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Studies Concerning Medieval and Franciscan Exegesis and Biblical Studies

 

This provisional bibliography could be made only thanks to the generous bibliographical support of Dr. F.A. van Liere, Calvin College. We tend to update this exegetical bibliography at least twice a year.

 

A History of Biblical Interpretation, Vol. 2: The Medieval through the Reformation Periods, ed. Alan J. Hauser & Duane F. Watson (Grand Rapids, Michigan – Cambridge: Eerdmans, 2009).

AHREND, M.M., Le Commentaire sur Job de Rabbi Yoseph Qara: Étude des méthodes philologiques et exégetiquesHildesheim, 1978

AHREND, Moshe,‘L’adaptation des commentaires du Midrash par Rashi et ses disciples a leur exégèse biblique’, Revue des études juives 156 (1997), 275-288.

ALCUINO, Commento al Cantico dei cantici. Con i commenti anonimi ‘Vox ecclesiae’ e ‘Vox antique ecclesie’, ed. Rossana E. Guglielmetti, Millennio Medievale, 53, Testi, 13, SISMEL (Florence: Edizioni del Galluzzo, 2004).

ALCUIN OF YORK, Explanatio super Ecclesiasten (CLM 14614): Un'epitome carolingia del commentario all'Ecclesiaste di Alcuino di York, ed. Francesca Sara D'Imperio (Florence: Edizione del Galluzzo, 1008).

ALEXANDER DE HALES, Summa theologica seu sic ab origine dicta "Summa fratris Alexandri" pp. collegii S. Bonaventurae Quaracchi, 1924-48, 3 vols.

ALLGEIER, A., ‘Eine unbekannte mittelalterliche Psalmenübersetzung’, Römische Quartalschrift 37 (1929), 437-439. A ‘new’ Franciscan translation of the Hebrew psalms in an early fourteenth-century Italian manuscript, now in the British Library:  MS British Library Egerton 2908.

ALVARES VALDES, Alvarez, ‘El Libro del Apocalipsis: historia de su interpretación’, Estud. Bibl. 63 (2005), 283-311

AMOS, N. Scott, ‘New learning, old theology: Renaissance biblical humanism, scripture, and the question of theological method’, Renaissance Studies 17:1 (2003), 39-54.

AMSLER, Mark, Etymology and Grammatical Discourse in Late Antiquity and the Early Middle Ages Amsterdam/Philadelphia, 1989 (Amsterdam Studies in the Theory and History of Linguistic Science. Series 3, Studies in the History of the Language Sciences, 44).

Andreas de Sancto Victore, Andreae de Sancto Victore opera, 8: Expositio super duodecim prophetas, ed. Franciscus A. van Liere & Marcus A. Zier, Corpus Christianorum, Continuatio Mediaevalis, 53G (Turnhout: Brepols, 2007).

!> Annali di storia dell’esegesi>>

ANSELMUS LAUDUNENSIS, Anselmus Laudunensis: Glosae super Iohannem, ed. Alexander Andrée, Corpus Christianorum Continuatio Mediaevalis, 267 (Turnhout: Brepols, 2014).

ASLANOV, Cyril, ‘Le français de Rabbi Joseph Kara et de Rabbi Eliézer de Beaugency d’après leurs commentaires sur Ezéchiel’, Revue des études juives 159,3-4 (2000), 425-446.

ASTELL, Ann W., ‘Cassiodorus’ Commentary on the Psalms as an Ars rhetorica’, Rhetorica 17 (1999), 337-75.

AUGUSTIN d'Hippone, Les Commentaires des Psaumes Enarrationes in psalmos, Ps. 17-25, ed. M. Dulaey, I. Bochet, A.-I. Bouton-Touboulic, P.-M. Hombert, & E. Rebillard, Institut d'Études Augustiniennes (Brepols: Turnhout, 2010).

AUGUSTINE: Biblical Exegete, ed. Frederick van Fleteren & Joseph C. Schnaubelt, Augustinian HistoricalInstitute (New York: Peter Lang, 2001).

AUWERS, Jean-Marie,‘Editions récentes de textes patristiques’, Revue d’Histoire ecclésiastique 94/2 (1999), 502-514.

AUWERS,Jean-Marie, ‘Les Pères, lecteurs de l’Écriture. Chronique d’exégèse patristique’, Revue d’histoire ecclésiastique 98:1-2 (2003), 106-127.

BACHER, W., "Die Bibelexegese von Anfang des 10. bis zum Ende des 15.Jahrhunderts", in Die Jüdische Literatur ed. J. WINTER, A.WÜNSCHE, Hildesheim, 1965.

BACKUS, Irena,‘Renaissance attitudes to New Testament apocryphal writings: Jacques Lefèvre d’Etaples and his epigones’, Renaissance Quarterly 51 (1998), 1169-1198.

BACKUS, Irena,‘Les sept visions et la fin des temps: Les commentaires genevois del’Apocalypse entre 1539 et 1584’, Cahiers de la Revue de théologie et dephilosopie19 (Geneva, 1997), 7-24. Also deals with the legacy of the Franciscan eschatological speculations concerning the Apocalypse of John.

BACKUS, Irena, ‘The Church Fathers and the canonicity of the Apocalypse in the sixteenth century: Erasmus, Frans Titelmans, and Theodore Beza’, Sixteenth Century Journal29:3 (1998), 651-665.

BACON, Roger, Opera quaedam hactenus inedita. 1. Opus tertium, Opus minus, Compendium Philosophiae, ed. J.S. BREWER, London, 1859 (Rerum Britannicarum Medii Aevi Scriptores)

BÄURLE, Susanne, “Als da man labet siechen mit meselicher spize’ – Essen und Predigt in der Apokalypse des Heinrich von Hesler’, Mediaevistik 18 (2005), 5-18.

BAIN, Emmanuel, Église, richesse et pauvreté dans l’Occident médiéval: L’exégèse des Évangiles aux XIIe-XIIIe siècles (Turnhout: Brepols, 2014). Review in TMR 16.10.23

BALLENTYNE, Adrian, "A Reassessment of the Exposition on the Gospel according to St. Matthew in Manuscript Alençon 26", Recherches de Théologie ancienne et médiévale 56, 1989, 19-57

BAMMEL, C.P., Tradition and Exegesis in Early Christian Writers, Variorum Collected Studies Series (Aldershot, 1995).

BANITT, Menahem, Rashi. Interpreter of the Biblical Letter Tel Aviv, 1985 (Chaim Rosenberg School of Jewish Studies)

BARBIERI, E., ‘La lettura e lo studio della Bibbia nella Milano borromaica: prime schede’, Studia Borromaica 21 (2007), 41-71.

BARKER, Margaret, The Gate of Heaven. The History and Symbolism of the Temple in Jerusalem (London, 1991).

BARNEY, Stephen A., "Peter the Chanter's Distinctiones Abel", in: Allegory, Myth, and Symbol,ed. Morton W. BLOOMFIELD, Cambridge, Mass., 1981 (Harvard English Studies)

BARRET, Richard, ‘St. Thomas the exegete’, Milltown Studies 43 (1999), 145-156.

BATAILLON, Louis-Jacques, "Intermédiaires entre les traités de morale pratique et les sermons: les "distinctiones" bibliques alphabétiques", in Les genres littéraires dans les sources théologiques et philosophiques médiévales Louvain-la-Neuve, 1982, 213-226 (Publications de l'Institut d'études médiévales, 2me série, 5)

BATAILLON, Louis-Jacques, "The Tradition of Nicholas of Biard's Distinctiones,"Viator. Medieval and Renaissance Studies 25, 1994, 245-288

BATALOVA, Stilyana, ‘‘On the porphecy of Isaiah" in MS. F.I. 461 (RNL, Saint Petersburg): an exegesis or a biblical text?’, Byzantinoslavica 71 (2013), 211-232.

BEDA VENERABILIS>>Bede: A Biblical Miscellany, trans. W. Trent Foley & Arthur G. Holder (Philadelphia, 1999); Bede: On the Temple, trans. Seán Connolly & introd. Jennifer O’Reilly (Philadelphia, 1996); Bede: The Reckoning of Time,trans. Fait Wallis (Philadelphia, 1998); Bede: On the Tabernacle, trans. Arthur G.Holder (Philadelphia, 1994).

BEDA Venerabilis, Commentary on Revelation, ed. & trans. Faith Wallis, Translated Texts for Historians (Liverpool: Liverpool University Press, 2013).

BEDA Venerabilis, On Genesis, trans. Calvin B. Kendall, Liverpool University Press - Translated Texts for Historians (Chicago: University of Chicago Press, 2008).

BEDA Venerabilis, On Ezra and Nehemiah, ed. & trans. Scott DeGregorio, Liverpool University Press - Translated Texts for Historians (Chicago: University of Chicago Press, 2006).

BEDA Venerabilis, The Reckoning of Time, trans. Faith Wallis, Liverpool University Press - Translated Texts for Historians (Chicago: University of Chicago Press, 1999).

BEDA Venerabilis, On the Tabernacle, trans. Arthur G. Holder, Liverpool University Press - Translated Texts for Historians (Chicago: University of Chicago Press, 1994).

BEDA Venerabilis, A Biblical Miscellany, trans. W. Trent Foley and Arthur G. Holder, Liverpool University Press - Translated Texts for Historians (Chicago: University of Chicago Press, 1999).

BEDA Venerabilis, On the Temple, trans. Sean Connolly, Liverpool University Press - Translated Texts for Historians (Chicago: University of Chicago Press, 1996).

BELLAMAH, Timothy, The Biblical Interpretation of William of Alton (New York: Oxford UP, 2011).>> secular master ca. 1260. Cf. review in AFH 106:1-2 (2013), 215-217.

BENEVICH, Grigory I., ‘Spirit, soul and letter: on the exegesis of Maximus the Confessor and John Chrysostom’, Studi sull'oriente cristiano 15:2 (2011), 41-55.

BERCHMAN, Robert M., ‘Porphyry and the patristic origins of biblical criticism’, in: Néoplatomisme et philosophie médiévale: Actes du Colloque international de Corfou, 6-8octobre 1995, ed. Linos G. Benakis, Société Internationale pour l’Etude de la Philosophie Médiévale: Rencontres 6 (Turnhout: Brepols, 1997), 35-58.

BERGER, Samuel,De glossariis et compendiis exegeticis quibusdam medii aevi Paris, 1879

BERNDT, Rainer, "Les interprétations juives dans le Commentaire de l'Heptateuque d'André de Saint-Victor," Recherches Augustiniennes 24, 1989, 199-240

BERNDT, Rainer,"La pratique exégétique d'André de Saint-Victor. Tradition victorine et influence rabbinique L'abbaye parisienne de Saint-Victor au moyen âge," inCommunications présentées au XIIIe colloque d'humanisme médiéval de Paris (1986-1988)ed. Jean LONGèRE, Paris/Turnhout, 1991 (Bibliotheca Victorina, 1)

BERNDT, Rainer,André de Saint-Victor (H 1175). Exégète et théologien Paris/Turnhout, 1991 (Bibliotheca Victorina, 2)

BERNDT, Rainer,"L'influence de Rashi sur l'exégèse d'André de Saint-Victor", in Rashi Studies,ed. Zvi Arie STEINFELD, Bar Ilan, 1993, vii-xiv

BERNDT, Rainer, "Pierre le Mangeur et André de Saint Victor. Contribution à l'étude de leurs sources," Recherches de Théologie ancienne et médiévale 61, 1994, 88-114

BERTINI, Ferruccio, "Come affrontare oggi l'edizione critica di un lessico latinomedievale; le 'Derivationes' di Osberno di Gloucester", in L'edizione di testi mediolatini: poblemi metodi prospettive. Testi della VIII Settimana Residenziale di studi medievali, Carini, 24-28 ottobre 1988 Palermo, 1991, 93-100 (Schede medievali 20-21)

BERTOLA, Ermenegildo, "La 'Glossa Ordinaria' biblica ed i suoi problemi," Recherches de Théologie ancienne et médiévale 45, 1978, 34-78

BÉRUBÉ, C., `De la théologie à l'Écriture chez Saint Bonaventure', Collectanea Franciscana40 (1970), 5-70.

BETORI, G., "L'esegesi nel XII secolo", in Parola di Dio e Francesco d'Assisi Assisi, 1982, 11-41 (Cita delle editrice, Richerche teologiche, a cura dell'Istituto Teologico di Assisi, 1).

Bibbie miniate della Biblioteca Medicea Laurenziana di Firenze, ed. L. Alidori et al., Biblioteche e Archivi. Collana della Società Internazionale per lo Studio del Medioevo Latino, 12, SISMEL (Florence: Edizioni del Galluzzo, 2003).

Bibel in jüdischer und christlicher Tradition, ed. H. Merklein (Frankfurt a.M., 1993).

Bibelkommentare spanischer Autoren (1500-1700), ed. Klaus Reinhardt Vol.I- (Madrid, 1990-).

Bibel und Exegese in der Abtei Saint-Victor zu Paris: Form und Funktion eines Grundtextes im europäischen Rahmen, ed. Rainer Berndt, Corpus Victorinum. Instrumenta, 3 (Münster, 2009).

Bible and Qur’an: Essays in Scriptural Intertextuality, Ed. John C. Reeves, Society for Biblical Literature Symposium Series, 24 (Atlanta: Society for Biblical Literature, 2003).

Biblia, exégesis y cultura. Estudios en honor del Prof. D. José Maria Casciaro, ed. G. Aranda et.al. (Pamplona, 1994).

Biblical Hermeneutics in Historical Perspective. Studies in Honor of Karlfried Froehlich on his Sixtieth Birthday, ed. Mark S. Burrows (Grand Rapids, 1991).

BIBLICAL Humanism and Scholasticism in the Age of Erasmus, ed. Erika Rummel, Brill’s Companions to the Christian Tradition, 9 (Leiden-Boston: Brill, 2008).

Bible Manuscripts: 1400 Years of Scribes and Scripture, ed. Scot McKendrick & Kathleen Doyle (London:  The British Library, 2007).

Biblical Studies in the Early Middle Ages, ed. Claudio Leonardi & Giovanni Orlandi, Millennio Medievale, 52, Atti di convegni, 16, SISMEL (Florence: Edizioni del Galluzzo, 2005).

BIRKELAND, Harris, ‘Old Muslim opposition against interpretation of the Koran’, in: The Qur’an: Formative Interpretations, ed. Andrew Rippin,The Formation of the Classical Islamic World, 25 (Aldershot: Ashgate, 1999), 41-80. [Argues that the first generation of Muslim scholars held that interpretation of the Qur’an was a natural activity. Opposition against this would only have started after the first century of Islam, and itself lasted for about a hundred years]

BISCHOFF, Bernhard, "Wendepunkte in der Geschichte der lateinischen Exegese im Mittelalter," Sacris erudiri 6, 1954, 189-281 (also in: Mittelalterliche Studien 1, 1966, 205-273)

BISCHOFF, Bernhard,(trans. Michael LAPIDGE), Biblical Commentaries from the Canterbury School of Theodore and Hadrian Cambridge, 1994 (Cambridge Studies in Anglo-Saxon England, 10)

BLACK, J.,"Isidore, Bede and Hrabanus Maurus on the Book of Samuel", Old English Newsletter 16, 1983, 37

BLACK, J.,"De Civitate Dei and the Commentaries of Gregory the Great, Isidore, Bede and Hrabanus Maurus on the Book of Samuel," Augustinian Studies15, 1984, 114-127

BLIC, J. de, "L'oevre exégétique de Walafrid Strabon et la Glossa ordinaria," Recherches de Théologie ancienne et médiévale, 16, 1949, 5-28

BLUMENKRANZ,Bernhard, "Nicolas de Lyre et Jacob ben Ruben," Journal of Jewish Studies16, 1965, 47-51

BOCHET,Isabelle, ‘De l’exégèse à l’herméneutique augustinienne’, Revue d’études augustiniennes et patristiques 50:2 (2004), 349-369.

BOERNER-KLEIN,Dagmar, ‘Rabbinische Kommentare zu Genesis 6, 2-7’, in: Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung, ed. Wilhelm Geerlings& Christian Schulze, Clavis Commentariorum Antiquitatis et Medii Aevi, 3 (Leiden: Brill, 2004), 151-162.

BOESE, H. ed., Anonymi Glosa psalmorum ex traditione seniorum, Freiburg, 1992

BOGAERT, Pierre-Maurice,‘Adaptions et versions de la Bible en prose’, in: Les Genres littéraires dans les sources théologiques et philosophiques médiévales. Définition, critique et exploitation, Actes du Colloque international de Louvain-la-Neuve (Louvain-la-Neuve, 1982), 259-277.

BOGAERT, Pierre-Maurice, ‘Bulletin de la Bible Latine VII. Troisième série’, Revue Bénédictine108/3-4 (1998), 359-386; Revue Bénédictine 110:1-2 (2000), 135-155.

BOGAERT, Pierre-Maurice, ‘Bulletin de la Bible Latine VII. Cinquième série’, Revue Bénédictine112/1-2 (2002), 152-175.

BOGAERT, Pierre-Maurice, Les livres d’Esdras et leur numérotation dans l’histoire du canon de la Bible latine’, Revue Bénédictine 110:1-2 (2000), 5-26.

BONNER, Gerald, ‘Saint Bede in the tradition of Western apocalyptic commentary’, in: Gerald BONNER, Church and Faith in the Patristic Tradition: Augustine, Pelagianism, and Early Christian Northumbria, Variorum Collected Studies Series 521 (Aldershot: variorum, 1996), Essay XII, 1-29.

BORI, Pier Cesare, "Il paradigma ermeneutico antico e le sue possibili metamorfosi," Annali di storia dell'esegesi 3, 1986, 259-276

BORI, Pier Cesare (Traduit de l'italien par F. Vial), L'interpretation infinie. L'herméneutique chrétienne ancienne et ses transformations, Paris, 1991

BORNE, C. van den, `De canone biblico S. Bonaventurae', AFH, 18 (1925), 313-317.

BORST, Arno, Der Turmbau von Babel. Geschichte der Meinungen über Ursprung und Vielfalt der Sprachen und Völker, Stuttgart, 1957-1963.

BOTALLA, Horacio, ‘Lo apocalíptico desde la resistencia a la exégesis’, Anales de historia antigua, medieval y moderna 44 (2012), 249-275.

BOUCAUD, Pierre, ‘Factus est homo in animam viventem: anthropologie chrétienne et psychologie dans l'exégèse chrétienne de Claude de Turin (d. ca. 827/828)’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 125-154.

BOUCHARD,Constance B., ‘The Cistercians and the Glossa Ordinaria’, Catholic Historical Review 86:2 (2000), 183-192.

BOULTON, Maureen Barry McCann, Sacred Fictions of Medieval France: Narrative Theology in the Lives of Christ and the Virgin, 1150-1500, Gallica, 38 (Cambridge: D.S. Brewer, 2015). See review on TMR 16.05.17, suggesting that '...Maureen Boulton provides an extremely informative and rich study of an important, though largely overlooked, group of medieval French texts and their readers in this selective yet extensive and detailed survey of Old and Middle French as well as Occitan literary works focusing, in some way, on the life of Jesus or Mary, or both.' [hence in fact a study of para-biblical traditions in late medievall French culture]

BRADY, I. `Sacred Scripture in the early franciscan school', in: La Sacra Scrittura e i francescani, Studium Biblicum Franciscanum (Rome, 1973), 65-82.

BRÄEM, Andreas, Neapolitanische Bilderbibeln. Anjou-Buchmalerei von Robert dem Weisen bis zu Johanna I (Wiesbaden: Reichert, 2006).

BRAUDE, Benjamin, ‘Cham et Noé. Race, esclavage et exégèse entre islam, judaïsme et christianisme’, Annales-Histoire, Sciences Sociales 57, 1 (2002),93-125.

BREEN, Aidan, ‘The exegesis of Exodus 12: 38 in the Canterbury Glosses’, in: TEXT AND GLOSS: Studies in Insular Learning and Literature Presented to Joseph Donovan Pheifer, ed. Helen Conrad-O’Briain et.al. (Dublin: Four Courts Press, 1999), 68-72 [see also other articles in that volume]

BREEZE, Andrew, ‘The Wycliffite Bible prologue on the scriptures in Welsh’, Notes and Queries n.s. 46 (1999), 16-17.

BRIGHT, Pamela, ‘Biblical ambiguity in African exegesis’, in: De doctrina christiana: A Classic of Western Culture, ed. D.W.H. Arnold & P. Bright, Christianity and Judaism in Antiquity 9 (Notre Dame: U. of Notre Dame Press, 1995), 25-32.

Briguglia, G., “Si stetissent primi parentes’: elementi di un modello politico tra filosofia ed esegesi’, Archives d’Histoire Doctrinale et Littéraire du Moyen Age 73 (2006), 43-62.>> Alexander of Hales, Bonaventure, Bonagratia of Bergamo, Ockham, Michael of Cesena.

BRIN, Gershon, Studies in the Biblical Exegesis of Rabbi R. Joseph Qara (hb), Tel Aviv, 1990

Brinkmann, Hennig, Mittelalterliche Hermeneutik (Tübingen, 1980).

BROWN, Michelle P., The Lindisfarne Gospels: Society, Spirituality, and the Scribe (Toronto: University of Toronto Press, 2003).

BROWN, Michelle P., The World of the Luttrell Psalter (London: British Library, 2006/Chicago: University of Chicago Press, 2007).

