Milan Ambros. A.11 Sup.;Rouen, Bib. Municipale A. 560; Charleville, Bibl. Municipale 92; Sélestat, Bib.Municipale 1162; Graz, Univ. 1578.

Sermo(Dominica Adventus): Naples, Naz., VIII.A.20, ff. 111d-112d (see Chiappini, CollectaneaFranciscana, 28 (1958), 401f).

editions:

Quaestiones Quodlibetae de Illuminatione , in: P. Glorieux, `Maîtres franciscains de Paris. Fr.Eustache', La France Franciscaine,13 (1930), 125-171 [cf. Scholastik6 (1931), 451-452; Collectanea Franciscana 1 (1931), 79-80].

Quodlibet 3, q. 21., ed. J. Leclercq, in: Documents sur lesfugitifs, Analecta monastica, Texteset études sur la vie des moines au Moyen Age, 7^e série, StudiaAnselmiana, 54 (Rome, 1965), 135-137.

Quodlibet 3, q. 2 (De divina potentia), ed. H.J. Weber, in: DieLehre von der Auferstehung der Toten in den Haupttraktaten der scholastischenTheologie von Alexander von Hales zu Duns Scotus, Freiburger theologische Studien 91 (Freiburg - Basel- Vienne, 1973), 369-371.

Quaestiones Septem de Aeternitate Mundi, ed. R.C. Dales & O. Argerami, Archivesd'Histoire Doctrinale et Littéraire du Moyen Age 53 (1986), 116-137 & 54 (1987), 59-102. See alsothe editions ny O. Argerami in Patristica et Mediaevalia, 4-5 (1983-4), 101-1311; 6 (1985), 80-90 [=Q. 4]& 7 (1986), 83-87 [=Q. 5]

Quaestiones (de illuminatione), edited in: De Humannae Cognitionis RationeAnecdota quaedam Seraphici Doctoris S. Bonaventurae et Nonnullorum Disciplinorum (Quaracchi, 1883), 183-195; A. Landgraf, Das Wesender lässlichen Sünde in der Scholastik(Bamberg, 1923), 297-343; Questions at Paris c. 1260-1270 (cod. Flor. Bibl.Naz. Conv. Soppr. B.6 912), ed. I.Brady, AFH, 61 (1968), 434-461& 62 (1969), 457-476; S. Bonaventurae Collationes in Hexaëmeron, ed. F. Delorme, Bibliotheca Franciscana ScholasticaMedii Aevi, 8 (Quaracchi, 1934), 305-327; J. Leclercq, ‘Le magistère duprédicateur au xiiie siècle’, Archives d'histoire doctrinale et littérairedu Moyen Age, 21 (1946), 119-121(partial edition quodlibetal disputation).

Sermo in Annuntiatione Beatae Mariae, ed. L.J. Bataillon, Freiburger Zeitschrift fürPhilosophie und Theologie, 37 (1990),374-382 [Inc.: Facta est quasi novis institoris…']

Sermones de Sanctis: A sermon and another collation on Thomas the Apostlehave been edited from MS Paris, BN Lat. 15034 by Jean Désiré Rasolofoarimanana,‘Un sermon et une collation inédits en l’honneur de s. Thomas apôtre d’Eustached’Arras, Omin (d. 1291). Etude et édition’, AFH 97:1-2 (2004), 111-132.

Some sermons and quodlibetal questions havebeen edited in the 2006 thesis by Sophie Delmas (I have to check which texts inparticular).

For further editions, see Putallaz

literature:

Wadding, Annales Minorum (Quaracchi, 1931) IV, 338-341; AASS August V (Antwerp, 1741), 507; A. Callebaut, ‘Lettresfranciscaines concernant la Belgique et la France’, Archivum FranciscanumHistoricum 7 (1914), 251-254; P. Glorieux, `Maîtres franciscains de Paris. Fr.Eustache', La France Franciscaine,13 (1930), 125-171; P. Glorieux, Repertoire des maîtres en théologie deParis au xiiie siècle (Paris, 1933)II, 77-82 & Supplement in AFH27 (1934), 547; P. Glorieux, La littérature quodlibétique, Bibliothèque thomiste 21 (Paris, 1935) II, 77-81; F.Stegmüller, Repertorium Commentariorum in Sententias P. Lombardi (Würzburg, 1947) I, 95-96 & Supplement in AFH 47 (1954), 114; I. Brady, ‘Questions at Paris.1260-70’, AFH 61 (1968), 434-461,62 (1969), 357-376, 678-692; Dict. de Spir IV, 1698f; J. Leclercq, ‘Le magistère du prédicateurau xiiie siècle’, Archives d'histoire doctrinale et littéraire du Moyen Age, 21 (1946), 119-121 (partial edition quodlibetaldisputation).>>; F.-X. Putallaz, Figures franciscaines. De Bonaventureà Duns Scot (Paris, 1997), 155-156[list of modern editions of his works]; L. Sileo & F. Zanatta, `I maestridi teologia della seconda metà del Duecento', in: Storia della teologia nelmedioevo, III: la teologia delle scuole,ed. G. d'Onofrio (Casale Monferrato, 1996), 12-13, 132; Sophie Delmas, FrèreEustache dans les débats universitaires de la seconde moitié du XIIIe siècle, PhD. Diss. (l'Université Lyon 2, 2006) (with anedition of sermons and quodlibetal questions; Sophie Delmas, ‘Les questions surl’éternité d’Eustache d’Arras (o.f.m.) : du commentaire des Sentences à l’œuvremagistrale ?’, Franciscan Studies65 (2007), 157-233