BROWN, Michelle P. The Lindisfarne Gospels and the Early Medieval World (London: The British Library, 2011). [review on TMR 12.03.08]

BUBER, S. ed., Midrash Shmuel / Midrash Mishley, Jerusalem, 1965 (repr. Krakau 1893)

BUC, Philippe, "Pouvoir royal et commentaires de la Bible (1150-1350)," Annales, Économies, Sociétés, Civilisations 44, 1989, 691-713

BUC, Philippe, "David's Adultery with Bathsheba and the Healing Power of the Capetian Kings," Viator. Medieval and Renaissance Studies 24, 1993, 101-120

BUC, Philippe, L'ambiguïté du livre: prince, pouvoir et peuple dans les commentaires de la Bible au moyen âge,Paris, 1994 (Théologie historique, 95)

BUC, Philippe,"Exégèse et pensée politique: Radulphus Niger (vers 1190) et Nicolas de Lyre (vers 1330)", in Représentation, pouvoir, et royauté à la fin du moyen âge. Actes du colloque organisé per l'Université du Maine les 25 et 26 mars 1994,ed Joël BLANCHARD, Paris, 1995, 145-164

BUNTE, Wolfgang, Rabbinische Traditionen bei Nikolaus von Lyra. Ein Beitrag zur Schriftauslegung des Spätmittelalters, Frankfurt a.M./Berlin, 1994 (Judentum und Umwelt, 58)

BURMAN, Thomas E., ‘Tafsir and translation: traditional Arabic Qur’an exegesis and the Latin Qur’ans of Robert of Ketton and Mark of Toledo’, Speculum 73:3 (1998), 703-732.

BURMAN, Thomas E., Reading the Qur'an in Latin Christendom, 1140-1560 (University of Pennsylvania Press, 2007 & 2009).

BURR, D. `The Lectura super Apocalypsim and the Franciscan Exegetical Tradition', in: Francescanesimo e cultura universitaria, Atti del XVI convegno internazionale, Assisi, 13-14-16 ottobre 1988, Università degli Studi-Centro di Studi Francescani (Perugia, 1990), 113-135.

IDEM, Olivi's Peaceable Kingdom. A Reading of the Apocalypse Commentary(Philadelphia, 1993).

IDEM, ‘Antichrist and Islam in Medieval Franciscan Exegesis’, in: Medieval Christian Perceptions of Islam: A Book of Essays, ed. John Victor Tolan (New York: Garland Press, 1996), 131-152.

IDEM, ‘The Antichrist and the Jews in four thirteenth-century Apocalypse commentaries’, in: Friars and Jews in the Middle Ages and Renaissance, ed. Steven J. McMichael & Susan E. Myers, The Medieval Franciscans, 2 (Leiden-Boston, 2004), 23-38. [o.a. on the texts attributed to Alexander of Hales, Vital du Four and Olivi.]

BURROWS, M.S.,P. ROREM, eds., Biblical Hermeneutics in Historical Perspective. Studies in Honour of K. Froehlich, Grand Rapids, 1991

CABALLERO, Juan Luis, ‘Los deberes familiares en Col 3,18-4,1. La exégesis medieval occidental y la herencia de los Padres’, Scripta theologica 43 (2011), 59-85.

CAHN, Walter, "Solomonic Elements in Romanesque Art The Temple of Solomon." in Archaeological fact and medieval tradition in Christian, Islamic, and Jewish art, ed. Joseph GUTMANN, Missoula, 1976, 45-72 (Religion and the Arts, 3)

CAHN, Walter, "Architecture and Exegesis. Richard of St.-Victor's Ezechiel Commentary and its Illustrations," The Art Bulletin, 1994, 53-68

CAMBE,M, Avenir solaire et angélique des justes. Le psaume 19 (18) commenté par Clément d'Alexandrie, Centre d'Analyse et de Documentation Patristiques (Turnhout: Brepols, 2010).

CAÑAS REILLO, José Manuel, ‘La versión de los Macabeos de la Biblia de Ajuda y el Rollo de Antíoco’, in: Judaismo hispano: Estudios en memoria de José Luis Lacave Riaño, ed. Elena Romero (Madrid, 2002), I, 217-225.

CANTELLI, Silvia, "L'esegesi al tempo di Ludovico il Pio e Carlo il Calvo Giovanni Scoto nel suo tempo: l'organizzazione del sapere in età carolingia." in Atti di XXIV Convegno storico internazionale, Todi, 11-14 ottobre 1987, Spoleto, 1989 (Atti dei convegni dell'Accademia Tudertina e del Centro di studi sulla spiritualità medievale dell'Università di Perugia, N.S. 1)

CANTELLI, Silvia, Angelomo e la scuola esegetica di Luxueil, Spoleto, 1990, 2 vols., (Biblioteca di Medioevo latino, 1)

CARDELLINO, Lodovico, ‘Ermeneutica ed esegesi biblica nella Divina Commedia’, Bibbia e Oriente44:2 (Brescia, 2002), 89-1126.

CARTWRIGHT, Steven Richard, ‘Twelfth-Century Pauline Exegesis: William of St. Thierry's Monastic Rhetoric and Peter Abelard's Scholastic Logic’, in: A companion to St. Paul in the Middle Ages A companion to St. Paul in the Middle Ages, ed. Steven Richard Cartwright, Brill's companions to the Christian tradition, 39 (Leiden-Boston: Brill, 2013), 205-234.

CASPER, Bernard M., An Introduction to Jewish Bible Commentary, New York / London, 1960

CATTANI, L., P.DE BENEDETTI eds., Rashi de Troyes, Commento alla Genesi, Casale Monferrato Marietti, 1985 (Ascolta Israele, Commenti alle Scritture delle tradizione ebraica e cristiana, 1)

CESCHIA, Marzia, ‘L’esegesi cristocentrica di Roberto Grossatesta. Osservazioni sulla Particula Prima dell’Hexaemeron’, Collectanea Franciscana 81:3-4 (2011), 429-449.

CHENU, Marie-Dominique, "Les deux âges de l'allegorisme scripturaire au moyen âge,"Recherches de Théologie ancienne et médiévale, 18, 1951, 19-28

IDEM, La théologie au douzième siècle (Paris, 1957).

CHEVALIER-ROYET, Caroline, ‘Saül et David, premiers rois oints: l’interprétation de ces modèles royaux par deux exégètes carolingiens, Raban Maur et Angélome de Luxeuil’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 61-76.

Yves CHRISTE, ‘La Bible du Roi: le livre des Nombres dans les Bibles moralisées et les vitraux de la Sainte-Chapelle’, Studi medievali, ser. 3, 45:2 (2004), 923-946.

CHRISTIANUS STABULENSIS (Christian of Stavelot), Christianus dictus Stabulensis, Expositio super librum generationis, ed. R.B.C. Huygens, Corpus Christianorum Continuatio Mediaevalis, 224. (Turnhout: Brepols, 2008).

Church, Censorship and Culture in Early Modern Italy, ed. Gigliola Fragnito (Cambridge, Cambridge University Press, 2001).

CIMOSA, Mario & BONNEY, Gillian, ‘Job Between ‘Words and Silence’: In the Bible and in the Exegesis of Some Fathers of the Church’, in: Silenzio e parola nella patristica: XXXIX Incontro di studiosi dell'antichità cristiana, Roma, 6-8 maggio 2010, Studia ephemeridis Augustinianum, 127 (Rome, 2012), 135-154.

COHEN, Jeremy,"Scholarship and Intolerance in the Medieval Academy. The Study and Evolution of Judaism in European Christendom," American Historical Review,91, 1986, 592-613

COHEN, Mordecai Z., Opening the Gates of Interpretation: Maimonides' Biblical Hermeneutics in Light of His Geonic-Andalusian Heritage and Muslim Milieu, Études sur le judaïsme medieval, 48 (Leiden-Boston: Brill, 2011). [review on TMR 12.06.18]

COKER JOSLIN, Mary & Carolyn Coker Joslin Watson, The Egerton Genesis (Toronto: University of Toronto Press, 2001).

COLISH, Marcia L., "Psalterium Scholasticorum. Peter Lombard and the Emergence of Scholastic Psalms Exegesis," Speculum, 67, 1992, 531-548.

COLISH, Maria L. & VAN DEUSEN, Nancy, “Ex utroque et in utroque: promissa mundo gaudia, Electrum’ and the sequence’, in: The Place of the Psalms in the Intellectual Culture of the Middle Ages, ed. Nancy van Deusen, Suny Series in Medieval Studies (Albany: State University of New York Press, 1999), 105-138.

Ann Collins, Teacher in Faith and Virtue: Lanfranc of Bec’s Commentary on Saint Paul, Commentaria: Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 1 (Leiden-Boston: Brill, 2007).

COLLINS, Ann Ryan, ‘Eleventh-Century Commentary on the Epistles of Saint Paul: The Role of Glosses in Pauline Exegesis’, in: A companion to St. Paul in the Middle Ages (Leiden-Boston: Brill, 2013), 175-204.

Comentarios Franciscanos al Padrenuestro, ed. Carlos Mateo Martínez Ruiz (Salamanco, 2002). Cf. the review of Leonhard Lehmann in CF73 (2003), 684-685.

Commentary on the Song of Songs and Other Kabbalistic Commentaries: Rabbi Ezra Ben Solomon of Gerona, selected, translated & annotated by Seth Brody, TEAMS (Kalamazoo, Western Michigan University: Medieval Institute Publications, 1999).

CONTESSA, Andreina, ‘Le Bibbie catalane di Ripoll e di Roda e gli antichi cicli lombardi della Genesi’, Arte lombarda n.s. 140:1 (2004), 5-34.

CONTRENI, John J., "The Biblical Glosses of Haimo of Auxerre and John Scottus Eriugena," Speculum, 51, 1976, 411-434

CONTRENI, John J., "Carolingian Biblical Studies: Carolingian Essays." Andrew W. Mellon Lectures in Early Christian Studies, ed. Uta-Renate BLUMENTHAL, Washington,1983, 71-98

CONTRENI, John J., `Carolingian Biblical Culture', in: Johannes Scottus Eriugena>>, 1-23.

CONTRENI, John J., “By lions, bishops are meant; by wolves, priests’: history, exegesis, and the Carolingian church in Haimo of Auxerre’s Commentary on Ezechiel’, Francia 29:1 (Paris, 2002), 29-56.

CONTRENI, John J., Learning and culture in Carolingian Europe: Letters, numbers, exegesis, and manuscripts, Variorum Collected Studies Series, 974 (Farnham, 2011).

COOLMAN, Boyd Talyor, The Theology of Hugh of St. Victor: An Interpretation (Cambridge: Cambridge University Press, 2010). [review on TMR 12.04.08]

COPELAND KLEPPER, Deeana, The Insight of Unbelievers: Nicholas of Lyra and Christian Readings of Jewish Texts in the Later Middle Ages (Philadelphia: U. of Pennsylvania Press, 2007).

COOLMAN, Boyd Taylor, ‘Pulchrum esse: the beauty of scripture, the beauty of the soul, and the art of exegesis in Hugh of St. Victor’, Traditio 58 (2003), 175-200.

CORSO DE ESTRADA, Laura E., ‘La exégesis de Tomás de Aquino de la noción de pasión estoica’, Cauriensia 7 (2012), 41-53.

COURTENAY, William J., "The Bible in the Fourteenth Century: Some Observations,"Church History, 54, 1985, 176-187

COURTENAY, W.J., `Programs of Study and Genres of Scholastic Theological Production in the Fourteenth Century', in: Manuels, programmes de cours et techniques d'enseignement dans les universités médiévales, ed. J. Hamesse (Louvain-la Neuve, 1994), 325-350.

CREMASCOLI, Giuseppe, "Tradizione esegetica e teologia nell'Alto Medioevo" in La cultura in Italia fra tardo Antico e Alto Medioevo. Atti del Congresso tenuto a Roma, Consiglio Nazionale delle Ricerche, dal 12 al 16 Novembre 1979, Roma, 1981 vol. 2,713-729

DAHAN, Gilbert, "L'exégèse de l'histoire de Cain et Abel du XII-XIV siècle," Recherches de Théologie ancienne et médiévale, 49, 50, 1982, 1983, 21-89, 5-68

DAHAN, Gilbert, "Les interprétations juives dans les commentaires du pentateuque de Pierre le Chantre", in The Bible in the Medieval World. Essays in Memory of Beryl Smalley,ed Catherine WALSH, Oxford, 1985, 131-155.

DAHAN, Gilbert, "Exégèse et polemique dans les commentaires de la Genèse d'Étienne Langton" in Les juifs au régard de l'histoire. Mélanges en l'honneur de Bernard Blumenkranz, ed. Gilbert DAHAN, Paris, 1985, 129-148

DAHAN, Gilbert, "Juifs et Chrétiens en occident médiéval. La rencontre autour de la Bible (XIIe-XIVe siècle)," Revue de synthèse, 4 série, 110, 1989,3-31

DAHAN, Gilbert, "La connaissance de l'hébreu dans les correctoires de la Bible du XIIIe siècle," Revue théologique de Louvain, 23, 1992, 178-190

DAHAN, Gilbert, "L'exégèse d'Antoine de Padoue et les maîtres de l'école biblique-morale (fin XIIe - début XIIIe siècle)," Euphrosyne. Revista de filologiaclássica,N.S. 24, 1996, 341-373

DAHAN, Gilbert, ‘Deux psautiers hébraïques glosés en latin’, Revue des études juives 158/1-2 (1999), 61-87 [discusses MS Paris BN héb. 113 & London Lambeth Palace Library 435]

DAHAN, Gilbert, L’exégèse chrétienne de la Bible en Occident médiéval. XIIe-XIVe siècle, Patrimoines. Christianisme, Paris: CERF, 1999.

DAHAN, Gilbert,‘Innovation et tradition dans l’exégèse chrétienne de la Bible en Occident (XIIe – XIVe siècle)’, in: Auctor et auctoritas: Invention et conformisme dans l’écriture médiévale. Actes du colloque tenu à l’Université de Versailles-Saint-Quentin-en-Yvelines (14-16 juin 1999), ed. Michel Zimmermann, Mémoires et documents de l’Ecole des Chartes, 59 (Paris: Ecole des Chartes, 2001), 255-266.

DAHAN, Gilbert,‘La connaissance du grec dans les correctoires de la Bible du XIIIe siècle’, in: Du copiste au collectionneur: Mélanges d’histoire des textes et des bibliothèques en l’honneur d’André Vernet, ed. Donatella Nebiai-Dalla Guarda, Bibliologia elementa ad librorum studia pertinentia (Turnhout: Brepols, 1998),89-109.

DAHAN, Gilbert, ‘L’Ecclésiaste contre Aristote? Les commentaires de Eccl. 1, 13 et 17-18 aux XIIe et XIIIe siècles’, in: Itinéraires de la raison. Etudes de philosophie médiévale offertes à Maria Cândida Pacheco, ed. J.F. Meirinhos, Textes et Etudes du Moyen Age, 32 (Louvain-la-Neuve: FIDEM, 2005), 205-223. This article not only refers to Bonaventure and several other Franciscans but also edits fragments of a text by William of Alvernia.

DAHAN, Gilbert, ‘Les éditions des commentaires bibliques de saint Thomas d’Aquin. Leur apport à la connaissance du texte de la Bible au XIIIe siècle’, Revue des Sciences Philosophiques et Théologiques 89 (2005), 9-15.

DAHAN, Gilbert, ‘La méthode critique dans l'étude de la Bible (XIIe-XIIIe siècles)’, in: La méthode critique au Moyen Age, ed. Miewille Chazan & Gilbert Dahan, Bibliothèque d'histoire culturelle du Moyen Age, 3 (Turnhout: Brepols, 2006), 103-128 [with reference to Roger Bacon, Gerard of Huy and Nicholas of Lyra.

DAHAN, Gilbert, Lire la Bible au Moyen Age. Essay d’herméneutique médiévale, Titre Courant, 38 (Genève: Librairie Droz, 2009). [cf. review in Revue d’Histoire de l’Église de France 96 (2010), 173-175]

DAHAN, Gilbert, Interpréter la Bible au Moyen Age. Cinq écrits du XIIIe siècle sur l’exégèse de la Bible traduits en français, Cahiers de l’École cathédrale, 87 (Paris: Parole et Silence, 2009). [cf. review in Etudes Franciscaines n.s. 3 (2010), 151-153].

DAHAN, Gilbert, ‘L'influence des victorins dans l'exégèse de la Bible jusqu'à la fin du XIII siècle’, in: L'École de Saint-Victor de Paris: influence et rayonnement du Moyen Âge à l'époque moderne; colloque international du C.N.R.S. pour le neuvième centenaire de la fondation (1108-2008), tenu au Collège des Bernardins à Paris les 24-27 septembre 2008, ed. Dominique Poirel, Bibliotheca Victorina, 22 (Turnhout: Brepols, 2010), 153-177.

DAHAN, Gilbert, ‘La critique textuelle de la Bible au moyen âge et l'apport des victorins’, in: Bibel und Exegese in der Abtei Saint-Victor zu Paris: Form und Funktion eines Grundtextes im europäischen Rahmen, ed. Rainer Berndt, Corpus Victorinum. Instrumenta, 3 (Münster, 2009), 443-458.

DAHAN, Gilbert, ‘Quelques réflexions sur les exempla bibliques’, in: Le tonnerre des exemples: ‘Exempla’ et médiation culturelle dans l'Occident médiéval, ed. Marie-Anne Polo de Beaulieu, Pascal Collomb & Jacques Berlioz (Rennes, 2010), 19-26.

DAHAN, Gilbert, ‘Le schematisme dans l'exegese medievale’, in: Qu'est-ce que nommer?: l'image légendée entre monde monastique et pensée scolastique; actes du colloque du RILMA, Institut Universitaire de France (Paris, INHA, 17 - 18 octobre 2008), ed. Christian Heck, Les études du RILMA, 1 (Turnhout: Brepols, 2010), 31-40.

DAHAN, Gilbert, ‘Les commentaires bibliques d'Étienne Langton: exégèse et herméneutique’, in: Étienne Langton, prédicateur, bibliste, théologien, ed. Louis-Jacques Bataillon, Bibliothèque d'histoire culturelle du moyen âge, 9 (Turnhout: Brepols, 2010), 201-240.

DAHAN, Gilbert, ‘Les notes de Lorenzo Valla sur le Nouveau Testament et la critique textuelle medievale’, in: Lorenzo Valla: la riforma della lingua e della logica, ed. Mariangela Regoliosi, 2 Vols. (Florence, 2010) I, 233-264.

DAHAN, Gilbert, ‘Quelques notes sur l'herméneutique et l'exégèse de Hugues de Saint-Victor’, in: Ugo di San Vittore: atti del XLVII Convegno storico internazionale, Todi, 10-12 ottobre 2010 (Spoleto, 2011), 113-134.

DAHAN, Gilbert, ‘Exégèse et prédication au Moyen Âge’, Revue des sciences philosophiques et théologiques 95 (2011), 557-579.

DAHAN, Gilbert, ‘Les usages de l'allégorie dans l'exégèse médiévale de la Bible: exégèse monastique, exégèse universitaire’, in: L'allégorie dans l'art du Moyen Âge: formes et fonctions. Héritages, créations, mutations, ed. Christian Heck, Etrilma, 2 (Turnhout: Brepols,2011), 25-35.

DAHAN, Gilbert, ‘L'invention de la critique textuelle de la Bible: le Moyen Âge’, Foi et Vie 110 (2011), 25-35.

DAHAN, Gilbert & BURLE, Luis (eds.), Nicolas de Lyre, franciscain du XIVe siècle, exégète et théologien (Paris, 2011).

DAHAN, Gilbert, ‘Les exégèses des Pierre le Mangeur’, in: Pierre le Mangeur ou Pierre de Troyes, maître du XIIe siècle, ed. Gilbert Dahan, Bibliothèque d'histoire culturelle du moyen âge, 12 (Turnhout: Brepols), 49-87.

DAHAN, Gilbert, ‘L' exégèse de la Bible et l'usage du vernaculaire (XIIe - XIIIe siècles)’, Revue d'histoire et de philosophie religieuses 93 (2013), 181-201.

DAHAN, Gilbert, ‘Les correctoires du XIIIe siècle du livre d'Esther’, in: Amicorum societas: mélanges offerts à François Dolbeau pour son 65e anniversaire, ed. Jacques Elfassi, Cécile Lanéry & Anne-Marie Turcan-Verkerk, Millennio medievale, 96; Strumenti e studi, 34 (Florence, 2013), 165-188.

DALY, S.R., ‘Peter Comestor: Master of Histories’, Speculum, 32, 1957, 62-73.

DAVENPORT, Anne A, ‘Private apocalypse: spiritual gnosis in Saint John Cassian and Peter John Olivi’, in: Ende und Vollendung. Eschatologische Perspektiven im Mittelalter, ed. Jan A. Aertsen & Martin Pickavé, Miscellanea Medievalia 29 (Berlin-NewYork, 2002), 641-656.

De GREGORIO, Scott, ‘‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis’, Early Medieval Europe 11:2 (2002), 107-122.

De GREGORIO, Scott, ‘Gregory's Exegesis: Old and New Ways of Approaching the Scriptural Text’, in: A companion to Gregory the Great, ed. Bronwen Neil & Matthew Dal Santo, Brill's companions to the Christian tradition, 47 (Leiden-Boston: Brill, 2013), 269-290.

DALARUN, J., "Scripture taken literally - The dangers of a literal reading of the Bible (Matthew II, 2 and Matthew IV, 17)" (in Italian), Studi Medievali, 32, 1991, 659-683

DELEGUE, Yves, Les machines du sens: fragments d'une sémiologie médiévale. Textes de Hugues de Saint-Victor, Thomas d'Aquin et Nicolas de Lyre, Paris, 1987 (Collection `Archives du Commentaire')

DELVILLE, Jean-Pierre, L’Europe de l’exégèse au XVIe siècle. Interprétations de la Parabole Ouvriers à la Vigne (Mt 20, 1-16), Bibliotheca Ephemeridum Theologicarum Lovaniensium, 174 (Louvain-Paris: Louvain UP-Peeters, 2004). Cf. review in Collectanea Franciscana 76,1-2 (2006), 373-375, mentioning the work’s use of the exegetical texts of Franciscus Titelmans and Johannes Ferus/Johann Wild

DELHAYE, Philippe, "Le sens littéral et le sens allégorique du Microcosmos de Geoffroy de Saint-Victor," Recherches de Théologie ancienne et médiévale,16, 1949, 155-160

DELORME, F.N., `Deux leçons d'ouverture de cours biblique données par Jean de la Rochelle', La France Franciscaine, Series II, 16 (1933), 345-360.

DE MOWBRAY, Malcom, ‘Philosophy as handmaid of theology: biblical exegesis in the service of scholarship’, Traditio 59 (2004), 1-37.

DENIFLE, H., Quellenbelege. Die abendländische Schriftausleger bis Luther über Justitia Dei (Rom. 1, 17) und Justificatio, Beitrag zur Geschichte der Exegese, der Literatur und des Dogmas im Mittelalter (Mayence, 1905).

DE VISSCHER, Eva, ‘Closer to the Hebrew: Herbert of Bosham's interpretation of literal exegesis’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 249-272.

Devotional Culture in Late Medieval England and Europe: Diverse Imaginations of Christ's Life, ed. Stephen Kelly & Ryan Perry (Turnhout, Belgium: Brepols, 2014). [on medieval lives of Christ (esp. pseudo-Bonaventurean tradition) and their uses across textual, visual, dramatic, and liturgical media]

DÍEZ MERINO, L., `Cadena de la transmisión dela Biblia hebrea según la tradición tiberiense de Ben Asher (I)', Ciencia tomista, 122, 2 (1995), 257-306.

DINKOVA-BRUUN, Greti, 'Rewriting Scripture: Latin Biblical Versification in the Later Middle Ages', Viator 39:1 (2008), 263-284.

DOLBEAU, François, "A propos d'un florilège biblique, traduit du grec par Moïse de Bergame," Revue d'histoire des textes, 24, 1994, 337-358.

DOLEZALOVA, Lucie. Obscurity and Memory in Late Medieval Latin Manuscript Culture: The Case of the Summarium Biblie (Krems: Medium Aevum Quotidianum, 2012). Reviewed in TMR 15.09.09.

DORIVAL, Gilles, ‘Exégèse juive et exégèse chrétienne’, in: Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung, ed. Wilhelm Geerlings& Christian Schulze, Clavis Commentariorum Antiquitatis et Medii Aevi, 3 (Leiden: Brill, 2004), 131-150.

DOUGLAS, Ian M., "Bede De templo and the Commentary on Samuel and Kings by Claudius of Turin", in Famulus Christi, ed. Gerald BONNER, London, 1976, 325-333

DOUIE, D., `Olivi's Postilla super Matheum', Franciscan Studies, 35 (1975), 66-92.

DOVE, Mary, The First English Bible: The Text and Context of the Wycliffite Versions, Cambridge Studies in Medieval Literature, 66 (Cambridge-New York: CUP, 2007).

DUCLOW, Donald F., ‘Meister Eckhart's Latin Biblical Exegesis’, in: A companion to Meister Eckhart, ed. Jeremiah M.G. Hackett, Brill's companions to the Christian tradition, 36 (Leiden-Boston: Brill, 2013), 321-336.

DUKAN, M., La bible hébraïque. Les codices copiés en Orient et dans la zone séfarade avant 1280, Bibliologia, 22 (Turnhout: Brepols, 2006).

DULAEY, Martine, ‘L’apprentissage del’exégèse biblique par Augustin (2). Années 390-392’, Revue des études augustiniennes 49:1 (2003), 43-84.

DULAEY, Martine, ‘L’apprentissage del’exégèse biblique par Augustin (3). Années 393-394’, Revue des études augustiniennes 51:1 (2005), 21-65.

EHLERS, J. `Historia, allegoria, tropologia-exegetische Grundlagen der Geschichtskonzeption Hugos von St. Viktor', Mittellateinisches Jahrbuch, 7 (1972), 153-160.

IDEM, `Monastische Theologie, historischer Sinn und Dialektik. Tradition und Neuerung in der Wissenschaft des 12. Jahrhunderts', in: Antiqui und Moderni. Traditionsbewußtzein und Fortschrittsbewußtsein im späteren Mittelalter, ed. A. Zimmermann, Miscellanea Mediaevalia, 9 (Berlin-New York, 1974), 58-79.

EHRICH, Susanne, 'Bauen am Himmlischen Jerusalem. Die frühen Dominikaner und Franziskaner in der schriftlichen und bildlichen Auslegung der Johannes-Offenbarung', Wissenschaft und Weisheit 79 (2016), 118-141.

ELEAZAR DEBEAUGENCY, Perush al-Nevi'im 'Achronim. 1. Isaiah, ed. John William NUTT, London, 1879

El saber i les llengües vernacles a l’època de Llull i Eiximenis/Knowledge and Vernacular Languages in the Age of Llull and Eiximenis, ed. Anna Alberni, Lola Badia, Lluís Cifuentes & Alexander Fidora, Estudis ICREA sobre vernacularització (Barcelona 2012). Alongside of articles on Eiximenes and Llull, this volume also deals with vernacularisations of biblical texts.

ERASMUS, Opera Omnia, VI-9: Annotationes in Novum Testamentum (pars quinta) (Leiden: Brill, 2009).

ESNEVAL, A. d', , `Les quatre sens del'écriture à l'époque de Pierre de Mangeur et de Hugues de Saint-Cher.' in: Mediaevalia Christiana xie-xiiie siècles. Hommage à Raymon de Foreville de ses amis, ses collègues et ses anciens élèves, ed. C.E. Viola (Tournai, 1989), 356-367.

IDEM, `Le perfectionnement d'un instrument de travail au début du XIIIe siècle; Les trois glosses bibliques d'Étienne Langton" in Culture et travail intellectuel dans l'Occident médiéval. Bilan des 'Colloques d'humanisme médiéval' (1960-1980) fondés par R.P. Hubert, O.P., ed. Geneviève HASENOHR, Jean LONGèRE, Paris, 1981, 163-175.

Etienne Langton, prédicateur, bibliste, théologien. Études réunies, ed. L.-J. Bataillon, N. Bériou, G. Dahan, R. Quinto, BHCMA, 9 (Turnhout: Brepols, 2010).

Études d'exégèse médiévale offertes à Gilbert Dahan par ses élèves, ed. Annie Noblesse-Rocher (Turnhout: Brepols, 2012).

EVANGELIENHARMONIEN des Mittelalters, ed. Christoph Burger, August den Hollander & Ulrich Schmid, Studies in Theology and Religion, 9 (Assen: Van Gorcum, 2004).

EVANS, Gillian R., Old Arts and New Theology: the Beginnings of Theology as an Academic Discipline,Oxford, 1980

EVANS, Gillian R., The Language and Logic of the Bible. The Earlier Middle Ages, Cambridge, 1984

Explanatio super Ecclesiasten (CLM 14614). Un'epitome carolingia del Commentario all'Ecclesiaste di Alcuin di York, ed. Francesca Sara D'Imperio (Florence: SISMEL-Edizioni del Galluzzo, 2008).

FELDMAN, Louis H., "The Jewish Sources of Peter Comestor's Commentary on Genesis in his Historia Scholastica" in Begegnungen zwischen Christentum und Judentumin Antike und Mittelalter. Festschrift für Heinz Schreckenberg, ed. Dietrich-Alex KOCH, Hermann LICHTENBERGER, Göttingen, 1993, 93-121 (Schriften des Institutum Judaicum Delitzschianum, 1)

FELLOUS, Sonia, ‘Cultural hybridity, cultural subversion: text and image in the Alba Bible, 1422-1433’, Exemplaria 12 (2000), 205-229. [Discusses MS Madrid, Casa de Alba, no shelfmark, a translation of the Hebrew Bible into Castilian, with recourse to existing Latin versions]

FIDORA, Alexander, ‘...mysteria magis delectant... Die Exegese des Zisterzienserabtes Isaak von Stella (d. ca. 1178)’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 273-290.

FISHBANE, Eitan P. ‘Jewish mystical hermeneutics: on the work of Moshe Idel’, Journal of Religion85:1 (2005), 94-103.

FISHBANE,Michael, The garments of Torah; essays in biblical hermeneutics, Bloomington, 1989 (Studies in Biblical Literature).

FLAHIFF, G.B., "Ralph Niger. An Introduction to His Life and Works," Medieval Studies,2, 1940, 104-136

FLEMING, John Vincent, ‘Prophecy and Exegesis in the Visio Attributed to Joachim of Fiore’, in: Joachim of Fiore and the influence of inspiration: essays in memory of Marjorie E. Reeves (1905 - 2003), ed. Julia Eva Wannenmacher (Farnham etc., 2013), 75-98.

Form and Function in the Late Medieval Bible, ed. Eyal Poleg & Laura Light (Leiden: Brill, 2013).

FORNARO, I., La teologia dell'immagine nella Glossa di Alessandro di Hales, Vicenza, 1985

FRADKIN, Hillel, ‘Philosophy or exegesis: perennial problems in the study of some Judaeo-Arabic authors’, in: in: Judaeo-Arabic Studies: Proceedings of the Founding Conference of the Society for Judaeo-Arabic Studies, ed. Norman Golb, Studies in Muslim-Jewish Relations 3 (Amsterdam: Harwood Academic Publishers, 1997), 103-122.

FRAGNITO, Gigliola, La Biblia al rogo. La censura ecclesiastica e i volgarizzamentidella scrittura (1471-1605) (Bologna: Il Mulino, 1991).

FRAGNITO, Gigliola, Proibito capire. La Chiesa e il volgara nella primaetà moderna, Saggi, 640 (Bologna: Ed. Il Mulino, 2005).

Franciscan Christology. Selected Texts, Translations and Introductory Essays, ed. D. McElrath, Franciscan Institute Publications. Franciscan Sources, 1 (New York, 1980).

FRANCISCO, Héctor, ‘Patrones exegéticos en la hagiografía tardoantigua. Convergencia de modelos proféticos en la Historia religiosa y el Comentarium in Danielum de Teodoreto de Cirros’, Temas medievales 10 (2000-2001), 7-25.

FRANK, Daniel, ‘‘The shoshanim of tenth-century Jerusalem: Karaite exegesis, prayer, and communal identity’’, in: The Jews of Medieval Islam: Community, Society, and Identity, ed. Daniel Frank, Études sur le judaïsme médiéval 16 (Leiden: Brill, 1995), 199-245.

FREYTAG, Hartmut, Die Theorie der allegorischen Schriftdeutung und die Allegorie in deutschen Texten besonderes des 11. und 12. Jahrhundert, Bern/München, 1982 (Bibliotheca Germanica, 24)

FRIEND, A.C.,"Master Odo of Cheriton," Speculum, 23, 1948, 641-658

FROEHLICH, Karlfried, "Bibelkommentare - Zur Krise einer Gattung," Zeitschrift für Theologie und Kirche, 84, 1987, 465-492

IDEM, `Saint Peter, Papal Primacy, and the Exegetical Tradition, 1150-1300', in: The Religious Roles of the Papacy: Ideals and Realities 1150-1300, ed. Chr. Ryan, Papers in Mediaeval Studies, 8 (Toronto, 1989), 3-44.

FRYMIRE, John M., The Primacy of the Postils. Catholics, Protestants, and the Dissemination of Ideas in Early Modern Germany, Studies in Medieval and Reformation Traditions, 147, (Leiden: Brill, 2010).

GALLART, M., "Los tres sentidos de la S. Escritura según Hugo de San Victor," Scripta theologica, 2, 1972, 223-251

GARCÍA,Santiago, ‘La competencia hebraica de Alfonso de madrigal’, La Córonica 33:1 (2004), 85-98. [examines passages from the first chapter of his Expositio super Genesim]

GEERLINGS, Wilhelm, Die lateinisch-patristischen Kommentare’, in: Der Kommentar in Antike und Mittelalter: Beiträge zu seiner Erforschung, ed. Wilhelm Geerlings& Christian Schulze, Clavis Commentariorum Antiquitatis et Medii Aevi, 3 (Leiden: Brill, 2004), 1-14.

GELLES, Benjamin J., Peshat and Derash in the Exegesis of Rashi, Leiden, 1981 (Études sur le judaïsme médiéval, 9)

GELLRICH, Jesse, "Deconstructing Allegory," Genre, 18, 1985, 197-213.

GELLRICH, Jesse M., ‘Allegory and materiality: medieval foundations of the modern debate’, Germanic Review77,2 (2002), 146-159,

IDEM, The Idea of the Book in the Middle Ages (Cornell, 1992).

GERHOH von Reichersberg, Tractatus in Psalmum LXIV. Esegesi ed ecclesiologia nel secolo XII,ed. Pierluigi Licciardello, Per Verba. Testi Mediolatini con traduzione, 14 (Florence: SISMEL-Edizioni del Galluzzo, 2001).

GIBERT, P., Petite histoire de l'exégèse, Paris, 1992 (Lire la Bible, 94).

GILBERT of Stanford, Tractatus super Canticum Canticorum, L’amore di Dio nella voce di un monaco del XII secolo, ed. Rossana Guglielmetti, Per Verba. Testi Mediolatini contraduzione, 16 (Florence: SISMEL-Edizioni del Galluzzo, 2002).

GINTHER, James R., Master of the Sacred Page. A Study of the Theology of Robert Grosseteste, ca. 1229/30-1235 (Aldershot: Ashgate, 2004).

GINTHER, James R., ‘There is a text in this classroom: the Bible and theology in the medieval university’, in: Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads, ed. James R. Ginther& Carl N. Still (Aldershot: Ashgate, 2005), 31-51.

GINTHER, James R., ‘The scholastic psalms’ commentary as a textbook for theology: the case of Thomas Aquinas’, in: Omnia Disce: Medieval Studies in Memory of Leonard Boyle, O.P., ed. Anne J. Duggan, Joan Greatrex and Brenda Bolton, Church, Faith and Culture in the Medieval West (Aldershot: Ashgate, 2005), 211-229.

GIRAUD, Cédric, ‘Lectiones magistri Anselmi. Les commentaires d'Anselme de Laon sur le Cantique des cantiques’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 177-202.

Giraud, Cédric, Per verba magistri. Anselme de Laon et son école au XIIe siècle, BHCMA 8, (Turnhout: Brepols, 2010).

Giusto d'Urgell, Explanatio in Cantica Canticorum. Un vescovo esegeta nel regno visigoto, ed. Rossana E. Guglielmetti, con un saggio di Luigi G. Ricci (Florence: SISMEL-Edizioni del Galluzzo, 2010).

GLOSSAE divinae historiae. The Biblical Glosses of John Scottus Eriugena, ed. John J. Contreni& Pádraig P. Ó Néill, Millennio Medievale, 1 (Bottai Tavernuzze-Florence, Sismel, Edizioni del Galluzzo, 1997).

Glossarium biblicum codicis Augiensis CCXLVIII, ed. Andreas LABHARDT, Neuchatel / Paris, 1948 (Bibliotheca Neocomensis, 3).

GÓMEZ ARANDA, Mariano, ‘Exégesis filosófica en las interpretaciones de Abraham ibn Ezrá allibro de Job’, Serafad 61:2 (2001), 367-380.

GOODICH, Michael E., ‘A chapter in the history of the Christian theology of the miracle: Engelbert of Admont’s (ca. 1250-1331) Expositio super Psalmum and De miraculis Christi’, in: Cross-Cultural Convergences in the Crusader Period: Essays Presented to Aryeh Grabois on his Sixtieth Birthday, ed. Michael Goodich, Sophie Menache & Sylvia Schein (New York, 1995), 89-110. Reprinted in Idem,Lives and Miracles of the Saints. Variorum Collected Studies (Ashgate, 2004) XVII:89-110.

GOODWIN, Deborah L., ‘Herbert of Bosham and the horizons of twelfth-century exegesis’, Traditio 58 (2003), 133-173.

GORMAN,Michael, ‘The Argumenta and Explanationes on the Psalms according to Bede’, Revue bénédictine108/3-4 (1998), 214-239.

GORMAN, Michael, ‘The myth of Hiberno-Latin exegesis’, Revue bénédictine 110,1-2 (2000), 42-85.

GORMAN, Michael M., Biblical Commentaries from the Early Middle Ages, I, Millennio Medievale, Reprints, SISMEL (Florence: Edizioni del Galluzzo, 2002).

GORMAN, Michael M., Biblical Commentaries from the Early Middle Ages, II, Millennio Medievale, 32, Reprints, 4, SISMEL (Florence: Edizioni del Galluzzo, 2006).

GORMAN, Michael M., ‘The commentary on the Gospel of John by Haimo of Auxerre’, Revue bénédictine 115:1 (2005), 61-111.

GRABOIS, Aryeh,"The Hebraica Veritas and Jewish-Christian Intellectual Relations in the Twelfth Century," Speculum, 50, 1975, 613-634.

GRABOIS, Aryeh,"Un mythe fondamental de l'histoire de France au Moyen Age: Le 'roi David;, précurseur du 'roi très chrétien'," Revue historique,287, 1992, 11-31

GRABOIS, Aryeh,Les sources hébraïques médiévales, vol. 2: Les commentaires exégétiques, Turnhout, 1993 (Typologie des sources du moyen âge occidental, 66)

GRABOIS, Aryeh,"Richard of Saint-Victor's "De Tabernaculo" in Its Historical Context" in Medieval Studies in Honour of Avrom Saltman, eds. Albert BAT-SHEVA, Yvonne FRIEDMAN, Simon SCHWARZFUCHS, Ramat-Gan, 1995, 135-144 (Bar-Ilan Studies in History, 4)

GRADON, Pamela, ‘Wyclif’s Postilla and his sermons’, in: Text and Controversy from Wyclif to Bale. Essays in Honour of Anne Hudson, ed. Helen Barr & Ann M. Hutchison, Medieval Church Studies, 4 (Turnhout: Brepols, 2005), 67-77.

GRANT, Robert McQueen, David TRACY, A Short History of the Interpretation of the Bible, Philadelphia and London, 1984

GRÉGOIRE, Réginald, Bruno di Segni, exégète mediéval et théologien monastique, Spoleto, 1965 (Centro italiano degli studi sull'alto medioevo, 3)

GRÉGOIRE, Réginald, "Note sur Bruno de Segni," Recherches de Théologie ancienne et médiévale, 37, 1970, 138-142

GRÉGOIRE, Réginald, "Le interpretazioni altomedievali dei testi vetero testamentari sulla giustizia" in La giustizia nell'alto medioevo, Spoleto, 1995, 423-440 (Settimane di studio del Centro Italiano di Studi sull'Alto medioevo, 42).

GREVIN, Benoît, ‘L’hébreu des franciscains. Nouveau éléments sur la connaissance de l’hébreu en milieu chrétien au XIIIe siècle’, Médiévales 41 (2001),65-82. [analysis of the Hebrew knowledge of authors such as Roger Bacon, Guillaume de Mara and Gérard de Huy]

GRIBOMONT,Jean, "La terminologie exégétique de S. Jérôme" in La terminologia esegetica nell'antichità. Atti del Primo Seminario de antichità cristiane, Bari, 25 ottobre 1984, eds. C. CURTI, J. GRIBOMONT, et. al. Bari, 1987, 123-134, (Edipuglia, Quaderni di 'Vetera Christianorum', 20)

GROSS-DIAZ, Theresa, The Psalms Commentary of Gilbert of Poitiers: From Lectio Divina to the lecture room, Ph.D. thesis. Northwestern University, 1992.

GRYSON, Roger,‘Scolies inédites de Théodulphe d’Orléans sur l’Apocalypse’, in: Chartae caritatis. Etudes de patristique et d’antiquité tardive en hommage à Yves-Marie Duval, ed. Benoît Gain, Pierre Jay and Gérard Nauroy, Collection des Etudes Augustiniennes: Série Antiquité, 173 (Paris: Institut d’Etudes Augustiniennes, 2004), 321-341.

GUGLIELMETTI, Rossana, La tradizione manoscritta dei commenti latini al Cantico dei cantici (origini-XII sec.). Repertorio dei codici contenenti testi inediti o editi solo nella ‘Patrologia Latina’, with CD-Rom, Millennio Medievali, Strumenti e studi>>in preparation.

GUILELMUS BRITO, BRITO METRICUS, A Medieval Verse Treatise on Greek and Hebrew Words, ed Lloyd W. DALY, Philadelphia, 1968 (Haney Series, 2)

GUILLELMUS BRITO, Summa Britonis, sive Guillelmi Britonis Expositiones vocabolurum Biblie,eds. Lloyd W. DALY, Bernardine A. DALY, Padova, 1975, 2 vols.

GUMBERT, Johann Peter, ‘The layout of the Bible gloss in manuscript and early print’, in: The Bible as Book: The First Printed Editions, ed. Paul Saenger & Kimberly van Kampen (London: British Library, 1999), 7-13.

HABLITZEL, J.B., "Hrabanus Maurus und Claudius von Turin," Historisches Jahrbuch der Görres-Gesellschaft, 27, 1906, 74-85

HABLITZEL, J.B., Hrabanus Maurus. Ein Beitrag zur Geschichte der mittelalterlichen Exegese,Freiburg im Br., 1906 (Biblische Studien, 11, 3)

HABLITZEL, J.B., "Die Pseudo-Hieronymianischen Quaestiones Hebraice," Historisches Jahrbuch der Görres-Gesellschaft, 41, 1921, 268-273

HADFIELD, Gerry A.C., Andrew of St Victor, a Twelfth Century Hebraist. An Investigation of his Works and Sources, Ph.D. Thesis. Oxford University, 1971

HAHN, A.-K., 'Die ebreyschen sprechen dorobir - die 'Postilla' des N.v.L. in der Historienbibel Berlin SBBPK, mgf 1277', in: Metamorphosen der Bibel, ed. R. Plate et al., Vestigia Bibliae 24/25, 2003/2004 (2004).