With thanks to Sophie Delmas

Eustachiusde Curia (d. 1488)

French friar from the Tours province.Received his licence of theology at Paris in 1475 and became master in October1476 [Paris BN Lat. 5657a f. 24v].

manuscripts

Comm. in I-IV Sent.>>>

literature

Bonifacius de Ceva, Firmamenta, I,1; Wadding, Annales XV 144; Sbaralea, Suppl. I, 246-247; Marianus de Florentia, Compendium, AFH 4(1911), 331; Gonzaga, De Origine Seraphicae Ordinis (Rome, 1587), 131.

Eustachius deNormanville (floruit ca. 1260)

Chancellor of Oxford University in 1251.After his entrance in the order in 1251 he held posts as lector in Oxford and Cambridge.The sermons ascribed to him possibly are of Eustache d'Arras

literature

Wadding, Script., 108; Sbaralea, Suppl., I, 232; Schneyer, II, 45; Moorman, Grey Friarsin Cambridge, 30, 31, 143, 197.

EustochiaCalafato (Smeralda Calafato Colonna, 1434-1486) beata

Poor Clare from Messina. Entered the PoorClares at Santa Maria de Basicò (Messina) against the will of her family,taking the name Eustochia. As she was dissatisfied with the relaxed lifestyleof her monastery, she obtained papal permission by pope Calixtus III toestablish a new monastery where nuns could live according to the first rule (PrivilegiumPaupertatis) of Claire [BF II, n. 388 & 439]. After living some years in theold hospital of Santa Maria Accomandata (1460-1463), she eventually (1463) wasable to transfer her community to Santa Maria di Montevergine. There sheestablished a reputation of holyness as sister and abbess, renowned for herspiritual exhortations concerning the suffering Christ and her enthousiasm forthe cult of Saint Francis, Saint Paul, Saint Jerome, and Saint Andreas. Shedied on 20 January 1486. Her grave became a cult site. An official inquiry wasstarted in 1640, ending with her official beatification and a confirmation ofher cult by Pius VI (1782). Her feast is celebrated in the order on the 27th orthe 28th of February. She left behind some writings, predominantly prayers andfragments of religious conversations, a spiritual Libretto (which would includea Libro de la Passione) and a Montede la orazione. Several fragments ofthese texts are collected in the Legendacompiled by her fellow sisters between 1487 and 1490 (see editions below)

manuscripts

Monte de la orazione. A manuscript of a Sicilian version survived as Lulibru di lu Munti di la sanctissima oracioni:Palermo, Bib. Comunale cod. 2 Qq. E. 19

editions (vitae etc.)

La leggenda della beata Eustochia daMessina, ed. G. Macrì (Messina,1903); Vita Beatae Eutochii Abbatissae Cenobii Montis Virginum, AuctoreAbbate Francisco Maurolico (d. 1577),ed. L. Bensaja (Messina, 1936); La leggenda della Beata Eustochia daMessina, testo volgare del sec. XV restituito all’originaria lezione, ed. M. Catalano (Messina-Florence, 1950).

literature

Wadding, Annales Minorum (Quaracchi, 1933) XIV, 577-589; AFH 19 (1926), 350-351, 370; G. Intersimone, La beataEustochia Calafato, clarissa messinese(Rome, 1956); Clément Schmitt, ‘Eustochie Calafato (bienheureuse)’, DSpir IV, 1714-1715. See also my Franciscan women databasefor additional information.

Evangelista dePerusia

OFMObs.>>>

manuscripts

Regula Beate Clare Vulgarizata: Rome Curia Gen. O.F.M. Archivium Ordinis A. 60.

literature

L. Oliger, AFH, 15 (192), 79.