HAILPERIN, Herman, "Jewish `Influence' on Christian Biblical Scholars in the Middle Ages," Historia Judaica, 4, 1942, 163-174

HAILPERIN, Herman, "The Hebrew Heritage of Christian Biblical Scholarship," Historia Judaica,5, 1943, 133-154

HAILPERIN, Herman, Rashi and the Christian Scholars, Pittburgh, 1963

HAILPERIN, Herman, "De l'utilisation par les chrétiens de l'oeuvre de Rachi (1125-1300)" in Rachi, Paris, 1974, 163-200

HAIMO OF AUXERRE, Commentary on the Book of Jonah, trans. & introd. Deborah Everhart, TEAMS (Kalamazoo, Western Michigan University: Medieval Institute Publications, 1993).

HALE WILLIAMS, Megan, The Monk and the Book. Jerome and the Making of Christian Scholarship (Chicago: University of Chicago Press, 2006).

HALIVNI, David Weiss, Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis, Oxford, 1991

HAMILTON, A., `Humanists and the Bible’, in: The Cambridge Companion to Renaissance Humanism>>, 100-117

HAMILTON, Alastair, ‘Interpretaties van 4 Ezra van de vijftiende tot de achttiende eeuw’, Visioenen aangaande het einde. Apocalyptische geschriften en bewegingen door de eeuwen heen, ed. J.W. van Henten en O. Mellink (Zoetermeer, 1998), 221-248.

HAMMAN, Adalbert G., Leer la Biblia en la escuela de los Padres. De Justino Mártir a San Buenaventura, Biblioteca Catecumenal, Bilbao, 1999.

HÄRING, Nicolaus M., ‘Commentary and Hermeneutics’ in: Renaissance and Renewal in the Twelfth Century, eds. Robert L. BENSON, Giles CONSTABLE, Cambridge, Mass.,1982, 173-200

HARKINS, Franklin T., ‘‘Following with Unequal Step’: Andrew of St. Victor, the Glossa ordinaria, and Compilatory Exegesis in the Northern French Schools of the Twelfth Century’, in: Transforming relations: essays on Jews and Christians throughout history in honor of Michael A. Signer, ed. Franklin T. Harkins (Notre Dame, 2010), 150-178.

HARRIS, Robert A., ‘Twelfth-Century Biblical Exegetes and the Invention of Literature’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 311-330.

HARRISON, Peter, The Bible, Protestantism and the Rise of Natural Science(Cambridge, 1998).

HARRISon, Peter, ‘Reinterpreting Nature in Early Modern Europe: Natural Philosophy, Biblical Exegesis and the Contemplative Life’, in: The Word and the World: Biblical Exegesis and Early Modern Science, ed. Kevin Killeen and Peter J. Forshaw (Basingstoke: Palgrave MacMillan, 2007), 25-44.

HAUSHERR, R., "Templum Salomonis und Ecclesia Christi. Zu einem Bildvergleich des Bible moralisée," Zeitschrift für Kunstgeschichte, 31, 1968, 101-121

HAYE, Thomas, Lateinische Oralität. Gelehrte Sprache in der mündlichen Kommunikation des hohen und späten Mittelalters (Berlin-New York: de Gruyter, 2006).

HEBREW Bible/Old Testament. The History of Its Interpretation, Vol I: From the Beginnings to the Middle Ages (Until 1300); Part 2: The Middle Ages, ed. M. Saebø et.al. (Göttingen: Vandenbroeck & Ruprecht, 2000).

HEBREW Bible/Old Testament. The History of Its Interpretation, Vol II: From the Renaissance to the Enlightenment, ed. M. Saebø et.al. (Göttingen: Vandenbroeck & Ruprecht, 2008).

HEINE, Ronald E., ‘Recovering Origen’s Commentary on Ephesians from Jerome’, Journal of Theological Studies 51,2 (2000), 478-514.

HEN, Yitzhak,‘The uses of the Bible and the perception of kingship in Merovingian Gaul’, Early Medieval Europa 7:3 (1998), 277-289.

HERNÁNDEZ RODRÍGUEZ, Alfonso, ‘Auctoritas y potestas en la exégesis bíblica carolingia’, in: Les nouveaux horizons de l'ecclésiologie: du discours clérical à la science du social, Bulletin du Centre d'Études Médievales d'Auxerre. Hors série, 7 (Auxerre, 2013), http://cem.revues.org/12774.

HERREN, Michael, ‘Irish biblical commentaries before 800’, in: Roma, Magistra Mundi: Itineraria Culturae Medievalis. Mélanges offerts à Père L.E. Boyle à l’occasion de son 75e anniversaire, ed. J. Hamesse (Louvain-la-Neuve, 1998), I, 391-407.

HIRSCH, S.A., "Early English Hebraists. Roger Bacon and his Predecessors," Jewish Quarterly Review, 12, 1900, 34-88.

HISTOIRE del’exégèse au XVIe siècle. Textes du colloque International tenu à Genève en 1976, Études de Philologie et d’histoire 34 (Genf, 1978).

HOLDER, Arthur G., "Allegory and History in Bede's Interpretation of Sacred Architecture," American Benedictine Review, 40, 1989, 115-131

HOLDER, Arthur G., "Bede and the Tradition of Patristic Exegesis," American Theological Review, 72, 1990, 399-411

HOUDRET, J.-P., "L'imitation du prophète Elie chez les Carmes du XIIIe au XVIIe siècle," Carmelus, 31, 1983, 208-231

HRUBY, K.,"Exégèse rabbinique et exégèse patristique," Revue des sciences réligieuses,47, 1973, 341-372.

HUGUES DE SAINT-CHER, bibliste et théologien. Actes du Colloque international de Paris (13-15 mars 2000), ed. L.-J. Bataillon, G. Dahan & P.-M. Gy, Bibliothèque d’Histoire Culturelle du Moyen Age (Turnhout, 2004).

HUNT, Richard William, (edited and revised by Margaret GIBSON), The Schools and the Cloisters. The Life and Writings of Alexander Nequam (1157-1217), Oxford, 1984.

IMAGINING the Early Medieval Bible, ed. J. Williams (Penn. State University Press, 2001).

Interpretation of Scripture, ed. Franklin T. Harkins & Frans van Liere, Victorine Texts in Translation (Turnhout: Brepols, 2012).[translation of key exegetical texts of Hugh of St. Victor, Richard of St. Victor and Robert of Melun]

Im Anfang war das Wort: Die Bibel im Kloster St. Gallen, ed. Karl Schmuki, Franziska Schnoor, Ernst Tremp, and Maximiliane Berger (St. Gallen: Verlag am Klosterhof, Stiftsbibliothek St. Gallen, 2012).

"In principio erat Verbum": Philosophy and Theology in the Commentaries on the Gospel of John (II-XIV Centuries), ed. Fabrizio Amerini, Archa Verbi. Yearbook for the Study of Medieval Theology, Subsidia 11 (Münster: Achendorff Verlag, 2014). [Reviewed onTMR 16.02.30 Amerini, "In principio erat Verbum," (Lernout) ]

Interpretation of Scripture: Theory. A Selection of Works of Hugh, Andrew, Godfrey and Richard of St Victor, and Robert of Melun, ed. & trans. F. Harkins & F. Van Liere, Victorine Texts in Translation, 3 (Turnhout: Brepols, 2012).

Interprepation of Scripture: Practice, ed. Frans van Liere & Franklin T. Harkins, Victorine Texts in Translation, 6 (Turnhout: Brepols, 2015). [with translations of texts by Hugh of St. Victor, Andrew of St. Victor, Richard of St. Victor, Peter Comestor, Robert of Melun, Maurice of Sully & Leonius of Paris. Reviewed on TMR 16.09.16]

INTERPRETATION of the Bible/Interpretacija Svetega Pisma, ed. J. KRASOVEC (Ljubliana, 1997).

ITALIANI, Giuliana, La tradizione esegetica nel commento ai Re di Claudio di Torino, Firenze, 1979 (Quaderni dell'Istituto filologia classica 'Giorgio Pasquali', 3)

IZYDORCYK, Zbigniew, ‘The Evangelium Nicodemi in the Latin Middle Ages’, in: The Medieval Gospel of Nicodemus: Texts, Intertexts, and Contexts in Western Europe, ed. Z. Izydorcyk, Medieval and Renaissance Texts and Studies 158 (Tempe: Arizona, 1997), 43-101.

JACOBS, Louis, Jewish Biblical Exegesis, New York, 1973

JAVELET, Robert, "Exégèse spirituelle au XIe et XIIe siècle" in Sprache und Erkenntnis im Mittelalter. Akten des VI. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l'Étude de la Philosophie Médiévale, Bonn, 29. August-3. September 1977, eds. W. KLUXEN-JAN, P. BECKMANN, L. HONNEFELDER, Berlin/New York, 1981, (Miscellanea Mediaevalia, 13,1-2)

JAY, Pierre, "Le vocabulaire exégétique de Saint Jérôme dans le commentaire sur Zacharie, "Revue des études augustiniennes, 14, 1968, 3-16

JAY, Pierre, "Remarques sur le vocabulaire exégétique chez saint Jerôme" Studia Patristica,10, 1970, 187-189.

JENSEN,Kristian, ‘Printing the Bible in the fifteenth century: devotion, philology and commerce’, in: Incunabula and Their Readers: Printing, Selling and Using Books in the Fifteenth Century, ed. Kristian Jensen (London: British Library, 2003), 115-138.

JONG, Mayke de, ‘Exegesis for an empress’, in: Medieval Transformations: Texts, Power, and Gifts in Contexts, ed. Esther Cohen & Mayke B. de Jong, Cultures, Beliefs and Traditions: Medieval and Early Modern Peoples, 11 (Leiden: Brill, 2001), 69-100. [concerning the biblical commentaries of Hrabanus Maurus on the books of Judith and Ester, presented to the Carolinian empress Judith as an expression of support]

JOOSTEN, Jan,‘The Gospel of Barnabas and the Diatesseron’, Harvard Theological Review 95,1 (2002), 73-96.

Ad Litteram. Authoritative Texts and Their Medieval Readers, eds. Mark D. JORDAN, Kent EMERY, Notre Dame / London, 1992 (Notre Dame Conferences in Medieval Studies, 3)

KAMIN, Sara, Rashi's exegetical categorization with respect to the distinction between peshatand derash (in hebr.), Jerusalem, 1986

KAMIN, Sarah, "Affinities between Jewish and Christian Exegesis in Twelfth-Century Northern France" in Proceedings, 9th World Congress of Jewish Studies, ed. M. GOSHEN-GOTTSTEIN, Jerusalem, 1988, 141-155

KAMIN, Sarah, Jews and Christians interpret the Bible, Jerusalem, 1991

KAMIN, Sarah, Avrom SALTMAN eds., Secundum Salomonem, A Thirteenth Century Latin Commentary on the Song of Solomon, Ramat-Gan, 1989

KAMLAH, W. Apokalypse und Geschichtstheologie. Die mittelalterliche Auslegung der Apokalypse vor Joachim von Fiore, Historische Studien, 285 (Berlin, 1935).

KANIMURA, Naoki, ‘La exégesis bíblica de Agustín en ‘De Genesi ad litteram liber unus imperfectus’’, Augustinus. Revista trimestral 57 (2012), 137-142.

KARA, Joseph & Simon EPPENSTEIN, "Joseph Karas Commentar zum I. Buch Samuel," Jahrbuch der Jüdisch-literarischen Gesellschaft 7, 1909, 1-38, and 362-366

KARA, Joseph & Simon EPPENSTEIN, "Joseph Karas Commentar zum II. Buch Samuel," Jahrbuch der Jüdisch-literarischen Gesellschaft 8, 1910, 1-23, and 432-435

KARA, Joseph & Simon EPPENSTEIN, Perush R. Yosef Kara `al nevi'im rishonim, Jerusalem, 1972

KARP, Sandra Rae, Peter Comestor's "Historia Scholastica": A Study in the Development of Literal Scriptural Exegesis, Ph.D. thesis. Union Theological Seminary New York, 1978.

KARRIS, Robert J., ‘St. Bonaventure as biblical interpreter: his methods, wit and wisdom’, Franciscan Studies 60 (2002), 159-208. [see on Bonaventure’s exegetical works of course also the authors’ catalogue]

KARRIS, ROBERT J., Bonaventure, Disputed Questions on Evangelical Perfection, Introduction and Notes by Robert J. Karris; Translation by Thomas Reist and Robert J. Karris. Works of St. Bonaventure XIII (Saint Bonaventure, NY: Franciscan Institute Publications, 2008).

KARRIS, Robert J., Collations on the Seven Gifts of the Holy Spirit, Introduction and Translation by Zachary Hayes; Notes by Robert J. Karris. Works of St. Bonaventure XIV (Saint Bonaventure, NY: Franciscan Institute Publications, 2008).

KARRIS, Robert J., St. Bonaventure’s Commentary on Ecclesiastes, Translation and Notes by Campion Murray, O.F.M., and Robert J. Karris, O.F.M. Introduction by Robert J. Karris, O.F.M. Works of St. Bonaventure VII (St. Bonaventure, NY: Franciscan Institute Publications, 2005).

KARRIS, Robert J., St. Bonaventure’s Commentary on the Gospel of Luke, Chapters 1-8, 9-16, 17-24, with an Introduction, Translation and Notes by Robert J. Karris, 3 Vols. Works of St. Bonaventure VIII/I-III (St. Bonaventure, NY: Franciscan Institute Publications, 2001-2004).

KARRIS, Robert J., “Hildegard of Bingen’s Exposition 12.1 on the Parable of the Prodigal Son”, The Cord 58 (2008): 22-29.

KARRIS, Robert J., “Hildegard of Bingen’s Expositio 12.2 on the Parable of the Prodigal Son”, The Cord 58 (2008): 181-89.

KARRIS, Robert J., “Nova et Vetera: Things New and Old in St. Bonaventure’s Commentary on the Gospel of St. John”, Franciscan Studies 65 (2007), 121-36.

KARRIS, Robert J., “St. Bonaventure’s Christology and Teachings on the Evangelical Life in his Commentary on the Gospel of Luke”, in: Franciscans and the Scriptures: Living in the Word of God, Washington Theological Union Symposium Papers, 2005, ed. Elise Saggau (St. Bonaventure, NY: Franciscan Institute Publications, 2006), pp. 33-59.

KARRIS, Robert J., “Two Sermons of St. Lawrence of Brindisi”, The Cord 56:3 (2006), 136-144 [concerning Luke 15].

KARRIS, Robert J., “Francis of Meyronnes’ Sermon 57 on the Parable of the Prodigal Son (Luke 15:11-32)”, Franciscan Studies 63 (2005), 131-158.

KARRIS, Robert J., “St. Bernardine of Siena and the Gospel of Divine Mercy (Luke 15:11-32)”, Franciscan Studies 62 (2004), 31-66.

KARRIS, Robert J., “Diego de Estella on Luke 15:11-32”, Franciscan Studies 61 (2003), 97-234.

KARRIS, Robert J., “St. Bonaventure’s Use of Distinctiones: His Independence of and Dependence on Hugh of St. Cher”, Franciscan Studies 60 (2002), 209-250.

KARRIS, Robert J., “Bonaventure’s Commentary on Luke: Four Case Studies of His Creative Borrowing from Hugh of St. Cher”, Franciscan Studies 59 (2001), 133-236.

KARRIS, Robert J., “A Comparison of the Glossa Ordinaria, Hugh of St. Cher, and St. Bonaventure on Luke 8:26-39”, Franciscan Studies 58 (2000), 121-236.

KARRIS, Robert J. & FLOOD, David, “Peter Olivi on the Early Christian Community (Acts 2:42-47 and 4:32-35): The Christian Way with Temporalities”, Franciscan Studies 65 (2007), 251-80.

KASPER, C.M., "Erat vir unus (1 Sam. 1, 1) in der Auslegung der Väter," Theologie und Philosophie, 63, 1988, 230-241.

KEIL, Martha, “May the Torah be our occupation…’: Teaching and studying in the medieval Jewish community’, Annual of Medieval Studies at the CEU 8 (2002), 249-269.

KELLY, Henry Ansgar, The Middle English Bible: A Reassessment (Philadelphia: University of Pennsylvania Press, 2016).

KELLY, J.F., `A Catalogue of Early Medieval Hiberno-Latin Biblical Commentaries, I-II', Traditio. Studies in Ancient and Medieval History, Thought, and Religion, 44 (1988), 537-571& 45 (1989), 393-434

KELLY, Louis G., ‘Medieval psalm translations and literality’, in: Translation Theory and Practice in the Middle Ages, ed. Jeanette Beer, Studies in Medieval Culture 38 (kalamazoo: Medieval Institute Publications, 1997), 161-172.

KENNEDY, Kathleen, The Courtly and Commercial Art of the Wycliffite Bible, Medieval Church Studies, 35 (Turnhout: Brepols, 2014).

KIJAS, ZdzislawJósef, ‘Piotr Jan Olivi (1248-1298). Kontrowersyjny teolog i egzegeta franciszkanski’, Studia Franciszkanskie 9 (1998), 99-123.

KIJEWSKA, Agnieszka, ‘Komentarz Jana Szkota Eriugeny do Ewangelii wedlug sw Jana’, Przeglad Tomistyczny8 (2000), 183-208.

KINGSLEY, Jennifer P., The Bernward Gospels: Art, Memory and the Episcopate in Medieval Germany (University Park: The Pennsylvania State University Press, 2014).

KIRBY, Ian J., ‘The Bible and biblical interpretation in medieval Iceland’, in: Old Icelandic Literature and Society, ed. Margaret Clunies Ross, Cambridge Studies in Medieval Literature, 42 (Cambridge: CUP, 2000), 287-301.

Kitchen, J.K., ‘Variants, Arians and the Trace of Mark: Jerome and Ambrose on ‘neque filius’ in Matthew 24:36’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 15-40.

KLAUCK, H.-J., Theorie der Exegese bei Bonaventura', in: Bonaventura 1274-1974, Volume 4 (Rome, 1974), 71-128.

KLEIN, Klaus, ‘Handschriftenfunde zur Literatur des Mittelalters. 139. Beitrag: Überlieferung der Apokalypse Heinrichs von Hesler’, Zeitschrift für deutsches Altertum und deutsche Literatur 128 (1999), 66-72.

KLEINHANS, A., `De studio Sacrae Scripturae in ordine Fratrum Minorum saeculo xiii', Antonianum, 7 (1932), 413-440.

IDEM, `Der Studiengang der Professoren der Heiligen Schrift', Biblica, 14 (1933), 381-399.

KNIEWASSER, M., Die Kenntnis der nachbiblischen jüdischen Literatur und ihre Rolle für die Polemik bei den lateinischen Autoren vom 9. bis zum 13. Jahrhundert, Diss. Universität Wien, 1979.

KNOPPERS, Gary N. & HARVEY, Paul B. Jr., ‘Omitted and remaining matters: on the names given to the Books of Chronicles in Antiquity’, Journal of Biblical Literature121:2 (2002), 227-243.

KOEPF, Ulrich, ‘Chapter Twenty-seven. The Institutional Framework of Christian Exegesis in the Middle Ages’, in: Hebrew Bible / Old Testament. The History of Its Interpretation. Volume I: From the Beginnings to the Middle Ages (Until 1300),  ed. Magne Sæbø (Göttingen, Vandenhoeck & Ruprecht, 2000), 148-179.

KOGMAN-APPEL, Katrin, Illuminated Haggadot from Medieval Spain: Biblical Imagery and the Passover Holiday (University Park, Pa.: Pennsylvania State University Press, 2006).

KORS, Mikel M., ‘Job en Psalmen binnen het oeuvre van de Bijbelvertaler van 1360’, Tijdschrift voor Nederlandse taal- en letterkunde 119:1 (2003), 20-39.

KREY, Ph., Nicholas of Lyra: Apocalypse Commentary as Historiography, Doctoral Dissertation (Chicago, 1990).

IDEM, `Many Readers but Few Followers: The Fate of Nicholas of Lyra’s `Apocalypse Commentary’ in the Hands of his Late-Medieval Admirers’, Church History, 64 (1995), ), 185-201.

KRINSKY, C., "Representations of the Temple of Jerusalem before 1500," Journal of the Warburg and Courtault Institutes, 33, 1970, 1-19

KUGEL, J.,"The Bible as Literature in Late Antiquity and the Middle Ages," Hebrew University Studies in Literature, 11, 1983, p?

La Bibbia Amiatina/‘The Codex Amiatinus’. Riproduzione integrale su CD-Rom del manoscritto/Complete Reproduction on CD-Rom of the manuscript Firenze, Biblioteca Medicea Laurenziana, Amiantino I, ed. Luigi G.G. Ricci, G. Baroffio, L.Castaldi, M. Ceccanti & S. Nencioni, SISMEL (Florence: Edizione del Galluzzo, 2000).

La Bibbia del XIII secolo. Storio del testo, storia dell’esegesi, ed. Giuseppe Cremascoli & Francesco Santi, Millennio Medievale, 49, Atti di convegni, 14, SISMEL (Florence: Edizioni del Galluzzo, 2004).

La Bibbia in italiano tra Medioevo e Rinascimento. La Bible italienne au Moyen Age et à la Renaissance, ed. Lino Leonardo, Millennio Medievali, 10, SISMEL (Florence: Edizioni del Galluzzo, 1998).

La Bibbia nell'Alto Medioevo Spoleto, 1963 (Centro italiano di studi sull'alto medioevo, Settimane di studio del Centro Italiano di Studi sull'Alto Medioevo, 10).

La Bibbia nell’interpretazione delle donne, ed. Claudio Leonardi, Francesco Santi & Adriana Valerio, Millennio Medievale, 34, Atti di convegno, 9 (Tavarnuzze-Florence: Edizioni del Galluzzo-SISMEL, 2002).

La Bibbia nel medioevo, ed. G. Cremascoli & Cl. Leonardi, Collana la Bibbia nella Storia (Bologna, 1996).

LACOMBE, G.,"The Lombard's Commentary on Isaias and Other Fragments," The New Scholasticism,5, 1931, 156-162

LACOMBE, G., and Beryl SMALLEY, "Studies on the Commentaries of Cardinal Stephen Langton," Archives d'histoire doctrinale et littéraire du moyen âge, 5, 1930, 5-266

LAGE COTOS, María Elisa, "Gramática y exégesis: sobre la interpretación de la elipsis en algunos autores hibernicos," Helmantica, 43, 1992, 41-49

LAISTNER, M.L.W., "Antiochene Exegesis in Western Europe during the Middle Ages," Harvard Theological Review, 40, 1947, 19-31

LAISTNER, M.L.W., "Some Early Medieval Commentaries on the Old Testament," Harvard Theological Review, 46, 1953, 27-46

LANDGRAF, Arthur Michael, "Zwei Gelehrte aus der Umgebung des Petrus Lombardus," Divus Thomas, 11, 1933, 160-182

LANDGRAF, Arthur M., "Untersuchungen zu den Paulinenkommentaren des 12. Jahrhunderts," Recherches de Théologie ancienne et médiévale, 8, 1936, 253-281

L'apocalypse de Jean; traditions exégétiques et iconographiques: IIIe - XIIIe siècle, ed. R. PETRAGLIO, Genève, 1979 (Section d'histoire de la Faculté des lettres de l'Université de Genève, 11)

LAPSANSKI, D.V., The First Franciscans and the Gospel (Chicago, 1976).

La Scrittura infinita. Bibbia e poesia in età medievale e umanistica, ed. Francesco Stella, Millennio Medievale, 28, SISMEL (Florence: Edizioni del Galluzzo, 2001).

L’Autorité de l’Ecriture, ed. Jean-Michel Poffet (Paris: Editions du Cerf, 2002).

LAWEE, Eric, ‘The ‘ways of midrash’ in the biblical commentaries of Isaac Abravanel’, Hebrew Union College Annual 67 (1996), 107-142.

LAWRENCE, C.H., "The letters of Adam Marsh and the Franciscan School at Oxford," Journal of Ecclesiastical History, 42, 1991, 218-238

Lay Bibles in Europe 1459-1800, ed. M. Lamberigts & A.A. den Hollander, Bibliotheca Ephemeridum Theologicarum Lovaniensium, 198 (Leuven: Peeters, 2006).

Le civiltà del Libro e la stampa a Venezia. Testi sacri ebraici, cristiani, islamici dal Quattrocento al Settecento. Catalogo della mostra (Venezia, Libreria Sansoviniana, 27 maggio-29 luglio 2000), ed. Simonetta Pelusi, Civiltà veneziana. Studi, 51 (Venice - Padova, Il Poligrafo, 2000).

LECLERCQ, Jean, "Le commentaire du Cantique des cantiques attribué à Anselme de Laon," Recherches de Théologie ancienne et médiévale, 16, 1949, 29-39.

LE MAITRE, Philippe, "Les méthodes exégétiques de Raban Maur" in: Haut Moyen-Age; culture, éducation et societé, ed. Michael SOT, La Garenne/Colombes,1990, 343-352.

Le mystère apocryphe. Introduction à une littérature méconnue, ed. J.-D.Kaestli & D. Marguerat, Essais bibliques, 26 (Genève, 1995).

Le Moyen Age et la Bible,eds. Pierre RICHÉ, Guy LOBRICHON, Paris, 1984 (Bible de tous les temps, 4)

LENDINARA, P.,"On John Scottus' Authorship of the Biblical Glosses," Studi Medievali,33, 1992, 571-9 [Re-appeared in Patrizia LENDINARA, Anglo-Saxon Glosses and Glossaries,Variorum Collected Studies Series 622 (Aldershot, 1999), 139-148.

LES PARAPHRASES BIBLIQUES au XVIe et XVIIe siècles. Actes du Colloque de Bordeaux de 22, 23 et 24 septembre 2004, ed. Véronique Ferrer & Anne Mantero, Travaux d’Humanisme et Renaissance, 165 (Genève: Droz, 2006).

LEU, Urs B.,‘Froschauer-Bibeln auf Weltreise’, Librarium 46:3 (2003), 158-181.

LEVERING, Matthew, ‘Predestination in John 13-17?: Aquinas's ‘Commentary on John’ and contemporary exegesis’, The Thomist 75 (2011), 393-414.

LEVEY, Samson H., The Messiah; An Aramaic Interpretation. The Messianic Exegesis of the Targum,Cincinnati / New York, 1974 (Hebrew Union College, Monographs of the Hebrew Union College, 2)

LEVY, Ian Christopher, ‘Trinity and Christology in Haimo of Auxerre's Pauline Commentaries’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 101-124.

LEVY, Ian Christopher, ‘Flexible Conceptions of Scriptural and Extra-Scriptural Authority among Franciscan Theologians around the Time of Ockham’, Franciscan Studies 69 (2011), 285-341.

LEVY, Ian Christopher, Holy Scripture and the Quest for Authority at the End of the Middle Ages, Reading the Scriptures (Notre Dame, IN: University of Notre Dame Press, 2012).

LEVY, Ludwig (ed.), IBN ESRA, Abraham, Reconstruction des Commentars Ibn Esras zu den ersten Propheten, Pressburg, 1903.

LEWIS, Warren,‘Freude, Freude! Die Wiederentdeckung der Freude im 13. Jahrhundert: Olivi’s Lectura super Apocalipsim als Blick auf die Endzeit’, in: Ende und Vollendung. Eschatologische Perspektiven im Mittelalter, ed. Jan A. Aertsen& Martin Pickavé, Miscellanea Medievalia 29 (Berlin-New York, 2002), 657-683.

LEYSER, Henrietta, ‘Beryl Smalley (1905-1984)’, in: Medieval Scholarship: Biographical Studies on the Formation of a Discipline, 2: Literature and Philology, ed. Helen Damico, Garland Reference Library of the Humanities 2071 (New York: Garland, 1998), 313-324.

Liber super explanationem Lamentationum Ieremiae Willelmus Meldunensis monachus, ed. Michael Winterbottom, Rodney M. Thompson and Sigbjorn Sonnesyn, Corpus Christianorum Continuatio Mediaevalis (Turnhout: Brepols Publishers, 2011).

LIERE, Frans A. van, see: VAN LIERE, Frans, A.

LIGHT, Laura, ‘Roger Bacon and the origin ofthe Paris Bible’, Revue bénédictine 111:3-4 (2001), 483-507.

LINAGE CONDE, Antonio, ‘Un leit-motiv de la Edad Media: la Biblia latina’, Medievalismo 3/3 (1993), 147-168.

LINDBERG, Conrad, ‘The Alpha and Omega of the Middle English Bible’, in: Text and Controversy from Wyclif to Bale. Essays in Honour of Anne Hudson, ed. Helen Barr & Ann M. Hutchison, Medieval Church Studies, 4 (Turnhout: Brepols, 2005), 191-200, 415-426.

LINDE, Cornelia, How to Correct the Sacra Scriptura? Textual Criticism of the Bible between the Twelfth and Fifteenth Century, Medium Ævum Monographs (Oxford: The Society for the Study of Medieval Languages and Literature, 2012).

LINDSTRÖM, Bengt, ‘Additional remarks on the Middle English Genesis and Exodus’, Notes and Queries n.s. 49:2 (2002), 180-184.

LIPSHITZ, A.,"Abraham Ibn Ezra dans l'oeuvre de David Kimhi" (in hebr.), Sinaï, 61, 1967, 92-109

Lire la Bible à l’école des Pères. De Justin Martyr à S. Bonaventure, trans. J.-P. Bigeletc., Les Pères dans la foi (Paris: Ed. Migne, 1997).

LISS, Hanna, Creating fictional worlds: Peshat.-exegesis and narrativity in Rashbam's commentary on the Torah, Studies in Jewish history and culture, 25 (Leiden-Boston: Brill, 2011).

Literary Theory and Biblical Hermeneutics. Proceedings of the International Conference: `Reading Scripture - Literary Criticism and Biblical Hermeneutics', Pannonhalma, Hungary, 4th-6th July, 1991, ed. Tibor FABINY, Széged, 1992, (Acta Universitatis Szegedensis de Attila József Nominatae, Papers in English and American Studies, 4)

LITTMANN, M., Josephben Simeon Kara als Schrifterklärer, Breslau, 1887

Livres de Parole. Torah, Bible, Coran (Paris: Éditions de la BnF, 2005).

LO BELLO, Rosario, ‘Arnaldo di Villanova dall'esegesi alla profezia’, Florensia, 16-17 (2002-2003), 169-214.

LOBRICHON, Guy, `Conserver, réformer, transformer le monde? Les manipulations de l'apocalypse au moyen âge central', in: The Role of the Book in Medieval Culture, ed. P. Ganz, Proceedings of the Oxford International Symposium. 26 September-1O ctober 1982. Bibliologia, 4 (Turnhout, 1986), II, 75-94.

LOBRICHON, Guy, "L'esegesi biblica. Storia di un genere letterario (VII-XIII secolo)"in Lo spazio letterario del medioevo, I. Il medioevo latino, 1. La produzione del testo, eds. Gulgielmo CAVALLO, Claudio LEONARDI, Enrico MENESTò Roma, 1992, vol. 2, 355-381

LOBRICHON, Guy, ‘La Femme d’Apocalypse 12 dans l’exégèse du haut Moyen Age latin (760-1200)’,in: Marie: La culte de la Vierge dans la société médiévale, ed. Dominique IOGNA-PRAT et.al. (Paris: Beauchesne, 1996), 407-439.

LOEWE, Raphael, ‘The Medieval Christian Hebraists of England. Herbert of Bosham and Earlier Scholars’, Transactions of the Jewish Historical Society of England 17 (1951/1952),225-249.

LOEWE, Raphael,"Herbert of Bosham's Commentary on Jerome's Hebrew Psalter. A Preliminary Investigation of his Sources," Biblica, 34, 1953, 44-77,159-192, and 275-298

LOEWE, Raphael,‘The Medieval Christian Hebraists of England: the Superscriptio Lincolniensis’,Hebrew Union College Annual 28 (1957), 205-252.

LOEWE, Raphael, ‘Latin Superscriptio Manuscripts on Portions of the Hebrew Bible other than the Psalter’, Journal of Jewish Studies 9 (1958), 63-71.

LOEWE, Raphael, ‘Alexander Neckam’s Knowledge of Hebrew’, Medieval and Renaissance Studies 4 (1958), 17-28.

LOEWE, Raphael, "The `Plain' Meaning of the Scriptures in Early Jewish Exegesis", in Papers of the Institute of Jewish Studies University College London, ed. J.G. WEISS, Jerusalem, 1964 vol. 1, 140-185

LÖFFLER, Heinrich, ‘Sprachliche Evergreens in der deutschen Bibel. Beobachtungen zur Langzeit-Wirkung der althochdeutschen Bibelprosa und -poesie’, in: ‘Ze hove und an der strâzen: Die deutsche Literatur des Mittelalters und ihr ‘Sitz im Leben’. Festschrift für Volker Schupp zum 65. Geburtstag, ed. Anna Keck &Theodor Nolte (Stuttgart, 1999), 255-268. [discusses the relations between Bible prose and ‘Gebrauchssprache’]

LOHR, Charles H., "Peter Abälard und die scholastische Exegese," Freiburger Zeitschrift für Philosophie und Theologie, 28, 1981, 95-110.

LONG, Lynne, Translating the Bible from the 7th to the 17th century, Ashgate New Critical Thinking in Theology& Biblical Studies (Aldershot, 2000).

LÖSER, Freimut, ‘Das neue Testament aus dem Deutschen Orden und die Melker Reform’, Zeitschrift für deutsche Philologie 118 (1999), 1-26.

LÖSER, Freimut, ‘Deutsche Bibelübersetzungen im 14. Jahrhundert. Zwölf Fragen’, Jahrbuch der Oswald von Wolkenstein-Gesellschaft 12 (2000), 311-323.

LOWER, John, The making of the ‘Bibles Moralisees’, 2 Vols. (Penn. State University Press, 2001).

LUBAC, Henri de, Exégèse médiévale. Les quatre sens de l'Écriture, Paris, 1959-1964, 4 vols., (re-edited in 1993: Théologie; études publiées sous la direction de la Faculté de théologie S.J. de Lyon-Fourvière, 41, 42, 59). The volumes also received an English translation. See for instance Henri De Lubac, Medieval Exegesis. Vol. 2: The Four Senses of Scripture, transl. E.M. Macierowski, Ressourcement: Retrieval & Renewal in Catholic Thought (Grand Rapids, William B. Eerdmans Publishing Company - Edinburgh, T & T Clark, 2000).

LUNN-ROCKLIFFE, Sophie, ‘Bishops on the chair of pestilence: Ambrosiaster's polemical exegesis of Psalm 1.1’, Journal of early Christian studies 19 (2011), 79-99.

MACKAY, Thomas W., ‘Augustine and Gregory the Great in Bede’s Commentary on the Apocalypse’,in: Northumbria’s Golden Age, ed. Jane Hawkes & Susan Mills (Stroud: Alan Sutton, 1999), 396-405.

MADIGAN, Kevin, Olivi and the Interpretation of Matthew in the High Middle Ages (Notre Dame, 2003).

MAGRINI, Sabina, ‘La Bibbia all’università (secoli XII-XIV): La ‘Bible de Paris’ e la sua influenza sulla produzione scritturale coeva’, in: Forme e modelli, 407-421.

Mani's Psalms. Middle Persian, Parthian and Sogdian Texts in the Turfan Collection, ed. D. Durkin-Meisterernst & E. Morano, BTT, 27 (Turnhout: Brepols, 2010).

.

MANN, Jill, "Allegorical Buildings in Medieval Literature," Medium Aevum, 63, 1994, 191-209

MANSELLI, Raoul, La ``Lectura super Apocalypsim''di Pietro di Giovanni Olivi (Rome, 1955).

IDEM, `I commenti biblici Fonti medioevali e problematica storiografica." in Atti del Congresso Internazionale tenuto in occasione del 90o anniversario della fondazione dell'Istituto Storico Italiano (1883-1973). Roma 22-27 ottobre 1973, Roma, 1973, 397-424

MARANESI, Pietro, Littera et spiritus: i due principi esegetici di Bonaventura da Bagnoregio', Collectanea Franciscana, 66 (1996), 97-125.

MARCUS, Ivan G., ‘‘Rashi’s historiosophy in the introductions to his Bible commentaries’’, Revue des études juives 157 (1998), 47-55.

MARTIN, J.H., "The Four Senses of Scripture: Lessons from the Thirteenth Century," Pacifica, 2, 1989, 87-106

MASSA, E., L’eremo, la Bibbia e il medioevo in umanisti veneti del primo cinquecento (Napoli, 1992).

MATTER, E. Ann, "The Lamentations Commentaries of Hrabanus Maurus and Paschasius Radbertus," Traditio. Studies in Ancient and Medieval History, Thought, and Religion,38, 1982, p?

MATTER, E. Ann, ‘The Church Fathers and the Glossa ordinaria’, in: The Reception of the Church Fathers in the West: From the Carolingians to the Maurists, ed. Irena Backus, 2 Vols. (Leiden: Brill, 1997), I, 83-111.

MAYESKI, Marie Anne, ‘Reading the word in a eucharistic context: the shape and methodology of early medieval exegesis’, in: Medieval Liturgy: A Book of Essays, ed. Lizette Larson-Miller, Garland Medieval Casebooks, 18; Garland Reference Library of the Humanities, 1884 (New York: Garland, 1997), 61-84.

MAZZANTI, Giuseppe, ‘Anselmo di Laon, Gilberto l’Universale e la Glossa Ordinaria alla Bibbia’, Bullettino dell’Istituto italiano per il Medio Evo 102 (2001 for 1999), 1-19.

MCEVOY, J., Robert Grosseteste, Exegete and Philosopher, Aldershot, 1994 (Variorum, Collected Studies Series, 446)

MCGRANT, Robert, The Bible in the Church. A History of Interpretation, New York, 1948

MCGURK, Patrick, Gospel Books and Early Latin Manuscripts, Variorum Collected Studies Series 606 (Aldershot: Variorum, 1998).

MCKANE, William, "Is There a Place for Theology in the Exegesis of the Hebrew Bible?" Svensk Exegetisk Årsbok, 50, 1985, 7-20

MCKANE, William, Selected Christian Hebraists, Cambridge, 1989

MCKAY, Gretchen Kreahling, ‘Illustrating the Gospel of John: The Exegesis of John Chrysostom and Images of the Ancient of Days in Eleventh-Century Byzantine Manuscripts’, Studies in iconography 31 (2010), 51-68.

MCNALLY, R.E., The Bible in the Early Middle Ages, Westminster, 1959 (Woodstock Papers, Occasional Essays, 4).

McNAMARA, Martin, ‘The newly-identified Cambridge Apocalypse commentary and the Reference Bible: a preliminary enquiry’, Peritia 15 (2001), 208-260 [discusses MS Cambridge, University Library Dd.X.16]

Medieval Exegesis and Religious difference: Commentary, Conflict, and Community in the Premodern Mediterranean, ed. Ryan Szpiech (New York: Fordham UP, 2015).

Medieval Exegesis in Translation: Commentaries on the Book of Ruth, trans. & introd. Lesley Smith, TEAMS (Kalamazoo, Western Michigan University: Medieval Institute Publications, 1996).

Medieval Grammar and Rhetoric: Language Arts and Literary Theory, AD 300-1475, ed. Rita Copeland and Ineke Sluiter (Oxford: Oxford University Press, 2010).

MEGIER, Elisabeth, ‘‘Ecclesiae sacramenta’. The spiritual meaning of Old Testament history and the foundation of the church in Hugh of Fleury’s Historia ecclesiastica’,Studi medievali ser. 3, 43:2 (2002), 625-649.

MEGIER, Elisabeth, ‘Spiritual Exegesis and the Church in Haimo of Auxerre's Commentary on Isaiah’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 155-176.

MEIER-STAUBACH, Christel, ‘Ruperts von Deutz literarische Sendung. Der Durchbruch eines neuen Autorbewußtseins im 12. Jahrhundert’, in: Wolfram-Studien, XVI: Aspekte des 12. Jahrhunderts. Freisinger Kolloquium 1998, ed. W. Haubrichs, E.C. Lutz & G. Vollmann-Profe, Veröffentlichungen der Wolfram von Eschenbach-Gesellschaft (Berlin, 2000), 29-52 [esp. with recourse to Rupert’s comm. on Matthew]

MERCHAVIA, Chen-Melekh, The Church versus Talmudic and Midrashic Literature, 500-1248 (in hebr.), Jerusalem, 1970

MERCHAVIA, Chai, 'The Talmud in the Additiones of Paul of Burgos', Journal of Jewish Studies 16 (1965), 115-134.

MERRILL, E.H., ‘Rashi, Nicholas de Lyra and Christian Exegesis’, Westminster Theological Journal38 (1975), 66-79.

MERILL, Timothy F., "Achard of St Victor and the Medieval Exegetical Tradition, Rom 7,22-25," Westminster Theological Journal, 48, 1986, 47-62.

MEWS, Constant J. & PERRY, Micha J., ‘Peter Abelard, Heloise and Jewish biblical exegesis in the twelfth century’, The Journal of Ecclesiastical History 62 (2011), 3-19.

MEYER, Heinz, ‘Die Problematik und Leistung der Allegoriedefinitionen Bedas Venerabilis’, Frühmittelalterliche Studien35 (2001), 183-200 [Bede distinguished 12 senses of Scripture]

MEYER, Paul, "Notice sur les 'Corrogationes Promethei' d'Alexandre Neckam," Notices et extraits des manuscrits de la Bibliothèque Nationale et autres bibliothèques, Paris, vol. 35, 1896, 641-682

MEYVAERT, Paul, "The Date of Gregory the Great's Commentaries on the Canticle of Canticles and on I Kings," Sacris erudiri, 23, 1978-79, 191-216

FREEDMAN, H.,M. SIMON eds., Midrash Rabbah, translated into English with notes, glossary and indices,London, 1939-1951

MICHALSKI, A., ‘Raschis Einfluss auf Nicolaus v. Lyra in der Auslegung der Bücher Leviticus, Numeri und Deuteronomium’, Zeitschrift für Alttestamentische Wissenschaft 35 (1915), 218-243, 36(1916), 29-63.

MIDDELNEDERLANDSE Bijbelvertalingen, ed. August den Hollander, Erik Kwakkel & Wybren Scheepsma, Middeleeuwse Studies en Bronnen, 102 (Hilversum: Verloren, 2007).

MINNIS, A.J., "`Authorial Intention' and `Literal Sense' in the Exegetical Theories of Richard FitzRalph and John Wyclif," in Proceedings of the Royal Irish AcademyDublin, 1975 75, section C, i

MINNIS, A.J., A.B. SCOTT, Medieval Literary Theory and Criticism, c.1000-c.1375. The Commentary Tradition, Oxford, 1988 & A.J.Minnis & A.B. Scott, Medieval Literary Theory and Criticism c. 1100-1375 (Oxford, 19912).

MIRANDA, Lidia Raquel, ‘Eva en el paraíso y la naturaleza de la culpa en la exégesis de Ambrosio’, Circe de clásicos y modernos 14 (2010), 154-167.

MIRIELLO, Rosanna, ‘La Bibbia portabile di origine italiana del XIII secolo. Brevi considerazioni e alcuni esempi’, in: La Bibbia del XIII secolo, 47-77.

MONTI, D., Bonaventure’s Interpretation of Scripture in His Exegetical Works, PhD. Diss. (University ofChicago, 1979).

MOREY, James H., "Peter Comestor, Biblical Paraphrase, and the Medieval Popular Bible," Speculum, 68, 1993, 6-35

MORGAN, Nigel, ‘Some French interpretations of English illustrated apocalypses c. 1290-1330’,in: England and the Continent in the Middle Ages: Studies in Memory of Andrew Martindale. Proceedings of the 1996 Harlaxton Symposium, ed. John Mitchell& Matthew Moran, Harlaxton Medieval Studies, 8 (Stamford: Shaun Tyas, 2000), 137-156.

MORIN, D.G.,"Un critique en liturgie au XIIe siècle. Le traité inédit d'Hervé de Bourgdieu 'De correctione quarundam lectionum'," Revue Bénédictine, 24, 1907, 36-61.

MOSS, Alan, ‘Proverbs with Solomon: a critical revision of the pre-critical commentary tradition in the light of a biblical intertextual study’, The Heythrop Journal43:2 (2002), 199-211.

MOTTU, H., La manifestation de l'Esprit selon Joachim de Fiore. Herméneutique et théologie de l'histoire d'après le `Traité sur les Quatre Evangiles (Neuchâtel-Paris, 1977).

E. MOUSSAKOVA, ‘Illuminating the Byzantine and Slavonic psalters from the eleventh through the fourteenth century’, Annual of Medieval Studies at the CEU 8 (2002), 223-248.

MOYNIHAN, R., `The Development of the `Pseudo-Joachim' Commentary `Super Hieremiam'', MEFRM, 98 (1986), 109-142.

MUELLER, Hildegund, ‘Zur Struktur des patristischen Kommentars. Drei Beispiele aus Augustins Ennarationes in Psalmos’,in: Der Kommentar in Antike und Mittelalter: Beiträge zu seiner Erforschung, ed. Wilhelm Geerlings& Christian Schulze, Clavis Commentariorum Antiquitatis et Medii Aevi, 3 (Leiden: Brill, 2004), 15-31.

NEEDHAM, Paul,‘The changing shape of the Vulgate Bible in fifteenth-century printing shops’,in: The Bible as Book: The First Printed Editions, ed. Paul Saenger &Kimberly van Kampen (London: British Library, 1999), 53-70.

Neue Richtungen in der hoch- und spätmittelalterlichen Bibelexegese, ed. Robert E. LERNER, Elisabeth MÜLLER-LUCKNER, München, 1996 (Schriften des Historischen Kollegs, Kolloquien 32)

MURANO, Giovanna, ‘Postille perdute e problemi d’autenticità (Nicola di Gorran O.P. e Guglielmo di Melitona Omin.)’, AFH 92,3-4 (1999), 299-327.

NEUSCHÄFER, Bernhard, Origenes als Philologe, Basel, 1987 (Schweizerische Beiträge zur Altertumswissenschaft, 18)

Nicholas of Lyra’s Apocalypse Commentary,transl & introd. Ph.W. Krey (1996).

Nicholas of Lyra: The Senses of Scripture, ed. Philip D.W. Krey & Lesley Smith, Studies in the History of Christian Thought, 90 (Leiden: Brill, 2000). [with important essays on the biblical commentaries and the exegetical method of Nicholas of Lyra by Deaana Copeland Klepper, Frans van Liere, Lesley Smith, Philip Krey, Mary Dove, Theresa Gross-Diaz, Kevin Madigan, Philippe Buc, Corrine Patton, Michael A. Signer, and Mark Zier]

Nicolas Maniacoria, Suffraganeus Bibliothece, ed. Cornelia Linde, Corpus Christianorum: Continuatio Mediaevalis, 262 (Turnhout: Brepols, 2013). See: TMR 15.04.17

Nicolas de Lyre franciscain du XIVe siècle exégète et théologien, ed. Gilbert Dahan, Collection des Études Augustiniennes. Série Moyen Âge et Temps Modernes, 48 (Paris: Institut d'Études Augustiniennes, 2011) [review in CF 82 (2012), 421-422 & AFH 106:1-2 (2013), 245-249].

Nicholas of Lyra, Literal Commentary on Galatians, ed. & trans. Edward Naumann, TEAMS Commentary Series (Kalamazoo: Medieval Institute Publications, 2016). [cf review in TMR 16.12.05]

NOBEL, Pierre, ‘Les translateurs bibliques et leur public: l’exemple de la Bible d’Acre et de la Bible Anglo-Normande’, Revue de linguistique romane 66:263-264 (2002), 451-472.

NODES, DanielJ., Doctrine and Exegesis in Biblical Latin Poetry, Leeds, 1993.

OCKER, Christopher, Biblical Poetics Before Humanism and Reformation (Cambridge, 2002).

OCKER, Christopher & Kevin Madigan, ‘After Beryl Smalley: Thirty Years of Medieval Exegesis, 1984-2013’, Journal of the Bible and Its Reception 2 (2015), 87-130.

ODASSO, G., `Dalla`lectio Scripturae' di Francesco alla `lectio Scripturae' di Antonio', Il Santo,37 (197), 27-52.

ODO CANTUARIENSIS, Le commentaire d'Odon de Canterbury sur les livres des Rois. Texte latin avec traduction française, ed. C. DE CLERCQ, Ventimiglia, 1980

OFFENBERG, Adrian K., ‘Hebrew printing of the Bible in the Xvth century’, in: The Bible as Book: The First Printed Editions, ed. Paul Saenger & Kimberly van Kampen (London: British Library, 1999), 71-77.

O'HEAR, Natasha, Contrasting images of the Book of Revelation in late medieval and early modern art: a case study in visual exegesis (Oxford, 2011).

OHLY, Friedrich& WELLS, David A., ‘Friedrich Ohly: The spiritual sense of words in the Middle Ages’, Forum for Modern Language Studies 41:1 (2005), 18-42. English translation of a German article originally published in Zeitschrift für deutsches Altertum und deutsche Literatur 89 (1958), 1-23.

Old Testament Narratives, ed. & trans. Daniel Anlezark, Dumbarton Oaks Medieval Library (Cambridge, MA and London: Harvard University Press, 2011).

Origène, Homélies sur Samuel. Édition critique, introduction, traduction et notes, eds. Pierre NAUTIN, and Marie-Thérèse NAUTIN, Paris, 1986 (Sources Chrétiennes, 328)

OTTO, Jennifer, ‘Conflicting Christian reactions to Philo’s ark door exegesis’, Theoforum 42 (2011), 89-98.

OZÓG, K., ‘Die biblische Kultur der polnischen Geschichtsschreiber im Mittelalter. Ein Problemstellung’, in: Die Geschichtsschreibung in Mitteleuropa: Projekt und Forschungsprobleme, ed. J. Wenta (Subsidia historiographica 1) (Torún: Wydawnictwo Uniwersitetu Mikolaja Kopernika, 1999), 229-227.

PALMER, Nigel F., Bibelübersetzung und Heilsgeschichte. Die Freiburger Perikopenhandschrift und der “Spiegelmenschlicher Behaltnis mit den Episteln und Evangelien” [ms. ex conv. min. Friburgense i. Ue.] (Freiburg, Universitätsverlag, 2000).

PALMER, Nigel F., ‘Biblical blockbooks’, in:The Bible as Book: The First Printed Editions, ed. Paul Saenger &Kimberly van Kampen (London: British Library, 1999), 23-30.

PANI,Giancarlo, "La tradizione esegetica dei quattro sensi biblici tra Medio Evo ed Età Moderna," Annali di storia dell'esegesi, 8, 1991, 657-676.

PAREDI, Paola, ‘Per le fonti del Commentum in Matthaeum dello Ps. Remigio d’Auxerre (dal codice di Ivrea LXXVI/43)’, Aevum 79:2 (2005), 249-263.

PARTOENS, Gert, ‘Sed de quo peccato? Augustine's exegesis of Rom. 8:3c in sermo 152, 9-11’, Vigiliae christianae 66 (2012), 190-212.

PASSI, Sara, ‘Il commentario inedito ai Vangeli attribuito a ‘Wigbodus’’, Studi medievali ser. 3,43:1 (2002), 59-156.

PATRIDES, C.A.& J. WITTREICH, The Apocalypse in English Renaissance Thought and Literature(Manchester, 1984) [includes also a listing of Renaissance Apocalypse commentaries. See for this also under Tresley]

Patristic Theories of Biblical Interpretation: The Latin Fathers, ed. T. Toom (Cambridge: Cambridge University Press, 2016).

PELLAND, Gilles, "Que faut-il attendre de l'histoire de l'exégèse ancienne," Gregorianum, 69, 1988, 617-628

PELLETIER, Anne-Marie, La Bibbia e l’Occidente. Letture bibliche alle sorgenti della cultura occidentale, trans. Rita Pusceddu, Bologna, 1999.

PENNA, Angelo, Principie carattere dell'esegesi di S. Gerolamo, Roma, 1950 (Scripta Pontificii Instituti Biblici, 102)

PERI, Vittorio,"'Correctores immocorruptores', un saggio di critica testuale nella Roma del XII secolo," Italia medievale e umanistica, 20, 1977, 19-125

PERRONE, L. et.al., `Bibliografia generale di storia dell’interpretazione biblica. Esegesi, ermeneutica, usi della Bibbia XIII’, Annali di storia dell’esegesi, 13 (1996), 393-432.

PESCA, Mauro, "Rassegna di storia dell'esegesi," Annali di storia dell'esegesi, 11, 1994, 293-303; and12, 1995, 145-155

PETRUS AUREOLI,Compendium sensus litteralis totius divinae Scripturae, ed. Philibertus SEEBOECK, Quaracchi, 1896

PETRUS CANTOR, Glossae super Genesim. Prologus et capitula 1-3, Agneta SYLWAN, Göteborg, 1992 (Acta Universitati Gothoburgiensi, Studia graeca et latina Ghotoburgensia, 55).

Philologia Sacra. Biblische und patristische Studien für Hermann J. Frede und Walter Thiele zu ihrem siebzigsten Geburtstag, ed. R. Gryson (Freiburg i. Br., 1993).

PIASTRA, C. & F. Santi, Maria. L’Apocalisse e il medioevo. Atti del III convegno mariologico della fondazione Ezio Franceschini con la collaborazione della biblioteca palatina di Parma (Florence: Ed. del Galluzzo, 2006).

PIAZZONI, Ambrogio M., "Exegesis as a Theological Methodology Between the Eleventh and Twelfth Centuries," Studi Medievali, 35, 1994, 835-851

IDEM, ‘Esegesie storiografia in Ugo di San Vittore’, in: Gli Umanesimi medievali. Atti del II Congresso dell’ ‘Internationales Mittellateinerkomitee’, ed. Claudio LEONARDI (Florence: Edizioni del Galluzzo, 1998), 491-500.

PLACANICA, Antonio, ‘‘Verbis texta sacris’: fonti bibliche ed esegesi nella Iosephina di Giovanni Gerson’, in: Gli Umanesimi medievali. Atti del II Congresso dell’‘Internationales Mittellateinerkomitee’, ed. Claudio LEONARDI (Florence: Edizioni del Galluzzo, 1998), 515-538.

PLACELLA, V., `La dinamica dei quattro sensi della scritture nell’esegesi patristica e scolastica e Dante’, in: Humanitas e poesia. Studi in onore di Gioacchino Paparelli, ed. L. Reina (Laveglia, s.a.), 711-797.

POERCK, Guy de, ‘La Bible et l’activité traductrice dans les pays romans avant 1300’, in: Grundriss der romanischen Literaturen des Mittelalters 6/2 (Heidelberg, 1970), 54-80.

POERCK, Guy de & Rika VAN DEYK, ‘La Bible et l’activité traductrice dans les pays romans avant 1300’, in: Grundriss der romanischen Literaturen des Mittelalters 6/1 (Heidelberg, 1968), 21-48.

POETRY and Exegesis in Premodern Latin Christianity: The Encounter between Classical and Christian Strategies of Interpretation, ed. Willemien Otten & Karla Pollmann, Supplements to Vigiliae Christianae, 87 (Leiden and Boston: Brill, 2007).

POLEG, Eyal. Approaching the Bible in Medieval England, Manchester Medieval Studies (Manchester: Manchester University Press, 2013). Pp. xxi, 263. $95.00. ISBN: 978-0719089541.

POLI, Diego, "La "beatitudine" fra esegesi e grammatica nell'Irlanda alto medioevale,"Giornale italiano di filologia, 36, 1984, 231-244

POLLITT, H.J., "Some Considerations on the Structure and Sources of Hugh of St Victor's Notes on the Octateuch," Recherches de Théologie ancienne et médiévale, 33, 1966, 5-38.

POLLMANN, Karla, ‘Apocalypse now?! – Der Kommentar des Tyconius zur Johannesoffenbarung’,in: Der Kommentar in Antike und Mittelalter: Beiträge zu seiner Erforschung, ed. Wilhelm Geerlings& Christian Schulze, Clavis Commentariorum Antiquitatis et Medii Aevi, 3 (Leiden: Brill, 2004), 33-54.

POMPEI, A.M.,`Dalla `lectio Scripturae' di Antonio alla `lectio Scripturae' di Bonaventura e della prima scuola francescana', Il Santo, 37 (1997), 53-88.

POTESTÀ, G.L., I francescani e la Bibbia nel’ 200 (Milano, 1994).

PRIOR, Joseph G., The historical critical method in Catholic exegesis. Tesi Gregoriana-Serie Teologia 50, Rome, 1999.

PRUEGL, Thomas, ‘Die Bibel als Lehrbuch: zum Plan der Theologie nach mittelalterlichen Kanon-Auslegungen’, Archa Verbi. Yearbook for the Study of Medieval Theology 1 (2004), 42-66. [Also deals with the Principia-texts of Jean de La Rochelle/Joannis Rupella, Bonaventure’s Breviloquium and the biblical works of Matthew of Acquasparta]

PRÜGL, Thomas, ‘Thomas Aquinas as interpreter of Scripture’, in: The Theology of Thomas Aquinas, ed. Rik van Nieuwenhove & Joseph Wawrykow (Notre Dame: University of Notre Dame Press, 2005), 386-415.

PRÜGL, Thomas, ‘Medieval Biblical ‘Principia’ as Reflections on the Nature of Theology’, in: What is ‘Theology’ in the Middle Ages? Religious Cultures of Europe (XIth-XVth Centuries) as Reflected in Their Self-Understanding, ed. Mikolaj Olszewski, Archa Verbi Subsidia,1 (Münster: Aschendorff Verlag. 2007), 253-275 [also dealing with Alexander of Hales, Bonaventure, Matthew of Aquasparta and Pietro di Giovanni Olivi]

Pseudo-Jerome,Quaestiones on the Book of Samuel, ed. Avrom SALTMAN, Leiden, 1975 (Studia Post-Biblica, 26)

PULSIANO,Phillip, Old English Glossed Psalters, Toronto Old English Studies (Toronto: University of Toronto Press, 2001).

QUACQUARELLI, Antonio, Esegesi biblica e patristica fra tardo antico ed alto medioevo, Bari, 1991 (Quaderni di "Vetera Christianorum", 23)

IDEM, Retorica, patristica e sue istituzioni interdisciplinari (Rome, 1995).

RAININI, M., ‘‘Per universa historiarum nemora’. Immagini ed esegesi negli alberi delle generazioni di Gioacchino da Fiore’, Rivista di storia del cristianesimo 1 (2004),>>>>. 

RATZINGER, J., Die Geschichtstheologie des heiligen Bonaventura (Munich-Zürich, 1959).

RAURELL, Frederic, I cappuccini e lo studio della bibbia (Barcelona, 1997).

Reading the Bible in the Middle Ages, ed. Jinty Nelson & Damien Kempf, Studies in Early Medieval History (London-New Delhi-New York-Sidney: Bloomsbury, 2015). [does not move beyond the 12th cent.]

REEVES, M., `The Abbot Joachim's Sense of History', in: 1274-Année charnière-Mutations et continuités (Paris, 1977), 781-796.

REINER, Avraham, ‘From Rabbenu Tam to R. Isaac of Vienna: the hegemony of the French Talmudic school in the twelfth century’, in: The Jews of Europe in the Middle Ages (Tenth to Fifteenth Centuries): Proceedings of the International Symposium held at Speyer, ed. Christoph Cluse, Cultural Encounters in Late Antiquity and the Middle Ages, 4 (Turnhout: Brepols, 2004), 272-282.

REINHARDT, Klaus, "Das Werk des Nicolaus von Lyra im mittelalterlichen Spanien,"Traditio. Studies in Ancient and Medieval History, Thought, and Religion, 43, 1987, 321-358

REINHARDT, Klaus, H. SANTIAGO-OTERO, "Comentaristas biblicos de los siglos XII y XIII" in Coloquio sobre circulación de códices y ecritos entre Europa y la Peninsula en los siglos VIII-XIII. Santiago de Compostela, 16-19 de Septiembre de 1982. Actas, Manuel Cecilio DIAZ Y DIAZ, Santiago de Compostela, 1988, 193-208 (Cursos y Congresos de la Universidad de Santiago de Compostela, 36)

RESNICK, IrvenM., ‘The falsification of Scriptures and medieval Christian and Jewish polemics’, Medieval Encounters 2/3 (1996), 344-380.

IDEM, ‘Talmud, Talmudisti, and Albert the Great’ Viator 33 (2002), 69-86.

RESNICK, Irven M., 'The Falsification of Scripture and Medieval Christian and Jewish Polemics', Medieval Encounters 2 (1996), 344-380.

REVENTLOW, Henning, Epochen der Bibelauslegung. II: Von der Spätantike bis zum Ausgang des Mittelalters, München, 1994

RICHARD ROLLE, Two Revisions of Rolle's English Psalter Commentary and the Related Canticles, Volume I, ed. Anne Hudson, EETS (Oxford: Oxford University Press, 2012).

Le Moyen Age et la Bible,eds. Pierre RICHÉ, Guy LOBRICHON, Paris, 1984 (Bible de tous les temps, 4).

RICHE, Pierre, ‘Divina pagina, ratio et auctoritas dans la théologie carolingienne’, in: Idem, Education et culture dans l’Occident médiéval, Variorum Collected Studies Series, 420 (Aldershot: Ashgate,1993), Essay IV: 719-758.

RICKS, Stephen D., ‘The garment of Adam in Jewish, Muslim, and Christian tradition’, in: Judaism and Islam: Boundaries, Communication and Interaction. Essays in Honor of William M. Brinner, ed. Benjamin H. Hary, John L. Hayes & Fred Astren, Brill’s Series in Jewish Studies, 27 (Leiden: Brill, 2000), 203-225.

RIEDL, Matthias, Joachim von Fiore. Denker der vollendeten Menschheit, Epistema. Würzburger wissenschaftliche Schriften. Reihe Philosophie, 361 (Würzburg: Königshausen & Neumann, 2004).

ROBINSON, B.P.,"The Venerable Bede as Exegete," The Downside Review, 112, 1994, 201-226

ROBINSON, David C., `The anonymous `Sermo in natali sanctorum innocentium': an antecedent witness to Tyconian exegesis', Theoforum 42 (2011), 99-117.

ROEST, Bert, "Franciscan Commentaries on the Apocalypse" in Studies in Church History, Subsidia, 10, Oxford, 1994, 29-37

IDEM, Reading the Book of History. Intellectual Contexts and Educational Functions of Franciscan Historiography, 1226 – ca. 1350 (Diss., Groningen, 1996), 175-192.

IDEM, `Franciscaanse apocalyptiek in middeleeuws perspectief', in: Visioenen aangaande het einde. Apocalyptische geschriften en bewegingen door de eeuwen heen, ed. J.W. van Henten en O. Mellink (Zoetermeer, 1998), 189-220.

ROEST, Bert, `Mendicant School Exegesis', in: The practice of the Bible in the Middle Ages: production, reception, and performance in Western Christianity, ed. Susan Boynton (New York,2011), 179-204.

ROGERSON, J.,C. ROWLAND, B. LINDARS eds., The Study and Use of the Bible, Basingstroke, 1988

ROREM, Paul, Hugh of Saint Victor, Great Medieval Thinkers (Oxford & New York: Oxford UP, 2009).

ROSENAU, Helen, "Vision of the Temple. The Image of the Temple of Jerusalem" in: Judaism and Christianity vol. 2, London, 1979

ROSENTHAL, E.I.J., "Medieval Jewish Exegesis: Its Character and Significance," Journal of Semitic Studies, 9, 1964, 265-281

ROSENTHAL, Judah M., 'The Talmud on Trial: The Disputation at Paris in the Year 1240', Jewish Quarterly Review 47 (1956-57), 58-76, 145-169.

ROSIN, D. R., Samuel b. Meir als Schrifterklärer, Breslau, 1880

ROST, Hans, Die Bibel im Mittelalter. Beiträge zur Geschichte und Bibliographie der Bibel, Augsburg, 1939

ROSZAK, Piotr, ‘Creación como ‘relatio, assimilatio y processio’: en torno a la exégesis de santo Tomás de Aquino al Gn 1,1-2,3’, Studium. Filosofía y Teología 14 (2011), 175-192.

ROUSE, Richard H., Mary A. ROUSE, "Biblical Distinctions in the Thirteenth Century,"Archives d'histoire doctrinale et littéraire du moyen âge, 40, 1973, 28-37

ROUSE, Richard H., Mary A. ROUSE, "The Verbal Concordance to the Scriptures," Archivum Fratrum Praedicatorum, 44, 1974, 5-30

Bernard Roussel, ‘La reférence à la Vulgate dans le Nouveau Testament annoté de Théodore de Bèze’, in: La méthode critique au Moyen Age, ed. Miewille Chazan & Gilbert Dahan, Bibliothèque d'histoire culturelle du Moyen Age, 3 (Turnhout: Brepols, 2006), 149-166.

RUBIN, Miri, Gentile Tales: The Narrative Assault on Late Medieval Jews (Piladelphia, 199: Reprint, 2004).

RÜTHING, H.,"Untersuchungen zum ersten Psalmenkommentar Brunos von Segni," Recherches de Théologie ancienne et médiévale, 36, 1969, 46-77

SALEH, Walid A., ‘A Fifteenth-Century Muslim Hebraist: Al-Biqa'i and His Defense of Using the Bible to Interpret the Qur'an', Speculum 83:3 (2008), 629-654.

SALEH, Walid A., ‘Ibn Taymiyya and the Rise of Radical Hermeneutics: An Analysis of ‘An Introduction to the Foundations of Qur'anic Exegesis’’, in: Ibn Taymiyya and his times, ed. Yossif Rapoport & Shabab Ahmed (Oxford, 2010), 123-162.

SALOMON, David A., The Glossa Ordinaria. Medieval Hypertext (Aberystwyth: Wales UP, 2006).

SALOMON, David A., An Introduction to the Glossa ordinaria as Medieval Hypertext, Religion and Culture in the Middle Ages (Cardiff: University of Wales Press, 2012). Review in TMR 13.07.08.

SALTMAN, Avrom, "Pseudo-Jerome in the Commentary of Andrew of St Victor on Samuel," Harvard Theological Review, 67, 1974, 195-253

SALTMAN, Avrom, "Supplementary Notes on the Works of Ralph Niger" in Bar-Ilan Studies in History, ed. Pinhas ARTZI, Ramat-Gan, 1978, vol. 1, 103-113

SALTMAN, Avrom, "John of Salisbury and the World of the Old Testament" in The World of John of Salisbury, ed. Michael WILKS, Oxford, 1984, 343-359 (Studies in Church History. Subsidia, 3)

SALTMAN, Avrom, "Barcelona Cathedral MS 64 and the Hebraica Veritas" in Cross-Cultural Convergences in the Crusader Period. Essay Presented to Atyeh Grabois on his Sixtieth Birthday, eds. Michael GOODICH, Sophia MENACHE, Sylvia SCHEIN, New York, 1995

SANTI, Francesco, "L'esegesi biblica di Tommasso d'Aquino nel contesto dell'esegesi biblica," Angelicum, 71, 1994, 509-35

SANTI, Francesco, ‘La Bibbia delle mistiche nei secoli XII-XIV’, in: Donne e Bibbia. Storia ed essegesi, ed. Adriana Valerio, La Bibbia nella Storia (Bologna: ed. Dehoniane, 2006), 51-70.

Sapientia et eloquentia. Meaning and Function in Liturgical Poetry, Music, Drama, and Biblical Commentary in the Middle Ages, ed. G. Iversen, N. Bell, DISPUT, 11 (Turnhout: Brepols, 2010).

SCALISE, Charles J., "The `Sensus Litteralis': a Hermeneutical Key to Biblical Exegesis," Scottish Journal of Theology, 42, 1989, 45-65

SCHÄFER, R., Die Bibelauslegung in der Geschichte der Kirche, Gütersloh, 1980

SCHEPERS, Kees, ‘Ps. Bonaventura super Cantica Canticorum, and its source text Glossa Tripartita super Cantica’,AFH 88 (1995), 473-496.

SCHEPERS, Kees, ‘The genesis of “Glossa tripartita super Cantica’, Revue d’Histoire des Textes 29 (1999), 85-139 [ commentary by an anonymous Franciscan, making use of, a.o. the commentary by John Russel (d. after 1305].

SCHEPERS, Kees, Bedudinghe op Cantica Canticorum. Vertaling en bewerking van ‘Glossa tripartita super Cantica’. Teksthistorische studies en kritische editie, Miscellanea Neerlandica, 34-35, 2 Vols. (Louvain : Peeters, 2006). Cf review by Servus Gieben in Collectanea Franciscana 77 (2007), 406-407.

SCHMIDT, Jean-Claude, "Le spectre de Samuel et la sorcière d'En Dor. Avatars historiques d'un récit biblique: I Rois 28," Études rurales, 105-106, 1987, 37-64

SCHMOLINSKI, S., Der Apokalypsenkommentar des Alexander Minorita. Zur frühen Rezeption Joachims von Fiore in Deutschland, MGH Studien und Texte, 3 (Hannover, 1991).

SCHOENFELD, Devorah, Isaac on Jewish and Christian altars: polemic and exegesis in Rashi and the Glossa ordinaria (New York, 2012).

SCHOENFELD, Devorah, Isaac on Jewish and Christian Altars: Polemic and Exegesis in Rashi and the Glossa Ordinaria, Fordham Series in Medieval Studies (New York: Fordham University Press, 2013).

SCHWARTZ, Yossef, ‘Final Phases of Medieval Hebraism: Jews and Christians between Bible Exegesis, Talmud and Maimonidean Philosophy’, in: 1308: eine Topographie historischer Gleichzeitigkeit [Kölner Mediaevistentagung 36], ed. Andreas Speer & David Wirmer, Miscellanea Mediaevalia, 35 (Berlin, 2010), 269-285.

SCORDIA, Lydwine, ‘L’exégèse de Genèse 41. Les sept vaches grasses et les sept vaches maigres: providence royale et taxation vertueuse (XIIIe-XIVe siècles)’, Revue des études augustiniennes 46:1 (2000), 93-119.

SED-RAJNA, Gabrielle, ‘The image as exegetical tool: paintings in medieval Hebrew manuscripts of the Bible’, in: The Bible as Book: The Manuscript Tradition, ed. John L. Sharp III & Kimberly van Kampen (London: British Library, 1998), 215-221.

SHALEV, Zur, Sacred Words and Worlds: Geography, Religion, and Scholarship, 1550-1700 (Leiden: Brill, 2012).

SHARPE, Richard, ‘Richard Barre’s Compendium Veteris et Novi Testamenti’, Journal of Medieval Latin 14 (2004), >>>>

SHEENAN, Jonathan, ‘From Philology to Fossils: The Biblical Encyclopedia in Early Modern Europe’, Journal of the History of Ideas 64:1 (2003), 41-60.

D. SHEPARD, Introducing the Lambeth Bible. A Study of Text and Imagery (Turnhout, 2004).

SHERESHEVSKY, Esra, 'Hebrew Traditions in Peter Comestor's Historia Scholastica', Jewish Quarterly Review (1968/9), 268-289.

SHIMAHARA, Sumi, ‘La représentation du pouvoir séculier chez Haymon d'Auxerre’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 77-100.

SHUGER, Deborah, The Renaissance Bible, Berkeley, 1994

SICARD, Patrice, Diagrammes médiévaux et exégèse visuelle; Le libellus de formatione arche de Hugues de Saint-Victor, Turnhout, 1993 (Bibliotheca Victorina, 3)

SIGNER, Michael A., "St Jerome and Andrew of St Victor. Some Observations" in: Studia Patristica, ed. E.A. LIVINGSTONE, Oxford, 1982 vol. 17,1, p. 333-337

SIGNER, Michael A., "King/Messiah: Rashi's Exegesis of Psalm 2," Prooftexts; A Journal of Jewish Literary History, 3, 1983, 273-278

SIGNER, Michael, "Thirteenth-century Christian Hebraism: the Expositio on Canticles in MS Vat lat 1053", in: Approaches to Judaism in medievaltimes. Vol. 3, ed. David BLUMENTHAL, Atlanta, 1988, p. 98-100 (Brown Judaic Studies, 134)

SIGNER, MichaelA., "Peshat, Sensus Litteralis, and Sequential Narrative: Jewish Exegesis and the School of St. Victor in the Twelfth Century" in The Frank Talmage Memorial Volume, vol. 1, Haifa / Hanover, 1993

SIGNER, Michael A., "From Theory to Practice: the *De doctrina christiana* and the Exegesis of Andrew of St. Victor" in: Reading and Wisdom: the *>De doctrina christiana* of Augustine in the Middle Ages, ed. E.D. ENGLISH, Notre Dame, 1995, 84-98

SIGNER, Michael A., ‘The Glossa Ordinaria and the transmission of medieval anti-judaism’, in: A Distinct Voice: Medieval Studies in Honor of Leonard E. Boyle, ed. Jacqueline Brown and William P. Stoneman (Notre Dame, 1997), 591-605.

SIGNIFICATIO. Studien zur Geschichte von Exegese und Hermeneutik, II, ed. Regula Forster et al. (Zürich: Pano Verlag - Leipzig: Evangelisches Verlagshaus, 2007).

SILAGI, Gabriel, ‘Notwendige Bemerkungen zu Gormans ‘Critique of Bischoff’s theory of Irish exegesis’’, Peritia 12 (1998), 87-94.

SILVESTRE, Hubert, "Le *De concordia et expositione quatuor evangeliorum* inédit de Wazelin II, abbé de Saint-Laurent a Liège (ca 1150-ca 1157)," Revue Bénédictine, 43, 1953, 310-325

SIMON, Uriel, "Le escuela hispano-judía de exégesis biblica Moser et Sefarad." in Ellegado de Sefarad, H. BEINART, Jerusalem, 1992, 120-142

SIMONETTI, Manlio, Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis, Edinburgh, 1994.

SIRAT, Colette,‘Biblical commentaries and Christian influence: the case of Gersonides’, in: Hebrew Scholarship in the Medieval World, ed. Nicholas de Lange (Cambridge: Cambridge UP, 2001), 210-223.

SKEMP, Vincent T.M., ‘Jerome’s Tobit: a reluctant contribution to the genre rewritten Bible’, Revue bénédictine 112:1-2 (2002), 5-35

SMALLEY, Beryl, "Andrew of St. Victor, Abbot of Wigmore; a Tweltfh Century Hebraist," Recherches de Théologie ancienne et médiévale, 10, 1938, 358-373

SMALLEY, Beryl, "A Collection of Paris Lectures of the Later Twelfth Century in the MS. Pembroke College, Cambridge 7," The Cambridge Historical Journal, 6, 1938, 103-113.

SMALLEY, Beryl, "The School of Andrew of St Victor," Recherches de Théologie ancienne et médiévale, 11, 1939, 145-167.

SMALLEY, Beryl, "L'exégèse biblique dans la littérature latine" in: La Bibbia nell'Alto Medioevo, Spoleto, 1963, 631-655 (Settimane di studio del Centro Italiano di Studi sull'Alto Medioevo, 10)

SMALLEY, Beryl, "L'exégèse biblique du 12e siècle" in: Entretiens sur la renaissance du XIIe siècle, eds. M. DE GANDILLAC, E. JEAUNEAU, Paris/La Haye, 1968, 273-283 (Decades du Centre culturel international de Cerisy-la-Salle, nouvelle série, 9)

SMALLEY, Beryl, "An Early Twelfth-Century Commentator on the Literal Sense of Leviticus," Recherches de Théologie ancienne et médiévale, 36, 1969, 78-99

SMALLEY, Beryl, "Four Oxford commentators on scripture Manuscripts at Oxford." in An Exhibition in Memory of Richard William Hunt, eds. A.C. DE LA MARE, B.C. BARKER-BENFIELD, Oxford, 1980

SMALLEY, Beryl, The Study of the Bible in the Middle Ages, 3rd ed. (Oxford, 1983).

SMALLEY, Beryl, The Gospels in the Schools c. 1100-c.1280, London, 1985 (History Series, 41).Translated as: I vangeli nelle scuole medievale (secoli XII-XIII), preface Gian Luca Potestà, Fonti e Ricerche, 16 (Padua: Editrici Francescane, 2001). Cf. Review in Frate Francesco 69 (2003), 589-592.

SMELIK, K.A.D., "The Witch of Endor. 1 Sam. 28 in Rabbinic and Christian Exegesis till 800 AD," Vigiliae Christianae, 33, 1979, 160-179

SMET, J.M. de, "L'exégète Lambert, écolâtre d'Utrecht," Revue d'histoire ecclesiastique,42, 1947, 103-110

SMITH, Lesley, "What was the Bible in the Twelfth and Thirteenth Centuries?" in Neue Richtungen in der hoch- und spätmittelalterlichen Bibelexegese, eds. Robert LERNER, Elisabeth MÜLLER-LUCKNER, München, 1996, 1-15 (Schriften des Historischen Kollegs, Kolloquien, 32).

SMITH, Lesley, The Glossa Ordinaria: the making of a medieval Bible commentary (E. J. Brill, Leiden: 2009).

SMITH, Lesley, Masters of the Sacred Page: manuscripts of theology in the Latin West to 1274 (Notre Dame, Ind., 2001).

SMITH, Lesley, Medieval Exegesis in Translation: commentaries on the Book of Ruth (TEAMS, Medieval Institute, Kalamazoo, MI: 1996; repr. 2000)

SMITH, Lesley, “Bede in the Gloss”, in: The Manuscripts of Bede, ed. R. G. Gameson (forthcoming).

SMITH, Lesley, “Theological Manuscripts”, in: The Oxford Handbook to Latin Palaeography, ed. F. Coulson and R. Rosenfeld (Oxford, forthcoming).

SMITH, Lesley, “Nicholas of Lyra”, in: The Oxford Guide to the Reception of Augustine (Oxford, forthcoming).

SMITH, Lesley, “The Glossed Psalter”, in: Bodleian Library Record: special edition on Psalters to mark the opening of the Centre for the Study of the Book (Oxford, 2008).

SMITH, Lesley, “The Fathers in the Schools”, in: The Oxford Handbook for the Reception of Medieval Theology, ed. R. Cross and S. Coakley (Oxford, 2008).

SMITH, Lesley, “The Glossed Bible” in: The New Cambridge History of the Bible, ed. R. Marsden and E. A. Matter (Cambridge, forthcoming).

SMITH, Lesley, “The Theological Framework, 1200-1300”, in: Cambridge History of Christianity: the Middle Ages, ed. M. Rubin and W. Simons (Cambridge, 2009).

SMITH, Lesley, “Bruno of Wurzburg in the Bodleian Library”, Bodleian Library Record 20 (2008), 102-117.

SMITH, Lesley, “Nicholas of Lyra and Old Testament Interpretation”, in: Hebrew Bible / Old Testament: The History of its Interpretation, ed. M. Saebo, vol. 2 (Göttingen, 2007).

SMITH, Lesley, The Glossa Ordinaria. The Making of a Medieval Bible Commentary, Commentaria 3 (Leiden: Brill. 2009).

SMITH, Lesley Janette, ‘Who is my Mother? Honouring Parents in Medieval Exegesis of the Ten Commandments’, in: Motherhood, religion, and society in medieval Europe, 400-1400: essays presented to Henrietta Leyser, ed. Conrad Leyser & Lesley Janette Smith (Farnham, 2011), 155-172.

SMITH, Lesley, The Ten Commandments: Interpreting the Bible in the Medieval World, Studies in the History of Christian Traditions (Leiden: Brill, 2014).

SNEDDON, Clive R., ‘Rewriting the Old French Bible: the new Testament and evolving reader expectations in the thirteenth and early fourteenth centuries’, in: Interpreting the History of French: A Festschrift for Peter Rickard on the Occasion of his Eightieth Birthday, ed. Rodney Sampson & Wendy Ayres-Bennet, Faux Titre, 226 (Amsterdam: Rodopi, 2002), 35-59.

SOCIETY of Biblical Literature, 1998 Seminar Papers, Part two: 134th Annual Meeting, November 21-24 1998, Society of Biblical Literature Seminar Papers Series 37 (Atlanta: Scholares Press, 1998).

SOTTO il cielo delle Scritture. Bibbia, retorica e letteratura religiosa (secc. XIII-XVI). Atti del Colloquio organizzato dal Dipartimento di Italianistica dell’Università di Bologna, ed. Carlo Delcorno & Giovanni Baffetti, Biblioteca di ‘Lettere Italiane’. Studi e Testi, 70 (Florence: Leo S. Olschki, 2009) [a.o. revews in CF 80 (2010), 663f; Studi Francescani 107 (2010), 634-640.]

SOURY, J., Des études hébraïques et exégétiques au moyen âge chez les chrétiens d'occident, Paris, 1867

SPICQ, Ceslas, Esquisse d'une histoire de l'exégèse latine au Moyen Age, Paris, 1944 (Bibliotèque thomiste 26)

SPITZ, H.-J., Die Metaphorik des geistigen Schriftsinns. Ein Beitrag zur allegorischen Bibelauslegung des ersten Christlichen Jahrtausends, München, 1976 (Münstersche Mittelalter-Schriften, 12)

SPOTTORNO, María Victoria, ‘The textual significance of Spanish Polyglot Bibles’, Sefarad 62:2 (2002), 375-392.

STADLER, H., Textual and Literary Criticism and Hebrew Learning in English Old Testament Scholarship, as Exhibited by Nicholas Trevet’s Expositio litteralis Psalterii and by MS Corpus Christi College (Oxford) II, PhD. Diss. (Oxford, 1989).

STANSBURY, Mark, ‘Source-Marks in Bede’s Biblical Commentaries’, in: Northumbria’s Golden Age, ed. Jane Hawkes & Susan Mills (Stroud: Alan Sutton, 1999), 383-389.

STANSBURY, Mark, ‘Early-medieval biblical commentaries: their writers and readers’, Frühmittelalterliche Studien 33 (1999), 49-82.

STAUB, A., Die exegetische Methode des Hieronymus im Kommentar zum Zwölfprophetenbuch, Uznach, 1978 (Excerpta ex Dissertatione ad Lauream in Facutate Theologica Pontificii Athenaei S.Anselmo, Romae)

STEPHAN LANGTON,Commentary on the Book of Chronicles, ed. Avrom SALTMAN, Ramat-Gan, 1978

STEGMÜLLER, Friedrich, Nicholaus REINHARDT, eds., Repertorium Biblicum Medii Aevi, Madrid,1950-1980, 11 vols. (Consejo superior de investigaciones científicas Instituto Francisco Suárez).

STEINHAUSER, Kenneth, ‘Job exegesis: the Pelagian controversy’, in: Augustine: Biblical Exegete, ed.Frederick van Fleteren & Joseph C. Schnaubelt, Augustinian Historical Institute (New York: Peter Lang, 2001), 299-311.

STERN, Joseph,‘Philosophy or Exegesis: some critical comments’, in: Judaeo-Arabic Studies. Proceedings of the Founding Conference of the Society for Judaeo-Arabic Studies, ed. Norman Golb (Amsterdam: Harwood Academic Publishers, 1997), 213-228.

STRACK, Hermann L., Günter STEMBERGER eds., Einleitung in Talmud und Midrasch, München, 1982 (Beck'sche Elementarbücher)

STRADA, Zanobida & SAN MINIATO, Giovanni da, Morali di santo Gregorio papa sopra il Libro di Iob,ed. Giuseppe Porta, Archivum Gregorianum. Collana del Comitato nazionale per le celebrazioni del XIV centenario della morte di Gregorio Magno, 3, SISMEL (Florence: Edizioni del Galluzzo, 2005).

STUDIEN zur Geschichte von Millstatt und Kärnten: Vorträge der Millstätter Symposien 1981-1995,ed. Franz Nikolasch, Archiv für vaterländische Geschichte und Topographie 78 (Klagenfurt, 1997) [several articles on the Millstätter Psalter in the context of later medieval translations of Psalms and other biblical texts, and in the context of liturgical usage]

STUEHRENBERG, Paul F., "The medieval commentary tradition; the Glossa ordinaria, Hugh of St Cher and the study of the Bible in the Middle Ages," Journal of Religious and Theological Information, 1, 1993, 91-101.

SUÁREZ GONZÁLEZ, Ana, ‘Una lectura arqueológica de nuestras biblias medievales (siglos X-XIII in.)’, Memoria ecclesiae 38 (2013), 163-214.

SWANSON, Jenny,‘The Glossa Ordinaria’, in: The Medieval Theologians, ed. G.R. Evans (Oxford: Blackwell, 2000), 156-167.

SYLWAN, A.,‘Petrus Comestor, Historia Scholastica: une nouvelle édition’, Sacri Erudiri 39 (2000), 345-382.

SYNAVE, P.,"La doctrine de Saint Thomas d'Aquin sur le sens littéral des Écritures," Revue Biblique, 35, 1926, 40ff.

TÁBET, M., Le trattazioni teologiche sulla Bibblia. Un approccio alla storia dell’esegesi (Cinisello Balsamo, 2003).

TAGLIAPIETRA, Andrea, Gioacchino da Fiore sull’Apocalisse (Rome, 1994).

TALMAGE, Frank Ephraim, David Kimhi. The Man and his Commentaries, Cambridge, Mass., 1975 (Harvard Judaic Monographs, 1),

TALMAGE, Frank Ephraim, Apples of Gold in Settings of Silver: Studies in Medieval Jewish Exegesis and Polemics, ed. Barry Dor Walfish, Papers in Mediaeval Studies, 14 (Toronto, 1999).

TAMBURR, Karl, ‘From narrative to drama: the transformation of the Gospel of Nicodemus in Middle English’, Medieval Perspectives 16 (2001), 135-150.

TAYLOR, Andrew,‘Translation, censorship, authorship and the lost work of Reginald Pecock’, in: The Politics of Translation in the Middle Ages and the Renaissance, ed. Renate Blumenfeld-Kosinski, Luise von Flotow & Daniel Russell, Perspectives on Translation (Ottawa: University of Ottawa Press, 2001), 143-160. [On Pecock’sproject of Bible translation and preaching to combat the Lollard movement]

TEMPLETON GIBSON, Margaret, ``Artes’ and Bible in the Medieval West, Collected Studies Series, 399 (Aldershot, 1993)

TEXT AND GLOSS: Studies in Insular Learning and Literature Presented to Joseph Donovan Pheifer, ed. Helen Conrad-O’Briain et.al. (Dublin: Four Courts Press, 1999). [several articles on English medieval exegesis and glosses]

Textes et manuscrits exégétiques carolingiens. Études autour d’Haymond’Auxerre, ed. S. Shimahara, Atelier de recherches, 25-26 avril 2005, Centre d’Études médiévales d’Auxerre (Turnhout: Brepols, 2007).

The Apocalypse in the Middle Ages, ed. R.K. Emmerson & B. McGinn (Ithaca-Londen,1992)

The Babylonian Talmud. Translated into English with Notes, Glossary and Indices, ed. I. EPSTEIN, London, 1935-1952, 35 vols.

The Bible and Medieval Culture, ed. W. Lourdaux & D. Verhelst, Mediaevalia Lovaniensia. Series I, Studia VII (Louvain, 1979).

The Bible as Book. The Manuscript Tradition, ed. J. Sharpe III & K.van Kampen (London, 1998).

The Bibel in the Fourteenth Century, ed. D.C. STEINMETZ, Durham, 1990 (Duke Monographs in Medieval and Renaissance Studies, 11)

The Bible in the Medieval World. Essays in Memory of Beryl Smalley, ed. K. Walsh and D. Wood, Studies in Church History, Subsidia, 4 (Oxford, 1985).

The Bible in the Middle Ages: Its Influence on Literature and Art, ed. B.S. Levy, Medieval & Renaissance Texts & Studies, 89 (New York, 1992)

The Book of Genesis, ed. & trans. Joy A. Schroeder, Joy A., The Bible in Medieval Tradition (Grand Rapids, Michigan: William B. Eerdmans, 2015). Review on TMR 16.02.41

The Cambridge Companion to the Bible, 2nd Edition, ed. Bruce Chilton et al. (Cambridge UP, >>>).

The Cambridge History of the Bible, vol. 2: The West from the Fathers to the Reformation,ed. G.W.H. LAMPE, Cambridge, 1969

The David Myth in Western Literature, ed. R. FRONATIN, West Lafayette, 1980

The Earliest Advocates of the English Bible: The Texts of the Medieval Debate, ed. Mary Dove (Exeter: University of Exeter Press, 2010) [review on TMR 12.05.15].

The Early Medieval Bible. Its Production, Decoration and Use, ed. R. Gameson (Cambridge, 1994).

The Glossa Ordinaria on the Song of Songs, trans. & introd. Mary Dove, TEAMS (Kalamazoo, Western Michigan University: Medieval Institute Publications, 2004).

The Harp of Prophecy: Early Christian Interpretations of the Psalms, ed. Brian Daley, & Paul Kolbet (Notre Dame, IN: University of Notre Dame Press, 2015). Review on TMR 15.11.24

The Hebrew Bible in fifteenth-century Spain: exegesis, literature, philosophy, and the arts, ed. Jonathan Philip Decter & Arturo Prats (Leiden-Boston: Brill, 2012).

The Illuminated Psalter: Studies in the Content, Purpose and Placement of its Images, ed. F.O. Büttner (Turnhout: Brepols, 2004).

The Medieval Gospel of Nicodemus: Texts, Intertexts, and Contexts in Western Europe, ed. Zbigniew Izydorczyk, Medieval and Renaissance Texts and Studies 158 (Tempe, 1997).

The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed Ineke Van’t Spijker, Commentaria, 2 (Leiden: Brill, 2009).

The New Cambridge History of the Bible, From 600 to 1450 (Cambridge: CUP, 2012) [Part I. Texts and Versions: J. Olszowy-Schlanger: The Hebrew Bible — B. Crostini: The Greek Christian Bible — N. de Lange: Jewish Greek Bible versions — P.-M. Bogaert: The Bible in Latin c.600 to c.900 — F. van Liere: The Bible in Latin c.900 to Trent. The Languages of the East — E. Isaac: The Bible in Ethiopic — S. H. Griffith: The Bible in Arabic — S. P. Cowe: The Bible in Armenian — J. W. Childers: The Bible in Georgian — H. Cooper: The Bible in Slavonic — The Languages of the West: A. C. Gow: The Bible in Germanic — R. Marsden: The Bible in English — B. Ejrnæs: The Bible in the languages of Scandinavia — C.R. Sneddon: The Bible in French — L. Leonardi: The Bible in Italian — G. Avenoza: The Bible in Spanish; Part II. Format and Transmission: G. R. Parpulov: The Bibles of the Christian East — D. Ganz: Carolingian Bibles — D. Shepard: The Latin gospelbook c.600–1200 — L. Smith: The glossed Bible — L. Light: The thirteenth-century Bible: Paris and beyond — D. Shepard: Romanesque display Bibles — N. Morgan: Latin and vernacular apocalypses — T. Gross-Diaz: The Latin Psalter — J. Lowden: Illustration in Biblical manuscripts: East and West; Part III. The Bible Interpreted: T. M. Kolbaba: Byzantine Orthodox exegesis — J. J. Contreni: The Patristic legacy: exegesis to c.1000 — G. Lobrichon: The early schools, c.900–1100 — W. J. Courtenay: The Bible in Medieval universities — M. Dove: Scripture and reform — R. A. Harris: Jewish Biblical exegesis from its beginnings to the twelfth century — A. Sapir Abulafia: The Bible in Jewish-Christian dialogue — D. Waines: The Bible in Muslim-Christian encounters; Part IV. The Bible in Use: J. Dyer: The Bible in the Medieval liturgy, c.600–1300 — S. Wenzel: The use of the Bible in preaching— E. A. Matter: The Bible in the spiritual literature of the Medieval West — M.-L. Ehrenschwendtner: Literacy and the Bible — G. Bray: The Bible and canon law — A. Neuwirth: The Qur’an and the Bible; Part V. The Bible Transformed: J. Mitchell: The Bible in public art 600–1050 — C. M. Kauffmann: The Bible in public art 1050–1450 — R. Cormack: Icons of the Eastern Church — E. B. Vitz: Medieval verse paraphrases of the Bible — L. R. Muir: Staging the Bible].

The Old English Hexateuch. Aspects and Approaches, ed. Rebecca Barnhouse& Benjamin C. Withers, Publications of the Richard Rawlinson Center (Kalamazoo, Western Michigan University: Medieval Institute Publications, 2007).

The Oxford Handbook of the Reception History of the Bible, ed. Michael Lieb, Emma Mason, and Jonathan Roberts (Oxford: OUP, 2011).

The Place of the Psalms in the Intellectual Culture of the Middle Ages, ed. Nancy van Deusen,Suny Series in Medieval Studies (Albany: State University of New York Press, 1999).

The Practice of the Bible in the Middle Ages: Production, Reception and Performance in Western Christianity, ed. S. Boynton & D. J. Reilly (New York: Columbia University Press, 2011). [review on TMR 12.04.03]

The Qur’an: Formative Interpretations, ed. Andrew Rippin, The Formation of the Classical Islamic World, 25 (Aldershot: Ashgate, 1999).

The Study of the Bible in the Carolingian Era, ed. Celia Chazelle and Burton Van Name Edwards (Turnhout: Brepols, 2003).

The Vulgate Bible. Volume 1: The Pentateuch. Douai Rheims Translation, ed. Edgar Swift, Dumbarton Oaks Medieval Library, 1 Cambridge, MA, and London, England: Harvard University Press, 2010).

The Vulgate Bible, Volume II, Parts A and B: The Historical Books: Douay-Rheims Translation, ed. & trans. Edgar Swift, Dumbarton Oaks Medieval Library, 4 (Cambridge: Harvard University Press, 2011). [review on TMR 12.02.27]

The Vulgate Bible, Vol. III: The Poetical Books. Douay-Rheims Translation, ed. Edgar Swift, Dumbarton Oaks Medieval Library (Cambridge: Harvard University Press, 2011).

The Vulgate Bible, Volume VI: The New Testament, Douay-Rheims Translation, ed. Angela M. Kinney, Dumbarton Oaks Medieval Library (Cambridge, MA: Harvard University Press, 2014).

THOMASSET, Claude, ‘De la Bible à Albert le Grand’, in: Dans l’eau, sous l’eau: Le monde aquatique au Moyen Age, ed. Danièle James-Raoul & Claude Thomasset,Cultures et civilisations médiévales, 25 (Paris: Presses de l’Université de Paris-Sorbonne, 2002), 59-78. [on the representation of water in the Bible and in later exegetical and theological texts]

THOMAS von Aquin, Catena aurea. Kommentar zu den Evangelien im Jahreskreis, ed. Marianne Schlosser, Florian Kolbinger, Andreas & Gerhard Schmitt, Gudrun Nassauer (Sankt Ottilien: EOS Verlag, 2012).

THOMAS de Aquino, Commentaire de l'épître aux Éphésiens, ed. Jean-Éric Stroobant de Saint-Éloy, Jean Borella & Gilbert Dahan (Paris, 2012).

TIMMER, D.E.,"Biblical Exegesis and the Jewish-Christian Controversy in Early Twelfth Century," Church History, 58, 1989, 309-321.

TINKLE, Theresa, Gender and Power in Medieval Exegesis, The New Middle Ages (New York: Palgrave Macmillan, 2010). See the review by Felice Lifshitz, TMR 11.04.20 (owner-tmr-l@listserv.indiana.edu).

TISCHLER,Matthias M., ‘Die glossierten Bibeln des Bamberger Doms im 12. und 13. Jahrhundert’, Archa Verbi. Yearbook for the Study of Medieval Theology 1(2004), 91-118.

TODARO, MariaNovella, ‘Il commento di Rabano Mauro a Geremia’, Studi Medievali ser. 3, 42:1 (2001), 41-119.

TOUITOU,Elazar, "La renaissance du XIIe siècle et l'exégèse de Rashbam," Archives Juives,20, 1984, 3-12

TOUITOU,Elazar, "Exégèse et polémique en France médiévale. Quelque notes de lecture," Archives Juives, 22, 1986, 51-54

TOUITOU, Elazar, "Courants et contre-courants dans l'exégèse biblique juive en France au Moyen Age" in Creative Biblical Exegesis. Christian and Jewish Hermeneutics through the Centuries, ed. B. UFFENHEIMER, Sheffield, 1988, p. 131-148 (Journal for the Study of the Old testament, Supplement Series, 59)

TOUITOU, Elazar, "Rashi and his School: The Exegesis on the Halakhic Part of the Pentateuch in the Context of the Judeo-Christian Controversy" in Medieval Studies in Honour of Avrom Saltman, eds. Albert BAT-SHEVA, Yvonne FRIEDMAN, Simon SCHWARZFUCHS, Ramat-Gan, 1995, p. 231-251, (Bar-Ilan Studies in History, 4)

Tradizioni Patristiche nell’Umanesimo, ed. Mariarosa Cortesi & Claudio Leonardi, Millennio Medievale, 17, SISMEL (Florence: Edizionidel Galluzzo, 1997).

TRAGAN, Pius-Ramon, ‘Les Bíbles de Ripoll’, Serrad’Or 521 (2003), 7-11.

Transformations in Biblical Literary Traditions: Incarnation, Narrative, and Ethics: Essays in Honor of David Lyle Jeffrey, ed. D.H. Williams and Phillip J. Donnelly (Notre Dame, IN: University of Notre Dame Press, 2014).

TRESLEY, R., Renaissance Commentaries on the Book of Revelation and their Influence on Spenser’s Fairie Queen and D’Aubigne’s Les Tragiques, Diss. (Chicago, 1980).

TROCHON, Ch., Essai sur l'histoire de la Bible dans la France chrétienne au Moyen Age, Paris, 1878.

TURNER, Denys, Eros and Allegory: Medieval Exegesis of the Song of Songs, Cistercian Studies Series 156 (Kalamazoo MI: Cistercian Publications, 1995).

Two Revisions of Rolle's English Psalter Commentary and the Related Canticles, Early English Text Society, O.S. 340-341, 2 Vols. (Oxford: Oxford University Press, 2013).

UN COMMENTAIRE VERCELLIEN sur le Cantique des cantiques, ed. Jeanne Barbet& Francis Ruello (Turnhout, 2004).

Understanding Scripture; explorations of Jewish and Christian traditions of interpretation, ed. Clemens THOMA, New York, 1987 (Studies in Judaism and Christianity)

VACIAGO, Paolo, ‘Towards a corpus of Carolingian biblical glossaries: a research in progress report’, in: Les manuscrits des lexiques et glossaires de l’Antiquité tardive à la fin du Moyen Age, 127-144.

Ariel Álvarez Valdés, ‘El Libro del Apocalipsis: historia de su interpretación’, Estud. Bibl. 63 (2005), 283-311

VALENTE, Luisa, "Arts du discours et "sacra pagina" dans le "De tropis loquendi" de Pierre le Chantre," Histoire, epistémologie, langage,12, 1990, 69-102

VALENTE, Luisa, "Une semantique particulière; la pluralité des sens dans les Saintes Écritures (XIIe siècle)" in Sprachtheorien in Spätantike und Mittelalter, ed. Sten EBBESEN, Tübingen, 1995, 12-32 (Geschichte der Sprachtheorie, 3)

VAN DER HEIDE, A., "Rashi's Biblical Exegesis; recent research and developments," Bibliotheca Orientalis,41, 1984, 292-318.

VAN ENGEN, John, ‘Ralph of Flaix: the book of Leviticus interpreted as Christian community’,in: Jews and Christians in Twelfth-Century Europe, ed. Michael A. Signer & John van Engen, Notre Dame Conferences in Medieval Studies, 10(Notre Dame, 2001), 150-170.

VAN LIERE, F.A., Andreae de Sancto Victore opera, tom 2: Expositio hystorica in librum Regum, ed. Frans van Liere, Corpus Christianorum, continuatio mediaevalis, 53A (Turnhout: Brepols, 1996).

VAN LIERE, F.A., Andrew of Saint Victor, Commentary on Samuel and Kings, trans. and introd. by Frans van Liere. TEAMS Commentary Series (Kalamazoo: Medieval Institute Publications, 2008). Re-issued by Brepols, 2010

VAN LIERE, F.A., “Andrew of St. Victor, Jerome, and the Jews: Biblical Scholarship in the Twelfth-Century Renaissance”, in: Scripture and Pluralism: Reading the Bible in the religiously Plural Worlds of the Middle Ages and Renaissance, ed. Thomas J. Heffernan & Thomas E. Burman, Studies in the History of Christian Traditions, 123 (Leiden: Brill, 2005), 59-75.

VAN LIERE, F.A., “Tools for Fools: Marchesinus of Reggio and his Mammotrectus”, Medieval Perspectives 18 (2003), 246-262.

VAN LIERE, F.A., “Twelfth-Century Christian Historians and the Attribution of the Talmud”, Medieval Perspectives 17:2 (2002), 93-104.

VAN LIERE, F.A., “The Literal Sense of the Books of Samuel and Kings: From Andrew of St. Victor to Nicholas of Lyra”, in: Nicholas of Lyra: The Senses of Scripture, ed. Philip Krey & Lesley Smith, Studies in the History of Christian Thought, 90 (Leiden: Brill, 2000), 59-80.

VAN LIERE, F.A., “The School of St. Victor in Perspective”, Medieval Perspectives 11 (1996), 209-222.

VAN LIERE, F.A., “Andrew of St. Victor and the Gloss on Samuel and Kings”, in: Media Latinitas. A collection of essays to mark the occasion of the retirement of L.J. Engels, ed. R.I.A. Nip, Instrumenta Patristica, 28 (Steenbrugge-Turnhout: Brepols, 1995), 249-253.

VAN LIERE, F.A., “Andrew of St. Victor, Scholar between Cloister and School”, in: Centres of Learning. Learning and Location in Pre-Modern Europe and the Near East, ed. J.W. Drijvers & A.A. MacDonald (Leiden: Brill, 1995), 187-195.

VAN LIERE, F.A., ‘Andrew of Saint-Victor and His Franciscan Critics’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 291-310.

VAN LIERE, F.A., ‘Biblical Exegesis Through the Twelfth Century’, in: The practice of the Bible in the Middle Ages (New York, 2011), 157-178.

VAN LIERE, F.A., An Introduction to the Medieval Bible (Cambridge: Cambridge UP, 2014). See also the review at TMR 15.01.27

VAN LIERE, F.A. & ZIER, M., Andreae de Sancto Victore opera, tom. 8: Expositio in XII Prophetas, ed. Frans van Liere & Mark Zier, Corpus Christianorum, continuatio mediaevalis, 53G (Turnhout: Brepols, 2007).

VAN't SPIJKER, I. ‘The Literal and the Spiritual. Richard of Saint-Victor and the Multiple Meaning of Scripture’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 225-248.

VELLEKOOP, Kees, ‘Muziekinstrumenten in psalmteksten: de interpretatie in woord en beeld, van de kerkvaders tot het Utrechtse psalterium’, in: Omgang met het verleden, ed. R.E.V. Stuip &C. Vellekoop, Bijdragen tot de mediëvistiek, 18 (Hilversum, 2001), 45-61.

VEHLOW, Katja, ‘The rabbinic legend of the Septuagint in Abraham Ibn Daud’s writings’, in: The Multiple Meaning of Scripture. The Role of Exegesis in Early-Christian and Medieval Culture, ed. Ineke van’t Spijker, Commentaria. Sacred Texts and Their Commentaries: Jewish, Christian and Islamic, 2 (Leiden-Boston: Brill, 2009), 41-60.

VERGER, Jacques, "L'exégèse, parente pauvre de la théologie scolastique? Manuels, programmes de cours et techniques d'enseignement dans les universités médiévales." in Actes du Colloque international de Louvain-la-Neuve (9-11 septembre 1993), ed. Jacqueline HAMESSE, Louvain-la-Neuve, 1994, 31-56 (Université Catholique de Louvain. Publications de l'Institut d'Études Médiévales. Textes, Études, Congrès, 16)

VERNET, André, La Bible au Moyen Age, Bibliographie, Paris, 1989

VERSTREPEN, Jean-Louis, ‘Raban Maur et le Judaïsme dans son Commentaire sur les quatre Livres des Rois’, Revue Mabillon n.s. 7 (1996), 23-55.

VOGÜÉ, Adalbert de, "Les plus anciens exégètes du Premier Livre des Rois: Origène, Augustin et leurs épigones," Sacris erudiri, 29, 1986, 5-12

IDEM, ‘La Glossa ordinariaet le Commentaire des Rois attribué à Grégoire le Grand’, Revue Bénédictine 108/1-2 (1998), 58-60.

VON DEN BRINCKEN, A.-D., "Hieronymus als Exeget `secundum historiam'. Von der Chronik zum Ezechiel-Kommentar," Deutsches Archiv für Erforschung des Mittelalters, 49, 1993, 453-477

WACHTEL, A., `Die weltgeschichtliche Apocalypse-Auslegung des Minoriten Alexander von Bremen', Franziskanische Studien 24 (1937), 201-259, 305-363.

WALDE, Bernard, Christliche Hebraisten Deutschlands am Ausgang des Mittelalters (Münster: Aschendorff, 1916).

WASSELYNCK, René, "L'influence de l'exégèse de S. Grégoire le Grand sur les commentaires bibliques médiévaux (VIIe-XIIe s.)," Recherches de Théologie ancienne et médiévale, 32, 1965, 157-204.

WASSERSTEIN, Abraham & WASSERSTEIN, David, The Legend of the Septuagint: From Classical Antiquity to Today (Cambridge: CUP, 2006).

WEAVER, David, ‘The exegesis of Roman 5:12 among the Greek fathers and its implication for the doctrine of original sin: the 5th-12th centuries’, St. Vladimir’s Theological Quarterly 29:2 (1985), 133-159 & 29:3 (1985), 231-257.

WEBER, Robert, "Deux préfaces au psautier dues à Nicolas Maniacoria," Revue Bénédictine,63, 1953, 3-17.

WEEMANS, Michel, ‘‘The Earthly Paradise’: Herri met de Bles's visual exegesis of Genesis 1-3’, in: The authority of the word: reflecting on image and text in northern Europe, 1400-1700, ed. Celeste Brusati, Karl A. Enenkel & Walter Melion, Intersections: interdisciplinary studies in early modern culture, 20 (Leiden-Boston: Brill, 2012), 263-312.

WEISS, Shira, Rabbi Joseph Albo's Concept of Free Choice in his Philosophic Exegesis (Yeshiva University, 2013). http://search.proquest.com/docview/1323552650?accountid=14632

WELLS, David A., ‘Friedrich Ohly and exegetical tradition: some aspects of medieval interpretation’, Forum for Modern Language Studies 41:1 (2005), 43-70.

WHEALY, Alice,‘The apocryphal Apocalypse of John: a Byzantine apocalypse from the early Islamic period’, Journal of Theological Studies 53:2 (2002), 533-540.

WILKEN, Robert L., ‘‘In novissimis diebus’: biblical promises, Jewish hopes and early Christian exegesis’, in: Norms of Faith and Life, ed. Everett Ferguson, Recent Studies in Early Christianity: A Collection of Scholarly Essays, 3 (New York: Garland, 1999), 139-157. Also published Journal of Early Christian Studies1 (1993), 1-19.

WILKINSON, Robert J. Tetragrammaton: Western Christians and the Hebrew Name of God. From the Beginnings to the Seventeenth Century, Studies in the History of Christian Traditions, 179 (Leiden: Brill, 2015). [Review on TMR 16.02.50 Wilkinson, Tetragrammaton (Resnick)]

WILKS, Michael J., ‘Misleading manuscripts: Wyclif and the non-Wycliffite Bible’, Church History11 (1975), 147-161.

William of Malmesbury: On Lamentations, ed. Michael Winterbottom, Corpus Christianorum in Translation, 13 (Turnhout: Brepols, 2013).

WILMART, André, "Le recueil Grégorien de Paterius et les fragments Wisigothiques de Paris," Revue Bénédictine, 39, 1927, 81-104

WILMART, André, "Un commentaire des Psaumes restitué à Anselme de Laon," Recherches de Théologie ancienne et médiévale, 8, 1936, 325-344

WILMART, André, "Un répertoire d'exégèse composé en Angleterre au début du XIIIe siècle Mémoirial Lagrange." in Cinquantenaire de l'École Biblique et Archéologique Française de Jérusalem (15 novembre 1890 - 15 novembre 1940), ed. Hugues VINCENT, Paris, 1940, p. 307-346.

WILSON, Andrew, ‘Developing conceptual glossaries for the Latin Vulgate Bible’, Literary and Linguistic Computing 17:4 (2002), 413-426.

WOLLIN, Lars, ‘Stjórn och Pentateukparafrasen. Ett samnordiskt dominikanprojekt i högmedeltiden?’, Arkiv för nordisk filologi 116 (2001), 221-299. On Dominican Bible translation projects in the Nordic languages.

WORM, Andrea, ‘‘Ista est Jerusalem’. Intertextuality and Visual Exegesis in Peter of Poitiers' Compendium historiae in genealogia Christi and Werner Rolevinck's Fasciculus temporum’, in: Imagining Jerusalem in the medieval West, ed. Lucy Donkin & Hanna Vorholt, Proceedings of the British Academy, 175 (Oxford, 2012), 123-162.

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